B, Easter 4 - 1 John 3:16-24 "Pleasure and Peace"

In the hymn “Lead us Heavenly Father lead us” by James Edmeston, there are three verses based on the Trinity.  The third verse focuses on the Holy Spirit and it reads...

Spirit of our God, descending, 
Fill our hearts with heavenly joy,
Love, all other love transcending,
Pleasure that can never cloy:
Thus provided, Pardoned, guided,
Nothing can our peace destroy.

The line “Pleasure that can never cloy” has always stood out, probably because of the word “cloy”.  It’s a word that isn’t familiar in our language today.  However, it means to be become sickly sweet, over the top, nauseating, disgusting, or tire from excess.  So the line says “Pleasures that can never become sickly sweet and disgusting.” 

This line addresses the line before, “Love, all other love transcending, Pleasures that can never cloy.  It seems there is plenty of love out there today that is nauseating and over the top but before us here in the text is love that transcends all love that is fake and fleeting. 

In 1 John 3:16 we hear, “By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.”

Let’s take an audit of your love life in comparison to this verse.  What do you love?  What is your pleasure?  Jesus laid down his life and now we OUGHT to do it for others.  Ought is another word that stands out.  One would expect it to read, we should or must do the same.  Ought here comes from the Greek word ophelos from where we get the name Ophelia.  It means “to help” but not from a sentimental or feel good motive but as an obligation as what one owes.  So again, what do you love?  What is your pleasure?  What do you owe to the Lord for all his steadfast love toward you?

Saint Paul tells the church in Romans... Owe no one anything, except to love each other, for the one who loves another has fulfilled the law.  For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbour as yourself.”  Love does no wrong to a neighbour; therefore love is the fulfilling of the law. (Romans 13:8–10 ESV)

Do I love God in the way that God loves me? How do I get that desire to lay down my life for others when every waking fibre in my body wants nothing of laying down my life for anyone or anything?  What pleases God and what pleases me are two different things.  Maybe it’s okay to lay down my life for others, but only if there’s a benefit for me, my family, my community or even my country!

Love, all other loves transcending, pleasure that can never cloy.   It seems our pleasures are not just cloy, but they have completely clogged us up!  Therefore, the love God wants is not love as our society would have us believe today.

But let’s not focus on others but on ourselves, myself and yourself.  How do my pleasures and fears shape me?  What truths do they reveal about you and me before God?  What do you owe God for the removal of your debt of sin?

The text continues, “But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?”  (1 John 3:17 ESV)

Notice how all our daily bread, given to us by God; our food, our shelter, our time and our possessions are called goods.  However, these goods stop being good when our pleasure in them make us lose sight of what pleases God.  The question is asked, “How does God’s love abide in you?”

Then follows, “Little children, let us not love in word or talk but in deed and in truth.” (1 John 3:18 ESV)

Our words and what we say stands and falls before God’s word.  As we have heard Paul has reminded us of the commandments in our debt to love.  God’s love in Jesus’ death has fulfilled the law yet the law still stands to show us why we need continuing steadfast love because we constantly turn to what pleases us rather than what pleases God.

Take for instance the two commandments, you shall not murder and you shall not commit adultery.  These two commandments on the surface are quite literal and we all know what they tell us. 

But we gain a deeper understanding of our feelings where murder is the ultimate bad feeling and sexual desire and its fulfilment is the supreme good feeling. Any feelings coming from within, from any bad feeling through to murder, from the simplest of good feelings through to sexual climax can be condemning cloy or perverse pleasure built on a love that serves and pleases us rather than God.

Jesus takes the ultimates of our feelings and condemns all degrees, from the least to the greatest, as he speaks to the people at the Sermon on the Mount.

We hear, “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’  But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. (Matthew 5:21–22 ESV)

“You have heard that it was said, ‘You shall not commit adultery.’  But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. (Matthew 5:27–28 ESV)

Our pleasures, both what we believe to be good or bad, condemn us when we take the goods of God and make ourselves gods of all good and evil. 

What is the truth of our motives?  Are we motivated by a fear that is based on love and reverence for our Father who is in heaven or on a fear that is frightened of death?  On the other end of the scale, is our hope of heaven based on a love and desire to be with God forever or is heaven a place of more selfish pleasure for you? 

I hope you can see the greatness of your ongoing debt because of your dubious motives, but also the pleasure of God to clear the debt in Jesus Christ.  

So what deeds do we need to perform here when our hearts condemn us?  To what truth do we need to turn so we might not be “liable to the hell of fire” as Jesus so bluntly puts it!  And how do we actually turn to this truth?

The pleasure of God is a pleasure that brings peace and this peace comes through true love.  This is not love that self serves and looks within.  This is not a love that serves the feelings as the ultimate but a love that can shape feelings so you can look out of yourself, love God and serve your neighbour.  It’s the love I desire every day but one which I struggle to keep hold of too.

I encourage you to keep on in the struggle by not looking into yourself for answers, rather because you don’t find answers in yourself look into the truth of God’s word so you might do the deeds that truly please God.

So let’s return to the text again, “By this we shall know that we are of the truth and reassure our heart before him; for whenever our heart condemns us, God is greater than our heart, and he knows everything.  Beloved, if our heart does not condemn us, we have confidence before God;  and whatever we ask we receive from him, because we keep his commandments and do what pleases him.”  (1 John 3:19–22 ESV)

God is greater than our heart.  He is greater than our feelings and our thoughts and our words.  And so feeling condemned or not we are the beloved of God.  God loves you, and me, and he gives us freedom to ask and receive from him. 

So what do you think we should ask him that should please him?  One hundred million dollars!  An endless packet of lollies, block of chocolate or sexual potency! 

No! Rather we can ask for a deepening understanding of God’s word and a desire to immerse ourselves in it as our daily bread!  A willingness to share our goods rather than hoard them as evils!  Forgiveness of our sins and a willingness to forgive others as God has forgiven us. To be led towards God’s kingdom rather than our fickle kingdoms of feelings that at best become cloy and at worst lead us away from God!  And deliverance from evil, especially from the evil within to the holiness and joy found in God.

But the question remains, “How do I get the will or the power to ask?”  To find out we go back to the only source of truth, God’s word because we do what pleases God.

And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.  Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us.  (1 John 3:23–24 ESV)

What is God’s pleasure is that we recognise what we owe, or what we ought to do, and confess our sin.  The focus here is not on you or me but on Jesus and how he has cancelled our debt at the cross.  The recognition of our cancelled debt brings praise and thankfulness.  Praise is practically telling others about your debt and how God has cancelled it in Jesus’ death and resurrection.

And how do we do this?  Well it’s actually not us; our human spirit, our heartfelt desire, or our feelings.  Rather it’s that God abides in us because he has given us his Holy Spirit as we are told in God’s word. 

This is the point of the last verse of the hymn “Lead us Heavenly Father lead us”

The Holy Spirit descends to us and brings us hearts of joy, and love, love that transcends, giving us pleasures that never cloy.  Our Heavenly Father provides, Jesus pardons, and the Holy Spirit guides.  He guides us to Jesus, he guides us in our confession of sin, he guides us in our confession of God’s forgiveness, and he guides us in our forgiveness of others, so we can love and lay down our lives for others.

It all comes down to the Holy Spirit awakening in us our need for salvation, forgiveness, and our need to forgive.  We cannot love God unless we receive the forgiveness of sins.  You cannot love God unless you receive the forgiveness of sins.  I cannot love God unless I receive the forgiveness of sins.  Amen.

A, Pentecost 10 Proper 14 - Matthew 14:22–33 "Comply and/or Die"

Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds.  And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone,  but the boat by this time was a long way from the land, beaten by the waves, for the wind was against them.  And in the fourth watch of the night he came to them, walking on the sea.  But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear.  But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.”  And Peter answered him, “Lord, if it is you, command me to come to you on the water.”  He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus.  But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.”  Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?”  And when they got into the boat, the wind ceased.  And those in the boat worshiped him, saying, “Truly you are the Son of God.” (Matthew 14:22–33 ESV)

Sit up children of God and know that the day of salvation is drawing near despite satan raging against the church in these days. Interpret the times to the glory of God and proclaim life in the midst of pandemic death.

These are testing times.  There is no doubt our world is straining under the pressure of affliction at the moment. However in humanity’s struggle what is overlooked is, “why this has come upon us?”

There has been much busyness by governments around the world to stop the virus; to stop the deathly march of covid-19 and to bolster the economies of countries’ financial hopes.  These are testing times.

But why are we being tested?  Who is testing us?  What in each of us is being tested?

You and I are being tested, the children of God are being tested.  The denominations of Christendom are being tested as the turbid waters of these days churn in waves of pandemic flooding the planet.

Peter and the disciples were being tested too.

Why would Jesus force us to get into a boat and sail to “the other side”?

We are told Jesus set them in the boat and then sent them ahead across the lake while he dismissed the crowd.

You must go, it’s time to leave, the five thousand have been fed, and it’s time to be alone in social isolation.

It’s what one does in isolation that tells what one is really like!  What I do when I am alone, what I think about privately and what I desire in secret reveal what a person “is” in the presence of God.   And this is where the testing reveals the result.

In the last couple of weeks as the threat of a second wave of covid-19 threatens to sweep over us and border restrictions are being strengthened with more police and military personnel I thought to myself the military should have guns and enforce the closures with their weapons.  “Comply or die” I mused in the confusion of fear and self glorification lurking within my human spirit.

Contrary to this Jesus seems to force the disciples to cross the border from stability and food and fellowship with the five thousand into the darkness of isolation and waves of death that well up without notice on the Sea of Galilee.

Galilee was known as Galilee of the nations. Likewise the nations of our planet have suddenly been gathered into its own swirling whirlpool of suffering and testing.  And here Jesus tests by sending his disciples into what appears to be satanic seas and a hellish death.  Rather than “comply or die”, it would have seemed that they must “comply and die”.

In their exhaustion after hours of rowing against the wind and the waves, blisters on their hands, the feed of fish and bread long burnt away in their bellies and aching muscles tired beyond sleep, they believed Jesus had left them in social isolation.

You and I along with the rest of humanity always become zealous in socially isolating ourselves from God.  As individuals, as families, as church, as society and country, a human’s greatest desire is to be free from being the reliant creatures God has made us to be.  Yet now we find ourselves in social isolation; we wanted to be all alone and now we’ve got it! 

What St Paul tells the Corinthians, God calls us to hear!  

God chose things that are not, to bring to nothing things that are. (1 Corinthians 1:28 ESV)

Paul also says to the Romans, (God) gives life to the dead and calls into existence the things that do not exist. (Romans 4:17 ESV)

Covid-19 has come from nowhere to everywhere in the blink of an eye.  Covid was nothing to us a year ago and a year later it’s bringing much of our existence to nothing!  On its arrival every god we sought to sustain us is being rendered completely useless and impotent. The human spirit is shaken to its core and it sees itself in the reality of a satanic sea without a saviour.

Then Jesus approaches us in our isolation.  Our reaction is fear.  The “comply or die” judgement we have wished upon others seems to have ensnared us.  We have become slaves to the oars of our own efforts; enslaved to the gods of our social loneliness.  Has our kingdom come?  Are we receiving the wages for what we’ve done?  What will this phantom do who approaches us through the winds and the waves?  We know we have never fully complied.  In our selfish isolation will he make us now die? 

Jesus speaks to us in his Word?  “Sit up child of God!  Take courage children of God. I speak from my Word!  Have I got your attention?  I am your Saviour, do not fear.”  Return! Listen to God’s Word.  Pray for the Holy Spirit; don’t trust your human spirit! 

It’s right here Jesus takes the “comply or die” of the human spirit and turns it on its head.  It’s no longer the snare trapping us in our kingdom of social isolation and fear which waves and churns within.  God is calling from without saying, “Come!”  Step out from your human spirited kingdom into mine.

Jesus’ invitation to Peter was a call to “Comply AND die”.  So Peter steps out of the boat but as soon as he does his human spirit doesn’t want to die and he doubts; he two faces himself!  Trusting not in the face of Jesus rather he once again sees his reflection in his sea of social isolation from Jesus and begins to sink.

The more Peter tries to save himself the more he falls into the deadliness of his situation.  The more I try to comply with my own desires, the more it kills! This not only affects me but all others I have been called to serve.  Not only do I fall into a sea of suffering I pull everyone else in around me too.

But Jesus’ call to “comply and die” is not compliance with the self!  It’s compliance with him and his Word.  Having been tested we realise we’re nothing without him, and the hope we place in ourselves is a dead hope.  But in complying with Jesus we’re called to die and as we do we cry out to our only true hope, “Lord save me!”

Jesus reached out his hand and saved Peter and those within the boat.  They worshipped him as the Son of God.  Jesus was opening their eyes to his kingdom.  Not a kingdom of laws and compliance from death, but rather a kingdom which called them to put to death faith in themselves and trust in the King who saves from death through death.

Our human spirit, governments all around the word, and satan call for compliance OR die.  Fear is not far from us in these times of turbulence on this pandemic planet.  But Jesus has complied and in doing so he also died.  He calls us to comply and die.  Comply with him which frees us to die to self.

Despite our social isolation, when we die to self, when we allow the Holy Spirit to daily drown the human spirit Jesus brings you into compliance with his kingdom.  And this is a good kingdom with a good end.

Just as Jesus said to Peter in the boat, “Take courage, it is I! Come!” Jesus says to you “Behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.”(Revelation 22:7 ESV)

As we in the world are tested for Covid-19, God tests his children with his Word saying, “Do not seal up the words of the prophecy of this book, for the time is near.  Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.”  “Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done.  I am the Alpha and the Omega, the first and the last, the beginning and the end.”  Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. (Revelation 22:10–14 ESV)

The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price. (Revelation 22:17 ESV)

Jesus says, “Surely I am coming soon.” Amen. Come, Lord Jesus!  The grace of the Lord Jesus be with all. Amen. (Revelation 22:20–21 ESV) 

A, Lent 4 - John 9:1-7 Ephesians 5:6-17 "Coronavirus Advice 2020"

John 9:1–7 (ESV) As he passed by, he saw a man blind from birth.  And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”  Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.  We must work the works of him who sent me while it is day; night is coming, when no one can work.  As long as I am in the world, I am the light of the world.”  Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.

Jesus has this discussion with his disciples after he walked out of the temple in Jerusalem having spoken sternly with the Pharisees.  The Pharisees had brought a woman caught in the act of adultery testing Jesus with the Law of Moses.  However, as they continued to ask him, Jesus stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” John 8:7 (ESV)

Jesus throws attention onto their sin and after they fade and fail to condemn, Jesus says to the woman “Neither do I condemn you; go, and from now on sin no more.” John 8:11 (ESV)

Then Jesus spoke to the Pharisees, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” John 8:12 (ESV)

So he said to them again, “I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.” John 8:21 (ESV)

“I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.” John 8:24 (ESV)

Jesus said all these things in the temple treasury, telling them he was from above and not of this world. Some believed to whom he said, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” John 8:31–32 (ESV)

To those who didn’t believe he said, “Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”(John 8:47 ESV)

Jesus calls the Pharisees liars, sons of the devil, unbelievers, and unable to hear the word of God.  Jesus does not hold back on speaking the truth.  To which they claim Jesus has a demon.

Jesus answered, “I do not have a demon, but I honour my Father, and you dishonour me.  Yet I do not seek my own glory; there is One who seeks it, and he is the judge.  Truly, truly, I say to you, if anyone keeps my word, he will never see death.”  The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ (John 8:49–52 ESV)

One can imagine that the exchange would have been rather tense.  The truth of Jesus’ word was making the Jews furious.  But in this last exchange there is a subtle change in their interpretation of Jesus’ word.  Jesus says, “he will never see death” but the Pharisees respond, “he will never taste death”.

See death, taste death.  The death to which Jesus referred as seeing was an eternal death; the death to which the Jews referred to as tasting was an earthly death.  In faith Abraham saw in Jesus the death of the eternal death and was glad and died in faith.

Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” (John 8:58 ESV)

Jesus uses for himself the name of Yahweh, “I am”.  He says it to the Jews in the Jerusalem Temple and their anger boils over as they seek to stone him.  After the Pharisees brought an adulteress to stone, Jesus leaves the temple with them wanting to stone him.

It’s here outside the temple the disciples ask about the man born blind.  Did he sin or did his parents sin?

Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.  We must work the works of him who sent me while it is day; night is coming, when no one can work.  As long as I am in the world, I am the light of the world.” (John 9:3–5 ESV)

Jesus is the light of the world.  His light is received outside the temple. Is Jesus the light of your world; in the temple of your heart?  Today in Australia, over this entire planet is Jesus the light of denominational Christendom?  He became the light of the blind man’s world through dirt, spit and his word. 

Jesus heard that the Jews had cast out this man healed of his blindness, and having found him he said, “Do you believe in the Son of Man?”  He answered, “And who is he, sir, that I may believe in him?”  Jesus said to him, “You have seen him, and it is he who is speaking to you.”  He said, “Lord, I believe,” and he worshiped him.  Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.”  Some of the Pharisees near him heard these things, and said to him, “Are we also blind?”  Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains. (John 9:35–41 ESV)

We see and our guilt remains!  However, you can see death but never taste death.  Believe your guilt; but even greater believe the death of your guilt.  Believe Jesus, hear his word, place your guilt in him, see your death in his death, repent and believe.  See and taste Jesus, see and taste this steadfast love of God!

The words we hear in these days of COVID – 19 are words of uncertainty, unsettlement, uneasiness, unrest and fear.  There is a panic in the world from Corona virus.  Even before the pandemic arrives words of fear have gone viral around the globe.

Like the Jews in the treasury, truth revealed is unsettling making us feel uneasy.  Even for the church which could be a place of rest there is unrest.

What causes us to fear?  What caused the Pharisees to fear?  Could it be the very same things?

The fear of Death! The death of pleasure! A failing fortune! The collapse of the economy! The death of ourselves, our time, and our possessions!  The fear of all things in which we trust shown to be absolutely useless in the face of crisis.  The powerlessness of people!

Or perhaps you fear God’s word not to be true or that it’s actually true when you’ve been ignoring it and happily sinning.  Or, perhaps your fear is one that forces you to fight even harder to place yourselves in a better position above others and even God’s word to survive the viral pandemic of COVID – 19 and its fear.

Like the disciples some of us will ask of those who get the virus and die from it, whether it was because of their sin?  Jesus clearly says, “No! It’s not from the works of one’s sin.”  Yet Jesus has come to display the works of God in humanity suffering under the pandemic of sin, which does kill.

How does God do this?  He focuses the disciples of his day and his disciples of today (March 22 2020) to work the works of our Father who sent Jesus to us.  Jesus’ work continues with us and through us by power of the Holy Spirit, so we can proclaim words of hope while it is day. 

It appears that we are very quickly descending into darkness.  Fear, panic and uncertainty seem to be alive as much in the denominational churches as it is over the rest of the earth.  This week the Canberra correspondent for the ABC (Australian Broadcasting Commission) reporting on Australia’s financial position amid the Corona Virus said, “After the drought and the bushfires, 2020 is looking like the year that God forgot.” [1]

But Jesus has not forgotten us!  He is the light of the world.  God’s work will be displayed in those who carry the virus.  The pandemic will expose believers and unbelievers just as the drought, the bushfires and all other testing events in history have done.

As St Paul proclaims to the Philippians, “For to me to live is Christ, and to die is gain.” (Philippians 1:21 ESV)

So for all of us we need to wake from our slumber and figure out what is pleasing to the Lord Jesus Christ.  Being true faithful Christians trusting in the faithfulness of Jesus and the power of the Holy Spirit in the one true church hidden in the eudemonic denominations of Christendom is a call to prayer, a call to join Jesus in his work.  This is a work of repentance and faith.

Jesus warns in Luke’s Gospel answering, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way?  No, I tell you; but unless you repent, you will all likewise perish.  Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem?  No, I tell you; but unless you repent, you will all likewise perish.” (Luke 13:2–5 ESV)

We as the church of God have so much more to offer the world than fear.  The world and denominational churches would have us shut down Jesus healing with spit and dirt.  Faith in Jesus Christ reigns over any pandemic of fear and death. Let Christ’s light shine in you. It shines brighter in the darkness.

Each one should be fully convinced in his own mind.  For none of us lives to himself, and none of us dies to himself.  For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s.  For to this end Christ died and lived again, that he might be Lord both of the dead and of the living. (Romans 14:5b, 7–9 ESV)

Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.  Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord.  Take no part in the unfruitful works of darkness, but instead expose them.  For it is shameful even to speak of the things that they do in secret.  But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says, “Awake, O sleeper, and arise from the dead, and Christ will shine on you.”  Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil.  Therefore do not be foolish, but understand what the will of the Lord is. (Ephesians 5:6–17 ESV)

And from the Psalmist in Psalm 34, I will bless the LORD at all times; his praise shall continually be in my mouth.  My soul makes its boast in the LORD; let the humble hear and be glad.  Oh, magnify the LORD with me, and let us exalt his name together!  I sought the LORD, and he answered me and delivered me from all my fears.  Those who look to him are radiant, and their faces shall never be ashamed.  This poor man cried, and the LORD heard him and saved him out of all his troubles.  The angel of the LORD encamps around those who fear him, and delivers them.  Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him! (Psalm 34:1–8 ESV)

Amen! 

Heavenly Father in the face of death let us trust in Jesus, so that through Jesus’ death and our death we will see Jesus face to face, who together with the Father and Holy Spirit is worshiped and glorified, one God, now and forever, Amen.

---

[1] Andrew Probyn Political correspondent ABC Television News Canberra 16/03/2020

C, Pentecost Sunday - John 14:12 & 27 "Higher Things"

Download WORD doc here

To do what Jesus did and does!  How is this possible?  What did Jesus do, anyway?  What’s it mean for us when Jesus says “you will do even greater things”; that is, greater things than the things Jesus did before he was taken to the right hand of the Father in heaven.  And what can you expect to be doing when you allow yourself to be guided by this promise Jesus makes to you here in John chapter fourteen?

To know the greater things God desires to constantly do in, with, and through us, we first need to know just what it was that Jesus did, while he was on earth.

We might look to him turning water into wine!  Or making a small meal of bread and fish feed five thousand.  These things are great, yet we do greater.

How about the healings he performed as he dwelt amongst the people of the day!   During Jesus’ ministry he did many miraculous things amongst those who were sick and dying.  But Jesus still did greater than this, and he promises that now we can do greater things than these.  How can this be?

Jesus walked on water, he made storms go calm, and a fruitless fig tree withers at his curse.  He raised Lazarus from the grave three days after he was had died, as well as Jairus’ daughter and the widow’s son at Nain.  He cast out demons, yet he still did greater than all of these things. 

So we might come to the conclusion that the greatest thing Jesus did was to die on the cross and come back to life on the third day.  This is surely great, however, Jesus didn’t do these things, but rather he was passive in these events.  In fact, they were done to him!  He never crucified himself, nor did he raise himself from the grave.  We human beings crucified him and God raised him.

In all these events plenty of marvellous and miraculous things happened.  That’s for sure!  However, in these astonishing things a more specific greatness occurs, but is not immediately obvious.  This is the greatness to which we have been called since Jesus’ ascension to the right hand of the Father. 

Jesus first had to be raised so he could have access to all people, in order for us to do the greater things than the things he did.  He and the Father also then had to send the Holy Spirit, so we might be connected to the Father and Jesus Christ as one, and so the greater things can occur. 

But before Jesus was raised what he did which was the greatest work, was his faithfulness to the Father, even though he knew it meant his life would be taken, even though he knew he would be killed, he trusted and was obedient unto death.

Jesus greatest works began immediately after his baptism in the Jordan by John when he was led into the wilderness to be tempted by the devil.  He didn’t succumb to temptation but remained faithful.  And the greatest work of faithfulness is illuminated by the glory it gives to the Father in heaven.

There was no glory in his forty days of suffering in the wilderness!  He could have thwarted the devil with a legion of angelic hosts and revelled in the victory, yet he didn’t and he suffered every trial of his and our humanness.  And he continued to this pattern for the duration of his earthly ministry.

In all his miracles he often told the disciples not to tell anyone.  Have you ever wondered why?  Our rationale would have us spread the news around to drum up support.  But support in what?  It definitely wouldn’t be support that brings glory to God!  No! It would be a masked glorifying of God — it would seemingly glorify God — but in reality would glorify us. 

This is why Jesus constantly sought to stay out of the spot light so the glory due to God alone was not distorted into a praise of the healing or those being healed.  In fact, on healing individuals he commanded them not to tell anyone but rather go and show themselves to the priests in the temple and worship God. 

When we hear in John 14:12 that we will do greater things than Jesus, after he goes to the Father, we always set our minds on the obvious extraordinary circumstances of the events surrounding Jesus’ ministry on earth.  But once we peel back the extraordinary exterior the greater, but less obvious, is revealed.  And this greater work is what we can do, now that Jesus is at the right hand of the Father, and present with, in, and through us by the power of the Holy Spirit.

Just as the Father and the Spirit were present with Jesus as he walked to the cross, God is present with us.    He is hidden from physical sight, that’s for sure!  And just as Jesus trusted his Father, giving him the glory, we now do greater things than Jesus because we do them by faith through the power of our Risen Lord Jesus Christ and the Holy Spirit hidden in his church, in his word, in his holy means that he gives to the church; and because of these things, hidden in us. 

The greater things we do are, in fact, still done by God in us!  Just as Jesus was passive, we too are passive when we do the greater things.  When we allow the full power of Christ’s resurrection and glory to dwell and work in us, the Holy Spirit uses this power to glorify Christ and the Father in heaven, and in the works done through us the Spirit glorifies the Father and the Son before all people here on earth.  And finally we too will be glorified with Christ when we pass through death into God’s sinless eternity.

So for greater things to happen, God must be glorified “alone”.  We become less, so Christ becomes more!  And we take on the nature of Jesus being servants in a world that doesn’t recognise it desperately needs to be divinely served by God the Father who sustains, God the Son who graces us with forgiveness, and the Holy Spirit who unites us into Jesus Christ.  And all the while, it’s not we who are glorified when doing the greater things individually and collectively in the church, but God “alone”.

Today, we celebrate Pentecost, the giving of the Holy Spirit, to the church, to gather the church around Christ as one, and to give glory to God alone.  Every time you gather in the name of the Triune God, hear, receive and believe his word, eat and drink proclaiming Christ’s death and resurrection, you are doing the greater things when you do them to glorify God, rather than yourself.

These things are greater than the charity that puts you in good stead in the community, greater than your Lutheran heritage, even your comprehension of the faith, or any of the other human gifts you have.  This is the greater work of faith. 

Today we are reminded that all of us who affirm our faith are called to greater responsibilities and work in God’s church.  What are these greater responsibilities and works?  How are you performing in doing greater works than Jesus?

Are you prepared to place God’s kingdom first over your property and possessions?  Do you give God power over your life, letting him deal with your weakness, and carry you through the trials of this life?  God’s will for you are the greater works which glorify him. These are the greater works, the greater responsibility to which all of us have been called. 

It all comes down to faith, or trust in God and his means!  This means we come to a realisation that nothing from within our humanness is worthy of glory, but rather is only a cause for despair.  That worry and doubt, both born of sinful pride, together with the same boastful pride are allowed to be daily drowned in repentance, so we stand under the sole authority of Jesus Christ, giving glory to him.  Even our failures, which are many for us all, can give glory to Christ, by our allowing Christ to deal with them through confession, naming them, and allowing his forgiveness to reign supreme though faith. 

By allowing ourselves to be immersed in these greater things by the Holy Spirit, glory is given to God.  And we are faithfully led to participate with Christ in the greater work of prayer for the sake of our neighbours and the world.  So they may know of God’s glory and be led into his forgiving presence further glorifying God.  Whatever you ask in Jesus’ name, will be done, that the Father may be glorified in the Son. (John 14:13)

It comes down to faith and worship, not the faith and worship of our self-centred society, but sole trust in the ways of worship given by God.  This is not all that popular these days!  In fact more and more, those who faithfully follow God will be persecuted from inside and outside the denominational churches because of God given faith.  Why?  Because nobody likes their glory being stolen!  One’s pride always takes a big hit when all glory is returned to God. 

But take heart when your pride is knocked down or you are persecuted as a result of someone else’s sinful pride, because we know suffering produces perseverance; perseverance, character; and character, hope.  And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us. (Romans 5:3-5)

And lastly hear the promised gift Jesus leaves with those who believe in him, and rejoice that despite the trials we face, we now have the power of a God who has overcome death and is daily giving us the gift of life.  Hear and believe what Jesus says to you right now…

…Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. (John 14:27)  Amen.

C, Easter 4 – John 27-28 “Hear Know Follow”

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My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. (John 10:27–28 ESV)

To hear, to know, to follow! These three little verbs sum up God's interaction with each of us in one succinct little statement. If we ask ourselves, "What is my purpose in this life? Why did God put me here in this body, in this place?" The answer simply comes back, "hear and follow"!

However, humanity has gone and become confused in the chaos of this world. No longer is the simple call to hear, suffice. We have immersed ourselves in the complexities of ourselves and what's seen around us. And in all the questions and searching we lose ourselves.

So what is the purpose of living? With all the science and technology, with all the advances in medicine and health, with the ever increasing knowledge of humanity's social interaction and the plight of peoples around the world, why is it that we are further from a satisfactory answer than ever before? Why is our society more depressed and hopeless knowing the very things that are meant to get us into the secrets of our social fabric; the meaning of life?

Last week's Gospel reading recounts Peter's reinstatement where Jesus asks him three times if he loves him to, "Feed my lambs. Tend my sheep. Feed my sheep." And here the Lamb of God who has taken away the sins of the world, takes away the sins of Peter, and now raised to life as the glorified Shepherd in victory over sin death and the devil appoints Peter as the first under-shepherd, the first pastor, to feed his lambs.

Now lambs are helpless little creatures. They sit at the bottom of a merciless food chain, potential victims of foxes, eagles, crows, and other carnivorous characters. They're also victims of themselves it seems. My grandfather often use to say after seeing a sheep flop down and sulk to death, "they die for practise"! And anyone who's ever tried to yard weaner lambs will see just how frustrating it must be for God who seeks to keep us safe in his fold.

Yet the secret of our salvation is really no secret at all. It just we're so much like a sullen sulking sheep most of the time, we don't realise the Shepherd of our souls seeks us. But listening to our own hearts, we take flight from the safety of God and his salvation and run further into trouble. Surely it is me who's the greatest hindrance to my Heavenly Father! Humanity certainly is helpless!

And so we are! Lambs and sheep that run amuck! We run away, running from the arms of safety into the sins of self. But our helplessness, your hopeless hunt for meaning in your life, that leaves you battered and bruised, unable to think straight anymore makes you …blessedly …helpless! But how can that be?

Today we celebrate Good Shepherd Sunday! Jesus is that Shepherd! He has endured Good Friday to be our Good Shepherd. Jesus became the broken man on the cross, blessedly helpless, and now he is our help! The Blessedly Helpless Lamb of God is now the Good Shepherd tending us his blessedly helpless lambs.

You see this man, who proclaimed to be the Son of God, who is the Son of God – One with the Father from eternity, bore the eternity of death and now leads us and carries us through the valley of the shadow of death into the eternity of life forevermore. He lifts you out of the helplessness of yourself, your questions, your doubts, your tribulations and troubles in this life. How? The Good Shepherd washes you in his Good Friday blood so you stand in robes of white before the Father in the eternal house of the Lord.

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. (Romans 6:3–11 ESV)

And so we return to the text for today and the three verbs, "to hear, to know, to follow". Our purpose, having been made his children, his lambs, is to follow him. We were created to glorify God, to worship him, to look to him and trust him. Heartache comes in every person's life, both Christian and not, when we turn from this reality. So how do we follow the Good Shepherd when we in our very nature constantly return to our silly sheepish ways?

To follow him requires knowing! But it's here there's a subtle surprise in the text. We wrongly assume that it is us who need to know God by our own strength. But being blessedly helpless we know that's just not possible. Rather it is not us who knows God but Jesus says, "I know them!" He knows you, his sheep!

"Knowing" is nothing short of being faithful, so Jesus is faithful to you. The Good Shepherd constantly leaves the ninety-nine to look for you, the blessedly helpless, lost one! You are his little lamb, he is the Good Friday Good Shepherd. You can trust the Lamb of God who was faithful even unto death, and now continues in faithfulness sending the Holy Spirit into your heart, willing you to believe he who believes in you.

So Jesus knows you and you're now free to follow him. He sends the Holy Spirit to grow faith within, faith that hold fast to Jesus' faithfulness towards you, demonstrated on the cross. As faithful sheep of the Faithful Shepherd, the Holy Spirit does in us who know we are blessedly helpless lambs that which we are called to do, namely, to glorify God. And that is listening to him; hearing his voice.

You hear the Shepherd's voice when you hear the Word of God, the law and the gospel. This is God's rod and staff. God's Word is our comfort as we pass through the valley of the shadow of death. It teaches us about ourselves and it guides us. It protects us from the self, and from the old evil foe. And it returns us to the loving embrace of Jesus coming down from the cross in victory over your sin and my sin too.

…the Lamb in the midst of the throne is our Shepherd, and he guides us to springs of living water, and God will wipe away every tear from your eyes.

Jesus says to you, "My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand." (John 10:27–28 ESV)

"Amen! Blessing and glory and wisdom and thanksgiving and honour and power and might be to our God forever and ever! Amen." (Revelation 7:12 ESV)

C, Advent 3 – Philippians 4:4-7 “Rejoice Always?” Confirmation Sermon

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Here's a little song I wrote might like to sing it note for note, "Don't worry be happy!" Well perhaps I didn't write it but you may know this song or have heard it some time.

The words don't worry be happy might be a catchy lyric to sing, especially when feeling in a good mood, but what about when the chips are down, in the midst of worry, doubt, and danger? Being told to be happy sounds more like a command that condemns rather than encouragement when one is far from being happy! Who wants to sing any little light-hearted song when there's no reason for happiness?

In this day and age, one only has to listen to some angry metal music, or blues music to know it's impossible to be happy all the time. In fact, those who radiate happiness all the time seem false and once away from others, one wonders what they're really like behind the jolly veneer. Shiny happy people cannot be shiny happy people all the time. In fact, happiness often covers the reality of hopelessness and loneliness in our lives.

So when Paul says, "Rejoice in the Lord always; again I will say, rejoice." (Philippians 4:4 ESV) Is Paul deluded? Is he calling us to live in delusion? How on earth can I rejoice always, are we meant to pretend? It's hard to rejoice when the family is fighting, friendships are fracturing, farming is futile in the fickle weather we're having these days, and so on!

Today is Confirmation day; this day has its line share of focus on you young folk. In fact you may feel the day is about you, and that's okay, but you need to know these feelings are fleeting. The high of today will lead into the valleys of tomorrow; and continue right through the ups and downs of everyday life.

Today doesn't mark the end of Confirmation, nor does it really mark the beginning of something although you will be receiving Holy Communion for the first time. Today rather, is a continuation of what has already begun, and looks forward in hope to what is to come! Today in Confirmation you will affirm what God is doing, has done, and continues to do in your lives. This all began when God made you his child in baptism.

When you were baptised it was not only into Jesus' death, but also his resurrection! When Pauls says to you, Rejoice in the Lord always, again I will say, rejoice!" He's saying rejoice in Lord's death always furthermore rejoice in his resurrection. Or, rejoice in your death always furthermore rejoice in your resurrection!

But rejoicing in one's death seems rather harsh. Especially when you are young and entering what many would say is the prime of your lives. Things are changing, schools are changing, where you live will change, your bodies are changing from children to young adults, both physically and mentally. So rejoicing in death goes against the grain of our thinking.

To be specific we need to realise being happy and rejoicing are two completely different things. You and I can be happy all by ourselves within one's self, but joy always happens in community looking out of one's self to something greater. True joy looks to things eternal, and leads one to view things from an eternal perspective.

Therefore, happiness never hangs around for long, because one looks into themselves for happiness. Even events around us, or from a gift we receive, all this soon fades and eventually fails because the happiness is centred on me, my emotions and feelings. Putting faith in things which cause happiness in the end will lead to hopelessness.

But joy and rejoicing are much different, in joy or with rejoicing one sees things for what they really are rather than falsely looking for happiness in things that can be equally as bad as what might seem good. We hear what Jesus did for joy...

...let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. (Hebrews 12:1–3 ESV)

Now Jesus was not happy when he went to the cross, scripture tells us of his suffering and death. Yet he went there for "the joy" set before him and was raised to the right hand of the throne of God. In himself he suffered a horrendous death but he suffered it for joy. Jesus struggled against sin to the point of death and did so in joy because now even if you are called to the ultimate sacrifice in this life, it is not an eternal death but just an earthly one.

In just a moment you will affirm your baptismal faith. This is the faith that trusts God into eternity, and in joy the Holy Spirit had given it to you. For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. (Romans 14:17 ESV)

So rejoice in the Lord always, again I will say rejoice. So let the joy of Christ live in you in good times, furthermore let the joy of Christ live in you in bad times. I am not saying to put on a happy face, far from it, but carry the promise of Jesus' death and resurrection in you, letting your patience, moderation, and endurance be known to everyone. This is the steadfastness and love of God himself that allows you to stand firm, even when you are weak, worried, and cannot be happy.

Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4:4–7 ESV)

When you are tempted to worry or have doubts, rejoice because Jesus is at hand. When you feel anxious in yourself, leave trusting yourself and ask God to help, look to him, even beg him, he wants to be your God in every situation and trial of life. In your lives believe that…

"Behold, God is my salvation; I will trust, and will not be afraid; for the Lord God is my strength and my song, and he has become my salvation." With joy you will draw water from the wells of salvation. And you will say in that day: "Give thanks to the Lord, call upon his name, make known his deeds among the peoples, proclaim that his name is exalted. (Isaiah 12:2–4 ESV)

Here's another little song I didn't write,

"Rejoice in the Lord always and again I say rejoice,

Rejoice in the Lord always and again I say rejoice!

Rejoice, rejoice, and again I say rejoice,

Rejoice, rejoice, and again I say rejoice!"

And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus, always. Amen.