A, Post-Pentecost 23 All Saints - Revelation 7:9-17 "The Eternal Goodness of Giving God His Glory"

This side of death, it’s hard to imagine what heaven is like.  We are beings in time, and being in time, we use it to focus on ourselves.  But as we go through these days as God’s people, the Holy Spirit works within to move the focus from ourselves to God.  But because we are human in our being, our desire to focus on ourselves never quite disappears regardless of how self-giving we might become.

John is taken from himself and given a revelation of heaven, recorded in the book of Revelation at the end of God’s Word.  He is given a look at the last things of human existence when Christ the King returns to fully reveal the resurrection of His saints, and to finally remove our self-centredness forever.

Notice in our reading today that John is asked by one of the elders, “Who are those clothed in white robes?”  Why is he asked the question?  He cannot answer it! He does not have the eternal knowledge to know!  So John replies and says, “Sir, you know!”

We do not know heaven! John is given insight into a privileged place before his death that is hidden from the sight of humanity.  John does not know.  These strange events need to be made known by God, and they give us a glimpse of what heaven is.  What is hidden from our eyes is only revealed and given by God and His Word.

John answers the elder rightly.  Imagine if, in his self-centredness, he answered the elder, “Well, I reckon that these in white robes are those who have found their way to God!”  But no!  John does not know and doesn’t guess.  The revelation of God was not about what he thought or reckoned; it was given to him. Heaven is a place of giving, and John is given God’s revelation of heaven, and in the revelation, those in white robes are giving glory to God, having been given the blood of the Lamb.

Because we are humans, we primarily concern ourselves with getting as we live in these times before eternal life is realised.  And there comes a time in our lives when we realise that we can never get enough to satisfy our human desires.  In fact, all our getting hopefully drains our desire to get.  As we grow in the Lord, God allows us to tire of getting goods.  We learn that our goods are not good enough for eternity, because acquiring these goods wearies us and kills us.

When John received God’s revelation of the everlasting hidden things, John presents himself as the faithful witness or seer.  John saw and reported what God allowed him to see and hear.  He tells us, “I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet saying, “Write what you see in a book and send it to the seven churches…” (Revelation 1:9–11a ESV)

This book is the book of Revelation, and all that he sees and reports comes from when he was in the Spirit on the Lord’s Day.  He was imprisoned in a place because of God’s Word, yet paradoxically, God allowed him to see the eternal expanse of heaven unhidden.

In this part of the revelation, John saw the saints dressed in white robes bearing palm branches, branches from trees of life, date palms that give life at oases in the Middle Eastern desert.  These are the same branches with which people welcomed Jesus into Jerusalem on Palm Sunday.  He sees Jesus Christ in all His resurrection glory, “the faithful witness, the firstborn of the dead, and the ruler of kings on earth.” (Revelation 1:5 ESV) But he sees not just Him, but also the whole throng of heaven with Him, worshipping Him eternally and arriving with Him, led by Him, into the eternal realm of the heavenly Jerusalem!

John sees the blessed, the saints of God, with Jesus who gives blessing, “…they are before the throne of God, and serve Him day and night in His temple; and He who sits on the throne will shelter them with His presence.” (Revelation 7:15 ESV)

Just as John could not answer who those were wearing the white robes, having made them white in the blood of Jesus, we have a hard time comprehending giving glory to God forever.  We think, “That’s a mighty long time,” and wonder how this eternal giving won’t get the better of us!  Such is the struggle we have comprehending the eternal glory of God and His kingdom.  This is why John could not answer the elder and why we struggle with the reality of “forever.”  As beings in time, pondering “forever” just makes us even more tired than we already are.

Yet as our getting wearies us and our tribulations drain us of life unto death, you and I yearn for rest, a sabbath from works that make us weary and break our bodies back down into the dust from which we were created. 

It might be easy for us to wallow in this reality, and many do!  But the blessing of our being broken and the breaking down of our bodies is that the Holy Spirit seeks to turn us from the death within to life from without. 

This is what Jesus was doing when He sat down to teach the Beatitudes.  Our poverty, mourning, humility, hunger, mercy, purity, peace-making, persecution, and reception of tribulation are not there for us to justify our wallowing and woes to get pity!  Rather, these occur to lead us out of ourselves and to hope for rescue and rest in God, into a holy environment of giving – giving glory to God, having been given eternal life.

As beings in time, we struggle to understand eternity.  Like John, who needed the elder to tell him what he had witnessed, we need God’s Word to see what it means to be with Him eternally.  Every human being will continue to be. It’s just a matter of faith with whom that reality will continue: with God or without Him, glorifying Him in His eternal protection, or, without Him, eternally getting grief from never getting the good we want, eternally dying without God’s protective glory.

On the seventh day, God rested. Jesus, too, rested in the tomb on the seventh day—the Sabbath. But on the eighth day, He rose to reign and rest in eternal glory. Those whom we love have washed their robes in the blood of Jesus. May we, too, let the Holy Spirit bring us through tribulation into the rest of the resurrection, with Jesus Christ and the whole company of heaven. Having laid down our deeds in death, may we rest with them in the living waters of eternal life, with our Lamb and Shepherd, Jesus Christ. Amen.

Let us pray.

Lord Jesus Christ, our Lamb and Shepherd, thank You for the life You give through Your blood. When our getting leaves us weary, turn us towards Your mercy. Holy Spirit, sustain us through tribulation and teach us to receive God’s gifts with faith and thanksgiving. Bring us into resurrection rest with the whole company of heaven, where we may give You glory forever. Amen.

 Sermon Summary

Through John’s vision in Revelation, the sermon invites you to look beyond your limited understanding of heaven and trust what God reveals in His Word. John does not guess who the white-robed multitude are; he receives the answer. Likewise, eternal life is not something we acquire by finding our own way to God. It is His gift through the blood of the Lamb.

The sermon contrasts our restless desire to get more with heaven’s life of giving glory to God. Our possessions cannot satisfy us or secure eternity. Amid weariness and tribulation, the Holy Spirit turns our attention away from ourselves and towards God’s rescue and rest. The sermon connects the Beatitudes with this movement towards dependence on Him.

The conclusion brings together God’s rest on the seventh day, Jesus’ Sabbath rest in the tomb, and His resurrection on the eighth day. Our hope is to be brought through tribulation into resurrection rest with Jesus Christ and the whole company of heaven, sharing eternal life with our Lamb and Shepherd.

Reflection

We often approach life by asking, “What can I get?” This sermon invites a different question: “What has God already given me?” The white robes point us away from our achievements and towards the Lamb. Giving glory to God begins with receiving His mercy, rather than trying to make ourselves worthy of it.

Our weariness can expose the limits of self-reliance. Yet we need not pretend that suffering is easy or hide our mourning. In our weakness, we can ask the Holy Spirit to turn us towards the life and hope God gives. The promise of resurrection rest invites us to trust our Lamb and Shepherd when we cannot see the way ahead.

As we remember those we love who rest in Christ, the sermon draws our attention to the whole company of heaven. Its final hope is not endless striving, but life with Jesus: receiving His gifts and giving Him glory.

1. Where am I seeking lasting satisfaction from things that cannot give eternal life?
2. What changes when I see giving glory to God as a response to His gifts rather than another demand?
3. What weariness or grief can I bring to Jesus, trusting Him as my Lamb and Shepherd?
4. How might the hope of resurrection rest shape the way I live today?

C, Easter 3 - John 21:19 "Summoned to Death"

John 21:19 This he (Jesus) said to show by what kind of death he (Peter) was to glorify God. And after saying this he said to him, “Follow me.”

In the three readings today, Saint Paul, still as the Jewish “Sargent at Arms” Saul, is challenged by Jesus.  Saint John is also challenged as the hidden realm is uncovered to reveal the transcendent dominions of good and evil.  Likewise, Saint Peter too is challenged as Jesus reveals himself a third time to him and the disciples fishing on Lake Galilee.

These three men are challenged to glorify God in their deaths.  However, for us, it is important to know when their deaths occurred, and for what purpose?

We might presume that their deaths came at the end of life.  And in a very narrow context they do.  But death for them, and for us, is the process (or the event) of our existence in this world as we submit to God and his will for us. 

We may call this event, life or living, but the reality is, this existence is one of dying.  But only after our resurrection, or Christ’s return, death will cease to exist and then all will truly live.  That is living with God in glory and victory or living without him in eternal unfulfilled desire and darkness.

So let us hear more about the three examples we have before us in today’s readings.

In John’s Gospel, Jesus is revealed three times after his resurrection.  The first is during the evening after Jesus’ resurrection, Easter Sunday, when the disciples were locked away in hiding, so they wouldn’t be found by the Jews.  The second a week later when Thomas is present.  And in the Gospel reading before us today, while the disciples fished on the Sea of Tiberias or Lake Galilee.

When something happens three times in God’s Word, we are called to stop and pay extra attention to what God is saying to us.  Here at the end of John’s Gospel, Jesus is revealed to the disciples three times.   These are accompanied by three bestowals of peace, together with his breathing the Holy Spirit on them.  Then Peter is summoned three times to feed and tend Jesus’ sheep and lambs, after being asked three times if he loves Jesus.

Peter the archetypal disciple, who denies Jesus three times at his crucifixion is restored with three calls to love. 

Hear Jesus’ promise of the Holy Spirit and the threefold bestowal of peace he gives the disciples before the crucifixion, so that they might endure all the tribulations of his crucifixion.

Jesus says, “These things I have spoken to you while I am still with you.  But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.  Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.” (John 14:25–27 ESV)

“Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me.  I have said these things to you, that in me you may have peace.  In the world you will have tribulation.  But take heart; I have overcome the world.”  (John 16:32–33 ESV)

Now after the resurrection, after he had overcome the world, Jesus reinstates Peter in threefold peace and love.  The archetypal leader and blunderer is restored to be the archetypal administrator of Jesus’ love, and be the prototypical recipient of forgiveness of sins, life, and salvation.  Peter is called to follow Jesus and pass on the peace of God.

The second of the three men in our readings today is Saul.  He too was challenged in a very physical way on the road to Damascus.  But, within the physical challenge of blindness, Jesus lays upon Saul a greater challenge. 

Saul persecuted the church after approvingly watching Stephen be stoned to death.  After this he went house to house dragging people off to prison.  He was going to Damascus, to do the same there, when Jesus confronted him.  But Jesus doesn’t strike Saul blind for persecuting others, rather Jesus says, “‘Saul, Saul, why are you persecuting me?’  And Saul said, ‘Who are you, Lord?’ And he said, “I am Jesus, whom you are persecuting.” (Acts 9:4–5 ESV)

Jesus challenged Saul’s righteousness and ironically in his blindness revealed to Saul that he was the Son of God at the same time.  In his revelation on the road to Damascus, Jesus killed any faith Saul had in his ravaging assault on the believers of the resurrection.

In his letter to the Philippians, Saul now Paul, speaks of his death, saying, “If anyone else thinks he has reason for confidence in the flesh, I have more:  circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee;  as to zeal, a persecutor of the church; as to righteousness under the law, blameless.  But whatever gain I had, I counted as loss for the sake of Christ.  Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.  For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ.” (Philippians 3:4b–8 ESV)

Peter and Paul, both are summoned to die in Jesus’ resurrection and revelation. 

The third person in the text for today is John.  He was the last of the apostolic witnesses left alive.  He survived all the other witnesses of Jesus’ death, resurrection, and ascension.  When they were martyred, John had to patiently endure with the knowledge of their deaths, of which his brother James was the first to die at the hand of Herod.

Years after witnessing the resurrection, Peter’s reinstatement, the Ascension, Pentecost, and waiting for Jesus’ return, John endured and led others through tribulations.  Like the last one to be picked on a school sporting team he waited and watched to be chosen next.

But different to Peter and Paul, John is allowed to see the revelation of what is to come, after he has suffered many deaths throughout his life.  Before he finally dies, he is given a glimpse of the heavenly victory to assist us and sustain us as we too are summoned to undergo the many deaths of self we suffer in this life.  And as we do, we glorify God in the many deaths he summons us to endure.

Like Peter, Paul, and John, you and I too are called to glorify God in the many deaths we face. 

Every time we forgive others who sin against us, we die and glorify God.  When we confess our sin, bringing it into the light of Jesus’ death and resurrection, we die to self and live to righteousness.  Learning about our sin leads to the death of pride, the death of privilege, and the death of vain pleasure.

Added to this, the death of health and self-confidence, are all deaths we endure so God can be glorified and worshiped above all.

From our existence in this world, we only see glimpses of the holy life to come.  We patiently endure tribulation in what we call this life, which is really an event of death. 

But just as the dawn of Jesus’ resurrection followed the darkness of night, we follow Jesus.  The darkness of our existence in this world of death is endured in the joy and hope of waiting to see for real what was revealed to John.  We now live eternally, despite death, knowing we will be raised to eternal life at the dawn of eternity, at the death of death. 

Through the work of the Holy Spirit, may Jesus glorify God the Father in your death and mine, in our baptism, in our existence, and in our resurrection.  Amen.

C, Lent 1 - Luke 9:28–43 & 2 Corinthians 3:17-18 "Wealth in the Wilderness"

Romans 10:11–13 (ESV)  For the Scripture says, “Everyone who believes in him will not be put to shame.”  For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.  For “everyone who calls on the name of the Lord will be saved.”

When Jesus was confronted by Satan in the wilderness, Jesus knew of a greater reality than Satan.  We might think, “Yes, he knew because he was the Son of God!”  But if it was because he had higher power as the Son of God, he could not be the Saviour of you and me, or any other person.  There would be an unbridgeable gap, between the greatness of the Son of God, and the weakness of humanity.

However, the greater reality to which Jesus was akin, was not his relationship to God as the powerful Son.  But rather, his human weakness and perfect trust, allowing him to put aside his divinity, and wander in the wilderness, knowing his Father in heaven would hear him in his human weakness.

Jesus was no less hungry than any person would be, having been wandering in the wilderness for forty days.  His desire for food would have made his stomach wrench in pain. 

As he wandered alone without kingdom or someone to talk to, the human desire for partnership and property, a place to call home, would have been made all the more painful by the searing heat of the sand and loneliness. 

And when Satan took him to God’s temple in Jerusalem, and challenged him with the Word of God, the temptation to justify the evil inclinations of Satan and listen to him rather than trusting God would have been just as enticing to Jesus as they would be for you and me. 

In all three temptations, Satan temps Jesus with the question, “If you are the Son of God?”  He tempts Jesus to reveal his power as Son of God, so Satan could use it against Jesus, and those Jesus calls through the Gospel.  Satan wants to demonstrate a divide between the divinity of God and the weakness of humanity.

But Jesus repels Satan, and because he does, we can too!  Like Jesus we need not tap into the wealth of our works, the abundance of our intellect, or the power of a higher lived life.

No!  Instead, we are called to “not” let shame, desire, or a need to prove ourselves worthy, lead us into temptation.  Rather, we are called to trust God with the wealth of weakness, just as Jesus bore his weakness as wealth in the wilderness.

After all, just like Jesus, you and I are travelling with the riches of God through this life.  Just like Jesus you carry his wealth of weakness in the wilderness.  How can this be?

When Jesus enters the wilderness, we hear he didn’t go by his own effort, but was led there by the Holy Spirit.  Mark’s Gospel says it even stronger, saying, “The Spirit immediately drove him out into the wilderness.”   (Mark 1:12 ESV) Literally, the Spirit threw him out into the wilderness.

Jesus works with a greater reality, and we are called to do the same, even unto death.  He knows the suffering that this will bring to us. 

He says, “I know your tribulation and your poverty (but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan.  Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation.  Be faithful unto death, and I will give you the crown of life.  He who has an ear, let him hear what the Spirit says to the churches.  The one who conquers will not be hurt by the second death.”  (Revelation 2:9–11 ESV)

Just as Jesus entered the wilderness, led by the Holy Spirit, you have been given the Holy Spirit and he will lead you in your weakness.  This is the richness of God’s wealth working for you, despite your human spirit desiring and scrambling to save face from the shame of being seen weak in the world.

Saint Paul tells the persecuted church in Rome, “For the Scripture says, ‘Everyone who believes in him will not be put to shame.’  For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.  For ‘everyone who calls on the name of the Lord will be saved.’”

So, what are the riches of God?  And how do we get them?

Firstly, Jesus himself, the perfect human man, submissive in weakness to our heavenly Father, is the greatest gift to all of us.  He is our wealth in the wilderness of our lives.  His love for the Father, trusting solely in him, and not in himself being the Son of God, is his gift to us.  However, because he is the Son of God who humbly submits in weakness and trust, makes this gift forever more profound and great!  

Similarly, as Jesus trusted in the Father, we are called to daily trust Jesus for giving us the gift of faith, and for the perfecting of faith within us, even as we have been made holy Sons of God in baptism.  We literally trust Jesus by calling on his name, and in calling on him we are saved.

Calling on Jesus’ name allows us to look to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.  (Hebrews 12:2 ESV)

Secondly, the great wealth or richness we have is the Holy Spirit.  When we call on Jesus’ name the Holy Spirit is given.  The Holy Spirit and Jesus are inseparable and when we call on Jesus, we get the Holy Spirit as well.

Jesus was led into the wilderness by the Holy Spirit after receiving the Spirit in baptism, we too have received the Holy Spirit in baptism.  In fact, we not only receive the Holy Spirit, but also God the Father and Jesus Christ, God the Son, in all his risen power and glory.  Therefore, just as Jesus is the founder and perfecter of faith, the Holy Spirit is the worker of faith within us.

When the Holy Spirit works faith within us, he is working holiness in us.  If we were to work faith, we would work faith in ourselves and work our way out of the weakness Jesus worked beating all the deeds of the devil and his evil entourage.  In fact, we would work Jesus and the Holy Spirit out of ourselves.  Ultimately, we would do what the devil sought to do to Jesus when he sought to tempt him in the first place.

Thirdly, the great wealth we have is the richness of the written Word of God.  Paul tells us in Romans chapter two verse four, the riches of God are kindness and forbearance and patience, and are meant to lead to repentance. (Romans 2:4 ESV)

This gift is not to lead us to shame and hiding but repentance through confession.  Shame is replaced by belief and trust in Jesus.  We too, endure in weakness, with the wealth of the cross, and despise its shame, looking with trusting joy to the Lord our God. 

The gift of the written Word keeps us from becoming delirious in the wilderness.  The richness of the Word stops us from becoming transfixed on any mirages of fleeting earthly wealth.  All this kind of wealth will vanish the moment we leave this worldly wilderness and stand before the Father, on the day of judgement.

Hear how Jesus both disciplines and loves us in his Word, so we can be saved.  He says, “For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.  I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see.  Those whom I love, I reprove and discipline, so be zealous and repent.” (Revelation 3:17–19 ESV)

What is this gold, refined by fire, which we are to purchase?  It's the wealth of his weakness where he trusted his Father, all the way to death on the cross, descent into hell, and resurrection from the dead to the right hand of the Father.  This gold of God is the forgiveness of all our sins.

How much does this gold cost?  It costs you nothing!  This gold makes us rich in the righteousness of Jesus, and it opens our eyes in this wilderness to the wealth of love God has for us.

Therefore, be zealous for the weakness of Jesus!  Covet his weakness and call on his name!  It will not lead to shame!  Instead, you will be saved by his wealth in the wilderness. Amen.

C, The Baptism of our Lord, Epiphany 1 - Luke 3:18-22 "The Heavens were Opened"

Luke 3:18–22 (ESV) So with many other exhortations he (John the Baptist) preached good news to the people.  But Herod the tetrarch, who had been reproved by him for Herodias, his brother’s wife, and for all the evil things that Herod had done,  added this to them all, that he locked up John in prison.  Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened,  and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

It seems strange that Luke would set out his account of Jesus’ baptism in this way.

We know from the other Gospel writers; Jesus was baptised by John in the Jordan.  But here in Luke’s account of the Gospel, when the people suspect him of being the Christ, he says, “I baptise you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie.  He will baptise you with the Holy Spirit and fire.” (Luke 3:16 ESV)

After this, Luke has John detained by Herod the tetrarch before Jesus was baptised.  Why does he do this when we know John baptised him?

After this, twice only is John the Baptist, mentioned in Luke’s Gospel account.  In chapter seven Jesus speaks about him and quotes Malachi 3:1 as one being sent as a herald for the Messiah’s coming.

He says, “This is he of whom it is written,  ‘Behold, I send my messenger before your face, who will prepare your way before you.’  I tell you, among those born of women none is greater than John.  Yet the one who is least in the kingdom of God is greater than he.” (Luke 7:27–28 ESV)

In chapter nine Luke reports Herod as being perplexed by the rumours that Jesus was John the Baptist, Elijah, or one of the other prophets raised from the dead.  Luke has not even reported John’s death but uses Herod’s words to declare his death, how he died, and his interest in seeing Jesus, saying,  “‘John I beheaded, but who is this about whom I hear such things?’ And he sought to see him. ” (Luke 9:9 ESV)

It appears Luke is deliberately setting out his account to make it extremely clear that John the Baptist and what he represents is closed.  His calling of those being baptised to repent is finished.  He was the last prophet of God and therefore the last herald of the Messiah.

With John finished we hear of Jesus having been baptised and while praying the heavens were opened.  In this opening the hearer of the Gospel is given a revelation of Jesus, the Holy Spirit descending in a bodily form, like a dove, and the voice of God the Father declaring this Jesus of Nazareth as his beloved Son.

Heaven is open and the full Triune Godhead is made known at Jesus’ baptism.  Not only is John finished, but Jesus is the first born of a new way of salvation.  One that is pleasing to God, through his beloved Son.

With the baptism of Jesus begins a transitional period.  Apart from Jesus’ disciples reported baptising at the beginning of John chapter four, the only mention of baptism is of Jesus being baptised with the baptism of the cross. 

Jesus says, “I have a baptism to be baptised with, and how great is my distress until it is accomplished!” (Luke 12:50 ESV)

And again, Jesus says to his disciples in Mark 10, “Are you able to drink the cup that I drink, or to be baptised with the baptism with which I am baptised?”  And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptised, you will be baptised.” (Mark 10:38–39 ESV)

It's not until Jesus’ baptism of fire at the cross, his descent into hell, and resurrection from the dead that the transitional period is complete. 

After this we hear the great baptismal proclamation of heaven remaining permanently open, where Jesus says, “Go therefore and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit.”  (Matthew 28:19 ESV)

And from the end of Mark’s Gospel Jesus says, “Whoever believes and is baptised will be saved, but whoever does not believe will be condemned.” (Mark 16:16 ESV)

This transitional period was the opening of heaven through the baptismal opening afforded to us by Jesus being the Messiah.  What does this mean?

Jesus being the Messiah, or the Christ, is, the Son of God,  the Son of Man, being anointed to bear all the things confessed by those who received John’s baptism of repentance.  To bear all the infirmities of those he healed, to bear all from those he cleansed of evil spirits, to bear all the sins of those who heard him and believed, as well as bearing those who came to belief after he was raised and ascended into heaven. 

Jesus opened the gate of heaven by fulfilling all the requirements of God to be holy.  Jesus was not just good!  His goodness was second to none, so much so he was as perfect as his Father in heaven is holy.  But on the cross, he became all your sin and evil, and mine too!  He perfectly pleased the Father and opened the way closed to Adam and Eve because of sin.

The heavens were opened for the forgiveness of sins.  Now we no longer repent in fear as those did before John the Baptist, but we repent knowing that our sins have been forgiven, our sin is being forgiven, and our sin will be forgiven.

How is this possible?  How are we able to come to God now that he has become all sin for us?  Even though Jesus has done all this for us, if left to our own means we would flee straight back into the darkness and deny his forgiveness is “for me, for you”.

We need to go back to the Jesus’ baptism to hear once again what John the Baptist said and what happened at his baptism.

John said of baptism,  “I baptise you with water…  He (Jesus) will baptise you with the Holy Spirit and fire.” (Luke 3:16 ESV)

Now, we know when Jesus was baptised with water, the Holy Spirit came down on him in bodily form, as that of a dove.  And he underwent a baptism of fire on the cross.  We also know, he did not baptise anyone.  But John says, “he will baptise you with the Holy Spirit and fire”.  Is this a mistake, a contradiction?

What we need to realise is the Holy Spirit was revealed when Jesus was revealed as the Son of God.  The Holy Spirit and Jesus Christ are inseparable as far as the forgiveness of sins, our faith, and our willingness to repent are concerned.

In the Old Testament the Holy Spirit is named only three times.  Once in Psalm 51 and twice in Isaiah 63.  Incidentally, these two passages speak of David’s and Israel’s sin and God’s mercy.

Turn to the New Testament and the Holy Spirit is mentioned numerous times.  In fact, by the time Luke reports the Holy Spirit coming down on Jesus in bodily form as a dove, just after his baptism, he has already mentioned the Holy Spirit seven times.  And after Jesus was baptised, Luke tells us he was led by the Holy Spirit into the wilderness where he was tempted by Satan.

Luke also gives us the book of Acts.  Commonly it is called the Acts of the Apostles, but in reality, it is the Acts of the Holy Spirit, beginning with the bestowal of the Holy Spirit at the festival of Pentecost just ten days after Jesus’ Ascension into heaven.

The heavens were opened, and they remain open.  The Holy Spirit keeps it open in our ears, and in our mouths.  He enables us to pray to our Father in heaven, he empowers us to believe we join in with Jesus, praying the ceaseless petitions of our great high priest and Saviour.  The Holy Spirit wills us to return to the Law to see our sin, so we can confess our sin, and remain in the holiness of God, where we’re kept in the true faith.

Because the heavens are open, we live in the open reality of the Triune God.  The Holy Spirit is not just present by himself, but is present with the Father and the Son, with us, in the realm of heavenly forgiveness.  Here again, the Holy Spirit works to open our hearts and minds to this reality.  He does this through God’s Word and the Sacraments, continually reminding us of, and bringing us to, Jesus Christ.  He does this so we might receive the forgiveness of sins.

Now that heaven is open, let the light of God shine on you.  Are you reading this sermon,  watching it  online, or falling into habits disconnecting you from the light of God shining on you?

In the office of Christ, I encourage you to pray and let the Holy Spirit return you to the light of God’s forgiveness and receive your Baptismal booster, face to face with the Triune God in church!

The heavens were opened at Jesus’ baptism, and the narrow door remains open through the forgiveness of sins.  Amen.

The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price.” (Revelation 22:17 ESV) Amen.

B, Last Sunday of Church Year, Proper 29 - Daniel 7:14 & Revelation 1:7-8 "Jesus Please Finish the Cheese"

 

Adam Cheeseman loves cheese.  For Adam, too much cheese seemed never to be enough. Cheese was Adam’s beginning and end.

To ask when cheese came into Adam’s life, showed that asking the question, meant one did not really know Adam.  Cheese was always there for Adam. It was a part of his being.  He lived for cheese. Without cheese, life had no purpose for Adam. 

It’s hard to know when cheese first became known to Adam.  It seemed that from the time his mother weened him off the breast he had a piece of cheese in his mouth.  As he grew and his mother asked what he wanted to eat, he would say, “cheese please!”

Because he loved cheese so much, he loved what his family did – milk cows!  To Adam it seemed that God put cows on earth for one purpose, and that was for milk to make cheese for Adam to eat. 

Adam met a girl in the cheese pavilion at the local show.  He fell in love with her from the moment he laid eyes on her, carrying a platter of cheeses for sampling.  Her name was Yvonne Curdle.

The Cheeseman and Curdle families were soon celebrating a wedding.  At the breakfast they toasted the speeches with the finest cheeses to ever come from the Cheeseman and Curdle family farms.

Adam and Yvonne lived on the Cheeseman farm, they milked cows, they made cheese, and soon there were little cheese men running around as they continued to live a cheesy life.  But sadness came when Adam’s parents died. At their wakes, they ate cheese.

But the life of Adam Cheeseman was not all that it seemed.  Those who didn’t like cheese were unacceptable to Adam.  He could not understand why folk didn’t like cheeses.  And soon all hell broke loose when Yvonne wanted to make a cheese with fruit in it.  This was sacrilege, you don’t put fruit in cheese, it’s just not right! 

But things grew worse when the children did not want to eat cheese anymore.  They became cheesed off and  loathed the sight of cheese.  They wanted to make the milk into blancmange, custards, and puddings.  For Adam this was nonsense.  The Cheeseman children eventually deserted the farm to follow their craving  for the sweet desire of desserts.

Life went on day in day out dairying, churning out cheese.  Adam could not stop making cheese and eating cheese.  When he closed his eyes to sleep there was cheese, when he had a dream, it was about cheese. When he had nightmares, what was it about?  Not having… cheese!  He never went on holidays and soon enough the cheesy lifestyle caught up with him.  One might say he was addicted to cheeses.

So, he died and was laid to rest in a cheese-coloured coffin.  But even in the afterlife there was an eternity of cheese.  Was this heaven or was this hell?  One thing for sure, it was more cheese.

What is the cheese in your life? To where do you run for comfort?  What competes inside of your secret self for supremacy?  Does the cheese you choose end up cheesing your off?  What cheese do you consume? The one you can’t stop eating, despite the desire becoming sour!

What is your choice of cheese in your life?  Is it pleasurable feelings from food, drink, or sex? Is it the need to be in control, to manipulate others with your will, or any other lust for power, ordering others from your ideals of goodness?  Is it amassing wealth or assets, or other things that profit you and enslave you in this life?  Or is it position and popularity where you act to be seen, and are seen to gossip, propping up and cutting down the poppies around you.

There is nothing wrong with pleasure, popularity, profit, and power in themselves.  They are all gifts from God.  But when they become like the cheese in Adam Cheeseman’s life, they are idols that wrestle one’s attention away from he on whom our attention needs to be focused, as we move towards the end of life here on earth.

Adam’s imbalance to cheese might seem silly.  But there’s nothing silly about our sin which turns the way we live, into evil.  Despite how good we believe it to be.  So significant is the seriousness of sin that Jesus hung in the balance to save us from sin.

When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.  (John 19:30 ESV)

The sins that seem sweet at first and end up souring our lives need to be stopped, they need to be finished.  These sins are kingdoms that temp us away from God, just as Adam and Eve were tempted to start their own kingdom only to be thrown out of the Garden and God’s presence.

The question for you today?  As God’s Kingdom comes, are you for his Kingdom or are you building your own kingdom of cheeses like Adam Cheeseman?

God works to end your cheesy kingdoms that serves only to constipate your life, so you become bound up within yourself.  God wants to cleanse you from within.  He wants to finish you, your old Adam, so you give up your spirit and he can fill you with the Holy Spirit.

Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.  “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” (Revelation 1:7–8 ESV)

Life is not about what pleases us!  No one has ever come or will ever come to God the Father through nice cheeses.  Rather Christ Jesus is, and he was, and he is coming.  He is the Son of Man who saves us and had ended and finished all the cheeses that we seek to please us.

And to one like a son of man is given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed. (Daniel 7:14 ESV)

The greatest temptation in this life is to be deceived into believing God’s Kingdom is not coming.  This leads one into false belief, despair, and other sins.  But God’s Kingdom has come to you.  God is giving you his Holy Spirit; he has and will continue to do so. So, by Jesus finishing sin on the cross we can live a godly life of confessing our evil, letting Jesus win the battle over the cheeses that please us.

Finally, I encourage you with these words written by Gloria and William Gaither.

Yet in my heart, the battle was still raging. Not all prisoners of war had come home. These were battlefields of my own making. I didn't know that the war had been won.

It is finished, the battle is over. It is finished, there'll be no more war. It is finished, the end of the conflict. It is finished and Jesus is Lord.

To that we can all praise God and say, “Amen”.

B, Pentecost 19 Proper 22 - Mark 10:11-12, 14-15 "Jesus on Divorce and Children"

God gave humanity co-creative power when he created Adam and then Eve from Adam and gave her to him in the Garden of Eden.  And in cleaving to one another they produced children.

One might say, “But the animals do the same, they have co-creative power too!”  And they do but only to a certain extent. 

God brought forth animals from the earth, whereas humans were created from the earth but are also created in his image, and in his likeness.

A male and a female human being have the co-creative power to make images of God in the likeness of God.  And further to that God has given humanity dominion over all he has created from the earth.

The blessing of God fell on Adam and Eve after he created them saying, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” (Genesis 1:28 ESV)

Jesus was conceived in Mary by the Holy Spirit, without her cleaving to a man, without the effort of a man.  Jesus was both the Son of Man but also the Son of God in the one person.

Jesus is tested twice in the Gospel reading for today.  First by the Pharisees when they tested him on divorce and then by the disciples when they incensed him by rebuking those bringing children to him.

Jesus teaches his disciples from these two testing events.  First, he says in response to the Pharisees, “Whoever divorces his wife and marries another commits adultery against her, and if she divorces her husband and marries another, she commits adultery.” (Mark 10:11–12 ESV)

Second, when he saw the disciples rebuking those who were bringing children to him said, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God.  Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” (Mark 10:14–15 ESV)

Divorce, adultery, and hindering children; things have obviously changed somewhat since God placed Adam and Eve together to be fruitful and multiply.  Yet Jesus is placed right in the thick of humanity’s destructive ways. And in doing so brings the kingdom of God into the presence of these difficult situations.

Anyone who has had anything to do with divorce or relationship breakdown knows just how complex the issues are that feed the collapse.  At the heart of a separation one deals with guilt, fear, grief, anger, betrayal, role responsibilities, loss of trust, and insecurity. 

When Jesus is tested by the Pharisees, he tells the Pharisees it is because the hardness of heart that Moses allowed a certificate of divorce to be written.  He then takes his hearers back to the beginning of creation, to the foundational function of being male and female.

When we are in a relationship with another person, regardless of the type of relationship, we are in a relationship with someone who bears the image of God.  

We can ask God, “How am I honouring you in my dealing with the other person who bears your image?” Then we can think about our relationships with our spouse or our partner, and then our children or our parents, and then our neighbours, who all bear the image of God.  But as you do, ask yourself, “What is it that I want or need from that relationship?”

Now ask yourself, “What does Jesus want or need from his relationship with me?  Are my wants and needs from my relationships the same as his wants and needs with me?  What were Jesus’ wants and needs from his disciples and the Pharisees?”

Divorce, adultery, and the hindering of children quickly bring to the fore all the messes in our families, the church and society today, and with that judgementalism and egalitarianism issues. 

So determined has our society become to provide a safe place for children and to stop gender discrimination that in our zealousness we have forgotten we are blessed as men by God and blessed as women by God, both being created in his image.  And the children we’ve created in his image have been indoctrinated and confused by the judgementalism of gender rights, identity, and equality.  And with that comes the suppression of the blessedness of serving each other as men and women, and as children and adults.

Through this self-centred mentality of seeking our rights in sexuality, in gender equality, as autonomous children, and as individualistic adults; divorce, adultery, and the hindering of children, seems to be accepted as normal.  As divorce, adultery and the hindering of children becomes the norm we continue to lose the blessedness of being fruitful and multiplying on this earth.

But Jesus comes to us right in the heart of divorce, adultery, and the hindering of children.  He shows us what it is to be blessed and fruitful without being the son of a human father, without ever being married, without having children and without hindering children.

How does he do it?

He comes as the Son of Man and the Son of God.  Jesus was sent as the new Adam.

In these last days God has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.  He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high.  (Hebrews 1:1b–3 ESV)

Jesus came to be the Saviour of us and our fallen relationships.  He does this through the forgiveness of sins.  He can do this because he comes in the image of God, without sin, but bearing all sin for the forgiveness of all sin.

He brings forgiveness within marriages, he brings forgiveness where marriages have ended in divorce, and he brings forgiveness in adultery.  Jesus also serves children who are caught up in divorces and relationship breakdowns, and he seeks to reconnect with children who have been hindered from coming to him.

God has put all things in our messy world under his control.

Now in putting everything in subjection to him [Jesus], he [God] left nothing outside his control. At present, we do not yet see everything in subjection to him.  But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honour because of the suffering of death, so that by the grace of God he might taste death for everyone.  For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.  For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers and sisters. (Hebrews 2:8–11)

We might not see that God is in control of our broken families, church, and community, but we are called to trust his word.  God conquers all broken marriages, all adultery, and all hinderances of his children created in his image.  He does it by teaching us in his word how we get it wrong, by showing us the righteousness of Jesus’ life, but gives us forgiveness and salvation through his death.

God calls us not to divorce ourselves from him or his church by seeing and hearing he is making all things new as he showed John, recorded in Revelation chapter twenty-one, “And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.  And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God” (Revelation 21:2–3 ESV)

Adam and Eve ate from the tree of knowledge of good and evil and from it came divorce, adultery, and the hindering of children.

You and I are called to eat from the tree of knowledge of sin and salvation, that is the cross, so you and I are forgiven and saved from this adulterous and Fatherless generation. 

Receive God’s invitation of blessing and fruitfulness, “Blessed are those who are invited to the marriage supper of the Lamb… These are the true words of God.” (Revelation 19:9 ESV)

And, “May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.” (2 Peter 1:2 ESV)

Amen. 

A, Pentecost 10 Proper 14 - Matthew 14:22–33 "Comply and/or Die"

Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds.  And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone,  but the boat by this time was a long way from the land, beaten by the waves, for the wind was against them.  And in the fourth watch of the night he came to them, walking on the sea.  But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear.  But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.”  And Peter answered him, “Lord, if it is you, command me to come to you on the water.”  He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus.  But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.”  Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?”  And when they got into the boat, the wind ceased.  And those in the boat worshiped him, saying, “Truly you are the Son of God.” (Matthew 14:22–33 ESV)

Sit up children of God and know that the day of salvation is drawing near despite satan raging against the church in these days. Interpret the times to the glory of God and proclaim life in the midst of pandemic death.

These are testing times.  There is no doubt our world is straining under the pressure of affliction at the moment. However in humanity’s struggle what is overlooked is, “why this has come upon us?”

There has been much busyness by governments around the world to stop the virus; to stop the deathly march of covid-19 and to bolster the economies of countries’ financial hopes.  These are testing times.

But why are we being tested?  Who is testing us?  What in each of us is being tested?

You and I are being tested, the children of God are being tested.  The denominations of Christendom are being tested as the turbid waters of these days churn in waves of pandemic flooding the planet.

Peter and the disciples were being tested too.

Why would Jesus force us to get into a boat and sail to “the other side”?

We are told Jesus set them in the boat and then sent them ahead across the lake while he dismissed the crowd.

You must go, it’s time to leave, the five thousand have been fed, and it’s time to be alone in social isolation.

It’s what one does in isolation that tells what one is really like!  What I do when I am alone, what I think about privately and what I desire in secret reveal what a person “is” in the presence of God.   And this is where the testing reveals the result.

In the last couple of weeks as the threat of a second wave of covid-19 threatens to sweep over us and border restrictions are being strengthened with more police and military personnel I thought to myself the military should have guns and enforce the closures with their weapons.  “Comply or die” I mused in the confusion of fear and self glorification lurking within my human spirit.

Contrary to this Jesus seems to force the disciples to cross the border from stability and food and fellowship with the five thousand into the darkness of isolation and waves of death that well up without notice on the Sea of Galilee.

Galilee was known as Galilee of the nations. Likewise the nations of our planet have suddenly been gathered into its own swirling whirlpool of suffering and testing.  And here Jesus tests by sending his disciples into what appears to be satanic seas and a hellish death.  Rather than “comply or die”, it would have seemed that they must “comply and die”.

In their exhaustion after hours of rowing against the wind and the waves, blisters on their hands, the feed of fish and bread long burnt away in their bellies and aching muscles tired beyond sleep, they believed Jesus had left them in social isolation.

You and I along with the rest of humanity always become zealous in socially isolating ourselves from God.  As individuals, as families, as church, as society and country, a human’s greatest desire is to be free from being the reliant creatures God has made us to be.  Yet now we find ourselves in social isolation; we wanted to be all alone and now we’ve got it! 

What St Paul tells the Corinthians, God calls us to hear!  

God chose things that are not, to bring to nothing things that are. (1 Corinthians 1:28 ESV)

Paul also says to the Romans, (God) gives life to the dead and calls into existence the things that do not exist. (Romans 4:17 ESV)

Covid-19 has come from nowhere to everywhere in the blink of an eye.  Covid was nothing to us a year ago and a year later it’s bringing much of our existence to nothing!  On its arrival every god we sought to sustain us is being rendered completely useless and impotent. The human spirit is shaken to its core and it sees itself in the reality of a satanic sea without a saviour.

Then Jesus approaches us in our isolation.  Our reaction is fear.  The “comply or die” judgement we have wished upon others seems to have ensnared us.  We have become slaves to the oars of our own efforts; enslaved to the gods of our social loneliness.  Has our kingdom come?  Are we receiving the wages for what we’ve done?  What will this phantom do who approaches us through the winds and the waves?  We know we have never fully complied.  In our selfish isolation will he make us now die? 

Jesus speaks to us in his Word?  “Sit up child of God!  Take courage children of God. I speak from my Word!  Have I got your attention?  I am your Saviour, do not fear.”  Return! Listen to God’s Word.  Pray for the Holy Spirit; don’t trust your human spirit! 

It’s right here Jesus takes the “comply or die” of the human spirit and turns it on its head.  It’s no longer the snare trapping us in our kingdom of social isolation and fear which waves and churns within.  God is calling from without saying, “Come!”  Step out from your human spirited kingdom into mine.

Jesus’ invitation to Peter was a call to “Comply AND die”.  So Peter steps out of the boat but as soon as he does his human spirit doesn’t want to die and he doubts; he two faces himself!  Trusting not in the face of Jesus rather he once again sees his reflection in his sea of social isolation from Jesus and begins to sink.

The more Peter tries to save himself the more he falls into the deadliness of his situation.  The more I try to comply with my own desires, the more it kills! This not only affects me but all others I have been called to serve.  Not only do I fall into a sea of suffering I pull everyone else in around me too.

But Jesus’ call to “comply and die” is not compliance with the self!  It’s compliance with him and his Word.  Having been tested we realise we’re nothing without him, and the hope we place in ourselves is a dead hope.  But in complying with Jesus we’re called to die and as we do we cry out to our only true hope, “Lord save me!”

Jesus reached out his hand and saved Peter and those within the boat.  They worshipped him as the Son of God.  Jesus was opening their eyes to his kingdom.  Not a kingdom of laws and compliance from death, but rather a kingdom which called them to put to death faith in themselves and trust in the King who saves from death through death.

Our human spirit, governments all around the word, and satan call for compliance OR die.  Fear is not far from us in these times of turbulence on this pandemic planet.  But Jesus has complied and in doing so he also died.  He calls us to comply and die.  Comply with him which frees us to die to self.

Despite our social isolation, when we die to self, when we allow the Holy Spirit to daily drown the human spirit Jesus brings you into compliance with his kingdom.  And this is a good kingdom with a good end.

Just as Jesus said to Peter in the boat, “Take courage, it is I! Come!” Jesus says to you “Behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.”(Revelation 22:7 ESV)

As we in the world are tested for Covid-19, God tests his children with his Word saying, “Do not seal up the words of the prophecy of this book, for the time is near.  Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.”  “Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done.  I am the Alpha and the Omega, the first and the last, the beginning and the end.”  Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. (Revelation 22:10–14 ESV)

The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price. (Revelation 22:17 ESV)

Jesus says, “Surely I am coming soon.” Amen. Come, Lord Jesus!  The grace of the Lord Jesus be with all. Amen. (Revelation 22:20–21 ESV)