A, Palm Passion Sunday - Matthew 21:9-16 "Hosanna! Save us, we pray!"

Matthew 21:9–16 (ESV) And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the moneychangers and the seats of those who sold pigeons. He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.” And the blind and the lame came to him in the temple, and he healed them. But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read, “ ‘Out of the mouth of infants and nursing babies you have prepared praise’?”

Palm Sunday gets its name from the fronds people cut from palms to line the road into Jerusalem at Jesus’ triumphal entry.  Those who had cloaks lay them on the road in homage, but others used palms, in the same way we might “make do” if we didn’t have the “red carpet” to roll out in honour of someone we recognise as royalty.

The people shouted, “Hosanna to the Son of David!”  This was the expectation of victory and peace from a king who rode in on a  donkey as recorded in Zechariah, “Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.” (Zechariah 9:9 ESV)

The expectation of the crowds harks back to the “glory days of Israel” with David as its king. When King David returned to Jerusalem after battle—victorious—the city welcomed him shouting, “Hosanna!” “You have caused us to be saved, we pray!”

Hosanna is an exclamation of adoration for being saved or delivered!  It was also a war cry for success as David and the congregation proclaimed in the temple, “This is the Lord’s doing; it is marvellous in our eyes. This is the day that the Lord has made; let us rejoice and be glad in it. Save us, we pray (Hebrew: hoshi’ah na), O Lord! O Lord, we pray, give us success! Blessed is he who comes in the name of the Lord! We bless you from the house of the Lord.” (Psalm 118:23–26 ESV)

The crowd anticipated that Jesus would become their Messiah, their King, by entering Jerusalem, the Praetorium, the official residence of the Roman Governor, Pontius Pilate, and throw him out to seize power and save Israel.  But instead of entering the Roman ruler’s residence, Jesus enters the temple and overturns the self-justification in which Israel had turned, away from God’s mercy.  They missed the mark, believing their ritual sacrifice would atone for their sin so they could carry on by themselves without faith in God’s merciful presence.

Just as they had used the law to justify themselves apart from faith in God and his mercy, they sought to use Jesus in the same way, to glorify themselves as a nation autonomous from God.  But they didn’t realise that the Messiah who was to be raised up as king was God’s own Son, sent to be faithful unto death, even death on a cross.  He was singled out to be alone on the cross, so Israel could worship with God in peace, so we too might never be left alone in our helplessness!

Jesus cries out from the cross, “My God, my God, why have you forsaken me?” (Matthew 27:46 ESV) Here Jesus is mirroring the cry of anyone who has ever stood alone before God, with all expectations exhausted, completely spent, with nothing more that can be done.  The ego stripped of all pride, the idols of expectation proven worthless.  Jesus became the epitome of humanity, exposed in the rawness of one’s true helplessness.

For Jesus this was the abandonment of God the Father, and God the Holy Spirit.  Jesus had put off his divinity as God’s Son and hung nailed to the cross as the bare helpless epitome of human wretchedness.  He hung there uncovering the truth of your reality—humanity’s reality.  In our sinfulness we try to hide the reality of this wretchedness and loneliness behind our pride and pleasures. 

Now Jesus has become the scapegoat, the stone the builders rejected! Yet, because of this, he is the capstone of humanity’s salvation—your salvation—when God’s help is sought!

When we as God’s children come to the point that seems like we’ve been totally abandoned, it’s not God who has abandoned us!  Rather, it’s the realisation of my false beliefs in my feelings, my abilities, and my understanding that has caused us to seek abandonment from God! Allowed to feel completely helpless, thoroughly wretched in our human state, we cry out, “My God, my God, why have you forsaken me?”  

Although it feels horrible, it’s actually a blessed state of realisation, returning to God as the only answer to our helplessness!  That we need to be “Holy Spirit filled” rather than “human spirited” or full of ourselves.  We are blessedly helpless, and we need to be continually grafted into God, we need God to reconnect his umbilical cord of mercy that we thought we could do without and so often seek to sever.

And this is exactly what God the Father allowed to occur to his one and only Son, Jesus Christ, Son of David, the prophet Jesus, from Nazareth of Galilee.

The irony of Palm Sunday, Holy Week, and the Passion of Jesus Christ is that on Jesus’ triumphal entry into Jerusalem the crowds welcomed him. Yet, even by the end of the day, the end of Holy week, all had turned away from “the Messiah” people wanted Jesus to be.  In much the same way we do the same welcoming him with our expectations, but our humanity gets offended when its idolatry is exposed. 

The triumphal entry of Jesus into Jerusalem led to his triumphal entry into the grave, hell, and resurrection from the dead, raised up as the Messiah God knew you and I needed!  God allows us to arrive at that seemingly hellish dead-end place and cry out, “My God, my God, why have you forsaken me?”

The irony continues for us in that when we hit rock bottom, Christ has been lower—for you, for me—for all.  God reverses the tables for those who cry out to him for help.  When the epitome of our humanity is revealed as sin, we too seek the Son of David, pleading to God for “hosanna in the highest”—“help in the highest”—when we realise we’re the lowest.  In our sin we confess, “Our help is in the name of the Lord, who made heaven and earth.” (Psalm 124:8 ESV) “I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the Lord,” and you forgave the iniquity of my sin.” (Psalm 32:5 ESV)

Jesus became sin, though he was without sin.  He became nothing, helpless, and through his nothingness and helplessness our help is “Hosanna in the highest”! Salvation in the highest! We no longer live as those who think we can help ourselves. We are blessedly helpless and therefore helped by the Holy Spirit to repentantly live knowing our help is in the Lord who made heaven and earth. 

We pray, “Save us Lord!” when the going seems good and when it’s bad, knowing that despite our deceptively good or bad feelings, we are never alone!  For those in Jesus Christ we have a holy helper in our helplessness. 

Jesus saves us from ourselves and our human predicament when the Holy Spirit shows us our blessed helplessness. Sometimes God needs to overturn the tables of our expectations that have become religious idols standing in the way of our salvation.  Sometimes the Holy Spirit has to stop us from  resurrecting our humanity to the place of God and robbing him who has recreated our bodies to be his holy temples through our baptism into Jesus’ death and resurrection.  

If out of the mouth of infants and nursing babies God has prepared praise, he can help you when you realise your helplessness in yourself. As children of God the Holy Spirit moves you to suckle on his word, so our hosannas are thanksgiving prayers for what God has done, our hosannas are daily prayers for God’s guidance now, and our hosannas are prayers of deliverance through death into salvation, victory, and eternal life.  Amen.

Palm Sunday – Hosanna! Save us, we pray!

Sermon Summary:

Palm Sunday begins with crowds joyfully welcoming Jesus into Jerusalem, laying cloaks and palm branches before Him as one would honour a king. Their cry, “Hosanna to the Son of David!”, echoed Israel’s ancient longing for deliverance and victory, recalling David’s triumphs and the prophetic promise of a humble, saving king riding on a donkey (Zechariah 9:9).

Yet the people misunderstood the nature of Jesus’ kingship. They expected a political liberator who would overthrow Roman power. Instead of marching to the Praetorium to confront Pilate, Jesus went to the temple to confront something far deeper: Israel’s misplaced trust in ritual, self-justification, and religious autonomy. He overturned tables not only of commerce but of false confidence.

Jesus exposes the human tendency to use God—even the Messiah—to reinforce our own agendas. But the Messiah God sends is not the Messiah we try to fashion. Jesus is the Son who becomes the suffering servant, faithful unto death, even death on a cross. His cry, “My God, my God, why have you forsaken me?”, reveals the depth of His identification with human helplessness. He enters the absolute loneliness of sin’s consequence so that no one who cries out to God is ever truly abandoned.

In this divine irony, the triumphal entry leads not to a throne but to the grave, hell, and resurrection. Jesus becomes the rejected stone who becomes the capstone of salvation. He becomes sin so that sinners may become children of God.

The sermon invites us to recognise our own “Palm Sunday expectations”—the ways we want God to serve our plans. God often overturns these expectations so that we may discover our blessed helplessness, the place where true hosanna arises: “Save us, Lord!” This helplessness is not despair but the Spirit’s work, drawing us back to dependence on God’s mercy.

If God can prepare praise from the mouths of infants, He can certainly sustain his children when they realise they cannot sustain themselves. Our hosannas become prayers of thanksgiving, guidance, and deliverance—cries of faith from those who know their help is in the name of the Lord.

Reflection Questions for Personal or Group Use

1. What expectations do you bring to Jesus?

Where might you be tempted to shape him into the Messiah you want rather than the Messiah God has sent?

2. When have you experienced God overturning your “tables”?

How has God disrupted your plans, assumptions, or religious habits in order to draw you back to His mercy?

3. What does “blessed helplessness” mean in your own life?

Can you identify moments when reaching the end of yourself became the beginning of deeper faith?

4. How do you respond when God feels absent?

What does Jesus being forsaken by God on the cross reveal about God’s work in healing your spiritual isolation and salvation?

5. How does Jesus’ journey—from triumphal entry to cross to resurrection—reshape your understanding of salvation?

What does it mean that Jesus became “the stone the builders rejected” for your sake? What is the capstone of your kingdom building?

6. What does it look like to live daily with a “Hosanna in the highest” posture?

How might your prayer life change if you embraced dependence on God rather than self-reliance?

A, The Fifth Sunday in Lent - Romans 8:6-11 "To Live in Grace"

The political polarisation and personal paralysis of humanity is evident in every aspect of our society today.  As western civilisation teeters on the edge of imploding in on itself God continues to call Christendom and the societies in which it lives to repentance, turning back to relying on him, seeking forgiveness for following opinions based on human desire and personal pleasure.

The political polarisation between progressivism and conservatism is driven by our human spirit, a lust for self-righteousness, in opposition to the righteousness of Jesus Christ, that not only calls God’s children to be justified by grace, but to actually live in that grace.  Rather than treat the Lutheran catch cry of being “justified by grace” like a magic pill, only to continue living in unrepentant sin as we appease every whim of the human spirit.

It seems being conservative or progressive has become a licence in justifying “my” personal opinions and feelings to negate the opposition.  But who are we really opposing?   Being conservative or progressive are both positions of the flesh, opposed to being Christ-centred.  Humanity is expert in progressing and conserving its idols to glorify itself and its pleasures. 

And you are human too!  How have you been building your kingdom?  It matters not whether it’s a progressive or conservative kingdom.  The reality is these kingdoms are kingdoms of death, because they’re centred on the flesh—humanity’s flesh, and your individual flesh!

It’s evident today that the fragility of humanity hangs in the balance.  We seem to have not learnt much post-Covid!  Humanity appears paralysed by its idolatry in building its kingdoms of death. A house of cards teetering on interest rates, fuel prices, and somewhere I can charge my dying ego-phone.

Unfortunately, the church today is not the lighthouse for Christ that it should be!  Progressive and conservative opinion now veils the light of God.  It’s a distorted death lens that you and I have been lured into believing is necessary for faith.  But it’s not faith in God, rather faith in my opinions of God.  Opposed to God’s heartfelt desire to save you, human opinions and heartfelt desires see only death.

It matters not what kind or how many biscuits you bake for God!  Instead, it depends on your reception of God’s word, his holy law and holy gospel, not to form your opinion but to cleanse you of them, and nourish you with the holy heavenly food that God knows you need.  God does not need your bites of half-baked human wrath and grace, that lead those who cook them to death, and those forced to eat the cook’s ego-biscuits, to death as well.  What God needs are receptive people who feed on his word.

Saint Paul, “a servant of Jesus Christ called to be an apostle set apart for the gospel of God” (Roman 1:1 ESV) did not function as an apostle or as a disciple by the power of his opinion.  Instead, he was called and set apart by the Holy Spirit and in the power of the Holy Spirit.  Paul was made receptive to the will of God so that he was forgiven and fed by God’s holy word of law and gospel.

God calls you into this receptivity as well!  Like Paul, all Christians are called into being conduits through which God’s holiness flows.  We are not in charge of this!  Rather, this is the work of the Holy Spirit.  When we usurp the Holy Spirit in his work, individually or collectively, once again we become polarised and paralysed by our opinions and desires.

Like watchmen in the night, humanity peers into the darkness of society, straining to see with the blindness of its opinions.  At some stage one has to be honest with oneself and repent of their opinions and the deadly darkness into which they look in hopelessness.  It’s then and only then by the work of the Holy Spirit through God’s word of law that we plead for his mercy! 

We learn in the law, “If you, O Lord, should mark iniquities, O Lord, who could stand? But with you there is forgiveness, that you may be feared.” (Psalm 130:3–4 ESV)  Left to our opinions and feelings, we quickly realise the paralysis of our position before God and the need for him to raise up the bones of our bodies and breathe new life into our corpses.

Paul first reminds us, “For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.” (Romans 8:6–8 ESV)

This is the reality of God’s law!  As the hymn states, the law of God “dooms to death when we transgress” (LHS 270:1)

In the second verse we’re fed what the darkness of the mind seeks to hide about the truth of God’s law, “Its light of holiness imparts the knowledge of our sinful hearts, that we may see our lost estate and seek deliverance ere too late.” (LHS 270:2)

Later on, in the last verse of that hymn we hear, “We flee for refuge, Lord, to you, who from the curse hast set us free, and humbly worship at your throne, Saved by your grace through faith alone.” (LHS 270:6) 

How does one plead for God’s mercy and flee to him for refuge in our fleshy reality?  And what is “my” reassurance of salvation?  That I am saved?  That I am being saved?  And, that finally I will be saved from the conservation and progression of my sinfulness that is the death of my flesh?

Paul continues, “You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.” (Romans 8:9–11 ESV)

The Holy Spirit, the Spirit of God, the Spirit of Christ, lives within you despite your flesh being dead because of sin—your “human being” and its “being human” in what you continue to sinfully do!  The law not only keeps humanity’s moral compass calibrated, but it also keeps our sinful nature in check.  But because of Christ’s righteousness and because of the sacrifice of his blood at the cross, which was, is, and continues to be the cross on which we were meant to die, we flee back to his cross in repentance.  It is only the Holy Spirit that can do that within you! 

The Christian life is one of putting to death all deeds that progress or conserve our human spirit over against the Spirit of God.  The Holy Spirit of God continues God’s grace within us by growing faith to allow God’s holy word of law and gospel to flow through us in our daily lives.  This is an ongoing process of being saved by grace through faith alone. 

The Holy Spirit feeds us with law and gospel, to correct and to comfort, so we know we live in “a daily grace event” of being fed and forgiven, to grow and desire more and more the holy food of God that gives peace and salvation.  The Holy Spirit wills you to continually open God’s word.  In it alone, we hear of God’s severity and kindness, where we find holy correction and comfort!

Paul reminds us of this reality, saying, “Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise, you too will be cut off.” (Romans 11:22 ESV)

And again, “But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.”  (Romans 6:22 ESV)

God’s grace is not a pill-popping exercise that allows us to set and forget the will of God and the ongoing sanctification of our sinful flesh, which leads us to finally being made holy in our earthly death and resurrection into the bosom of our heavenly Father. 

God sets you free from political polarisation and personal paralysis, regardless of it being progressive or conservative! Those ways are dead ways when the way, the truth, and the life of Jesus Christ are worked within by the Holy Spirit so that you are not only saved by grace through faith, but live in that grace and faith by the power of the Holy Spirit.  Amen.

Dear heavenly Father, thankyou that you feed me with law and gospel.  Help me with your Holy Spirit to eat, digest, and grow in the faith afforded by the Holy Spirit within, so that I might daily die to self and allow all my sinful ways to be nailed to the cross of Jesus Christ my Lord and Saviour.  May I be a holy conduit through which you work in the lives of those you have prepared in advance for me to encounter. Amen. 

A, The Fourth Sunday in Lent - Ephesians 5:10 "A God Pleasing Person"

And try to discern what is pleasing to the Lord. (Ephesians 5:10 ESV)

What is the will of God? How do we know what God wants?  Where do we go to find this out?  “God’s will is done on earth as it is in heaven” Jesus teaches us to pray! (Matthew 6:10)  So we pray for his will to be done. But how do I know it’s being done?  Where do I look to check?  How do I know?  Is it a certain feeling or is that feeling just a bad case of spiritual indigestion — self-justification set to repeat on me?

How we discern, find out, work out, or prove something has moved folk throughout the ages into great explorations, expeditions, across oceans, deep into the unknown, to illuminate our human desire to know.

The desire for knowledge drives one to search.  Science searches the unknown in laboratories as well as in locations that have kept their existence covered in mystery.  Medical science searches to uncover the truth of the human body.  Humanity likes to uncover all sorts of things in its desire for knowledge.

From not long after we’re born, we want to learn.  We learn to walk, to talk, to read, to explore and discover.   But what’s the purpose of finding out?  Why do we study these things? 

Mostly the study of “unknown stuff” helps us gain knowledge to do certain things.  In our eyes we seek knowledge for our own good, or the good of others, or the “greater good”.  It’s been this way since Adam and Eve were tempted to know what God knew!  However, their discernment was not pleasing to the Lord!

Our search to prove, to understand, to fathom, to distinguish, to learn, also means we misunderstand, misread, mishear, misfit, mistake, misjudge and misuse when we want to know.  The end result is  that we often find our desire to know makes us miss the mark.  Our knowledge for good or the “greater good” ends up being practised in bad ways.  Why is this so?  Why do we have the desire to do good, but when it comes to doing it, it’s not all that good at all.

Human desire is geared for pleasure.  Originally that pleasure was intended to please God but now it misses the mark and is used to please ourselves.  As a result, the pleasures of the human heart are now clouded with darkness.  When Adam and Eve got up to mischief in the garden, their mischief was literally a bad head, turning from God their head to their own heads through the deception of Satan.

Jesus’ words from Matthew chapter fifteen tells us that, “For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.” (Matthew 15:19 ESV)

Dietrich Bonhoeffer in contemplation over these words of Jesus says, “It is the deep night that hovers over the sources of all human action, even over all noble and devout impulses.” (Life Together: 31)  

We see in our readings today how easy the desires of the human heart can lead a person astray. 

Samuel was brooding over God’s rejection of King Saul. 

How often do we find ourselves brooding and fretting over the way things have gone when the good, we’ve sought, usually for ourselves, has gone bad for us.  I imagine Samuel’s grief was caused by him being turned in on himself, seeing only his actions rather than the bigger picture of what was pleasing to the Lord.

Even though God regretted with a deep sigh over Saul, he calls Samuel out of his grief over Saul to do his work of anointing a new king.  

But on entering Bethlehem to anoint a new king, Samuel’s desires were misplaced as he looked on Jesse’s oldest son, Eliab, to be the new king.  Yet we hear, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.” (1 Samuel 16:7 ESV)

Even as we walk as children of the light, there’s still within us a longing to slip back into the darkness of our human desires.  Samuel was there only by God’s will, and it pleased God to bring an unseen son to light for Samuel to anoint.  Samuel brooded in darkness, and in the darkness of his heart he could not see as God saw, until God brought the light of his will to light.

The disciples of Jesus could not see the truth of a man born blind from birth.  But then again, how could they see by their own desires?  So, they ask Jesus, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” (John 9:1–5 ESV)

Human desire creates human blindness.  Ironically the gospel reading begins with a blind man, and the blind understanding of the disciples, and after the healing of the blind man Jesus announces, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” (John 9:39 ESV)

In other words, a person whose desires once stopped them from seeing what pleased God will be able to see and please God, and those who see what pleases God and don’t please him will become blind and remain in their guilt!

So, it’s important to discern what is pleasing to the Lord. But how does one do this without becoming blinded by our own darkness of sight? God’s will, God’s desire, God’s pleasure is done on earth and in heaven by Jesus Christ.  We can only please God through Jesus Christ! He is the true worshipper of God.  Jesus does his will and God the Father listens to him!

The blindness of the disciples was exposed during Jesus’ earthly ministry.  In Jesus’ death and resurrection, the disciples witnessed the fulfilment of God’s pleasure to forgive humanity.  In the wake of Pentecost, the Holy Spirit continues to fulfil the pleasure of our Father in heaven, as humans are led to lay down their arms through repentance and daily grow in understanding the costly price Christ made to please the Father.   And, the Holy Spirit continues to work within helping believers forgive as each of us have been forgiven.

This all centres on Jesus and the Holy Spirit’s work within.  When we turn in on ourselves we return to our desires clouded by darkness, and once again become blind.  This is like a blind man deliberately gouging out his own eyes after receiving his sight from Jesus.  Or, like after God chose to anoint David, Samuel decides, “No! I believe Eliab is the one” and anoints him instead.

In Paul’s encouragement to discern what pleases the Lord as a child of God he commands you, “Therefore do not be foolish, but understand what the will of the Lord is.” (Ephesians 5:17 ESV)

And the only way possible for this to occur within us and between us is to, “be filled with the Spirit… giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ.” (Ephesians 5:18b,20–21 ESV)

You and I are not the light of the world.  We shouldn’t expect to be able to please God through what we desire to do.  When we take it on ourselves to please God by thinking we can be our own rays of eternal light and life, the only light we emit is the deceptive light of Lucifer.

However, in submitting to Christ as the only Light of this world, we please God by allowing the Holy Spirit to work the daily death of self and resurrection in Jesus Christ through repentance and the forgiveness of sin and our forgiving of sin.

This reverence for Christ is not a fear that’s afraid of him or of what the world thinks when we confess, are forgiven, and forgive through repentance  No! It’s reverence and desire to please God and be in his holy presence knowing he’s invited us into fellowship with him, through the Light of Life, his Son Jesus Christ. 

When you allow the Holy Spirit to make Jesus Christ the “Light of your world!”  Know you are his child invited by Jesus to “come and follow me!” ­— to repent and forgive as he has forgiven, is forgiving, and will forgive you! 

Jesus promises us, “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” (Luke 12:32 ESV)

“For it is God who works in you, both to will and to work for his good pleasure.” (Philippians 2:13 ESV)

Let the Spirit lead you from yourself to Jesus!  God the Father will reveal the mystery of doing and being a God pleasing person.  Amen. 

A, The Second Sunday after Christmas - Ephesians 1:3-14 "The Ephesian Experience"

The hatred humanity has for itself has manifested itself in peculiar ways in our society today.  As some hate their created self, they seek a change that pits their feelings against their minds—their feelings  against their bodies. 

In a twist of human perversion against God, folk who through the love of God speak the truth in love, are now accused of hate crimes against those who hate their created bodies, and the positions in which they are placed by God in our modern society. 

Truth has become subjective to the point where right has become wrong, and wrong has become right.  One objective truth outside “the feeling-self” is seen as evil, but a subjective truth from “the feeling-individual-self” is worshipped as the ultimate good.  The ludicrousness of our society today has become a place where people can be charged for hate crimes if someone’s feelings get hurt, while the hurt person actually hates what they were created to be.

This bitterness of humanity’s self has swept through society, and unfortunately the church has opened its doors to this bitterness.  That might seem good and loving to some.  The thought is that by bringing the world in and loving their feelings of hatred against themselves, the church can love them into not hating themselves and the darkness that dwells within.

However, this style of mission is not the mission to which God calls us in his word.  Rather, it’s self-centred, lazy, apathetic, and non-biblical.  The tide is running the wrong way.  A tsunami of spiritual darkness is welcomed into the church, and it destroys the church by severing the sovereignty of its one, holy, head—Jesus Christ.   

Scripture clearly calls God’s church to be cleansed of its sin through the work of Jesus Christ, God the Son, and God the Holy Spirit who are sent by God the Father so that the body is grafted back into its head.  As Christ the head was sent into the world, likewise, we having been covered by God’s holiness, are sent into the darkness, as the light of Christ in a fallen world.  

Instead, the church is joining humanity in its deception that the self is sovereign, and God, if he is allowed to exist at all, is no longer supreme nor transcendent, but rather is made subject to how the individual self feels. 

Jesus was sent by God the Father.  Of Jesus we hear, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him.” (John 1:1–5, 9–10 ESV)

John the Baptist was sent by the Holy Spirit.  Of him we hear, “There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light.” (John 1:6–8 ESV)

As God’s church, we are sent as disciples to disciple the world having been forgiven and fed by the apostolic teaching of those who witnessed Jesus being sent to suffer on the cross for our sin, and was raised to life, as the non-extinguishable light of eternal life.

God’s congregation in Ephesus stands as a lighthouse, warning God’s church—yesterday, today, and tomorrow—as it sails through the darkness of humanity’s hatred of God and itself.  Unfortunately, most denominations, including world-wide Lutheranism has not understood the light shining in the darkness, is not receiving the warning, and is being shipwrecked and broken up on the rocks of human desires.  It’s occurring through navigation using the deceptive maps of human love and feelings, which is really hatred of the human self and God’s placement of humanity through the Holy Spirit.

The Ephesian congregation was led by Saint Paul from the synagogue in Ephesus after three months of reasoning with the unbelieving Jews of the city.  The congregation moved to the hall of Tyrannus, which is the hall of the “supreme ruler” from where we get the English word “tyrant”.  But rather than becoming a tyrant to the Ephesians, Paul daily proclaims the supreme rule of Jesus Christ to both Jews and Gentiles for over two years.

Paul does not proclaim the domination of Christ at Ephesus, but rather the inheritance and predestination of those who trust in Jesus having heard of his salvation.  Paul says, “In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory. In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.” (Ephesians 1:11–14 ESV)

In Acts we hear how the Holy Spirit powerfully worked through Paul at Ephesus, healing many in the purpose of God’s will.  On the other hand, seven sons of a Jewish priest called Sceva were exposed as powerless when attempting to exorcise a demon which turned, attacked, and shamed them. 

The supreme power of Jesus Christ did not dwell amongst the Jews without their trust that Jesus Christ was the head.  This is demonstrated by the sons who sought to invoke the name of Jesus outside the counsel of God’s will, without the sealing faith of the Holy Spirit.

At the other extreme in Ephesus was the “heavenly place of Artemis”, a popular pagan female worship cult that enticed and tempted the church in Ephesus to welcome the deception of worshipping a rock that fell from the sky.  The Artemis cult loomed large over Ephesus as the town clerk is reported as saying in the book of Acts, “the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky?”  (Acts 19:35 ESV)

A commotion had broken out amongst the metalsmiths who forged silver idols (literally: dwellings) of Artemis.  After Paul’s proclamation of Christ these craftsmen were losing business throughout Asia Minor and Ephesus. So, they whipped up a mob to oppose the truth of Paul’s proclamation knowing that “gods made with hands are not gods. And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.” (Acts 19:26–27 ESV)

Paul was in Ephesus just shy of three years, after he left, he still had cause to caution them against the powers and principalities of the Artemis cult and to refocus them on Christ as the heavenly place, tabernacling or dwelling amongst them as the only true heavenly place, rather than leaving them in the bitterness of false female idolatry.

What Paul says from the outset of his letter to the Ephesians is of crucial importance and throughout the rest of his letter Paul repeats and restates what he says here at the start,  “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight.” (Ephesians 1:3–8 ESV)

We, like the Ephesian church, are called to accept the wisdom and insight of God and return to the heavenly place where we gather around Christ, inside and outside of time—the holy catholic and apostolic church.  We are called out of the world, so we can be sent as the light of Christ into the world, to expose the dark desires of the world, and show them the forgiveness under which we live.  We have the blessing as God’s beloved, to love as Christ, our Beloved, loves us. 

When God spoke through Paul to the Ephesians and then to Timothy, the pastor who served at Ephesus after him, God’s wisdom and prudence was omniscient­—all-knowing.  He knew then that the church would be tempted by Artemis worship today, as it was yesterday, and as it will be tomorrow!

We can thank God that Artemis is nothing. And the temple where the stone fell from heaven is desolate.  And we can thank God that he calls us to see the warning signs given to us through the Ephesian experience. We are reminded by Luke in his God-inspired record of the Holy Spirit’s work at Ephesus in the book of Acts, from Paul’s letters to the Ephesian congregation and Pastor Timothy, and Jesus’ call of repentance to the Ephesus church in John’s Revelation. 

We can also see the Holy Spirit’s warning to us through the science of biology where the bitterness of Artemis has been assigned to a genus of daisy plants named by Artemisia II of Caria .  One of which is “artemisia vulgaris” or “mugwort” from where the city of Chernobyl gets its name and now stands as a desolate radioactive warning in the modern world, and to a church tempted to follow the world in its woke Artemis faith idolatries that hates God’s ordering of one’s place in society, that rejects the designation of our human biology, and hates the fact that God is our Creator.

The Holy Spirit also calls us back into the word of God where another genus of artemisia stands as a warning to the world-wide church following the wide path to destruction.  This is “Wormwood” or  “artemisia absinthium”.

Uncannily similar to the report of Artemis in Acts nineteen, John prophesies in Revelation chapter eight, “The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the springs of water. The name of the star is Wormwood. A third of the waters became wormwood, and many people died from the water, because it had been made bitter.” (Revelation 8:10–11 ESV)

Artemis has fallen and wormwood will fall on those who no longer listen to God.  Jesus Christ is the one and only blazing holy star of God raised up into the heavenly realm to his right hand. Now by the power of the Holy Spirit, God continues to split from his church those who welcome an unholy wormwood or bitter Artemis into its midst.    He calls us from the worship of human desires and flesh in all its various perversities to receive Jesus—the Word made flesh.  He leads us from those who invoke Jesus’ name without a faith empowered by the Holy Spirit, and away from baptismal waters that have been poisoned by fruits of vulgar Artemis. 

In the maturity of Jesus Christ, God splits from his church those who’ve embittered the Holy Spirit with a false unionism rather than a unity of oneness in the Holy Spirit to which the obedient church follows—one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. (Ephesians 4:5–6 ESV)

Let us pray.  Lord Jesus you are the only one who has ascended to God the Father as God the Son.  When you ascended on high you led a host of captives in your holy train.  Continue to cleanse your faithful captives with your blood as we’re daily led to repentance by the Holy Spirit.  Thankyou for the gifts of your word and sacraments that are given to sustain us in your life as male and female disciples of faith, so that we might love those whose lives are full of hateful desires towards you, hate where you have placed them, and hate the identity you have given to them. Amen.