A, The Sixth Sunday of Easter - John 14:15-21 "The Help of the Holy Spirit"

John 14:15–21 (ESV) “If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. “I will not leave you as orphans; I will come to you. Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. In that day you will know that I am in my Father, and you in me, and I in you. Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”

When a child calls out in the night, it’s usually mum who responds.  If it’s not mum and it’s dad who responds, it’s most likely still mum who hears the cry and digs dad in the ribs to get out of bed and go and help the child.

Most mums are the primary caregivers in the household; they help the children, and they help the husband, before they help themselves.

Today is Mother’s Day.  How do you remember your mother?  Some of our mums are living some have departed this life.  Some cherish the relationship they had with their mother, and some not so much.  Some mothers help us and some hinder us.

Despite today being Mother’s Day, the day is not so much about our mothers but our Father in heaven who gave us our mother and our father through whom we have life.  God gave us parents to help us.  We might harshly judge the help they give us as being overbearing or absent.  We might be tempted to worship them more than God himself, if we see them as the be all and end all of our existence in this life.  Even so, we’re called to recognise them as the primary representatives of God’s authority on this earth, regardless of how good or how bad their parenting might seem.

It should be obvious to us why we need our mother’s and father’s help.  As babies we are helpless and need the nurturing of a mother and a father’s protection.  Those who have lost their parents, receive this help through agencies and people that stand in the place of parents, under the authority that God gives to parents.  Such as governments, law enforcement, welfare agencies, and other social structures.

Although we might understand why we need parental help from mums and dads, today Jesus tells us that God the Father sends us another helper, the Holy Spirit. If the Holy Spirit is another helper, who  is our original help?  Are our parents­—our mums and dads—the original help?  And why do we need another helper in the Holy Spirit?

The first we hear of a helper in Scripture is in the Garden of Eden.  God creates Eve from Adam to be a helper fit for Adam. Eve was created to complement Adam.  They were created to be one flesh in each other since Eve was taken from Adam’s flesh.  Adam and Eve are our primal parents.

Adam was created in the likeness of the image of God, and Eve was taken from the flesh of Adam to stand opposite Adam—face to face—as a helper fit for him.  But in what way was Eve to help Adam?  Eve was to encourage Adam in being face to face with God in the garden.  Likewise, Adam was to lead the other half of his flesh in the goodness of God’s Garden of Eden, to Sabbath face to face with God in his holiness.

However, both Adam and Eve succumbed to the temptation of the serpent.  Instead of being a help to each other in their worship of God in the goodness of his garden, created to celebrate the life he gave them, in the likeness of himself, to have face to face fellowship with him. Their complementary relationship became opposition to each other.

Rather than eating the fruit of fellowship, the fruit they ate finished their fellowship and they hid from God.  The perfect three-way community between God, man, and woman was desecrated.  Man desired to be like God!  Woman desired to be like God!  God’s first family, his first son and daughter, helped themselves to his knowledge of good and evil; to be like God rather than knowing and trusting in the love of God.

Mother’s Day falls on the second Sunday in May.  We give thanks to God for the help of our mothers and fathers.  Ironically though our primal mother and father became helpless when they should have helped each other to worship face to face with God.  We can see Adam as the original pastor who gives Eve instruction to join him in worshipping God in the garden.  Yet Eve didn’t receive this leadership from Adam when it counted most. 

So, we come back to the promise of Jesus who says, “I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth.” (John 14:16-17a ESV)

This “another helper” is the Holy Spirit but the original helpers are not our primal parents, Adam and Eve, nor our mum and dad.  The function of the helper Jesus speaks of is one who is “called alongside”.  The Greek word is Paraclete (paracletos).  This word is found only in the writings of John’s Gospel and  First Epistle.  Here in John 14 to16 the Paraclete is the Holy Spirit.  Jesus promises the coming of the Holy Spirit because he is going to the Father. 

We hear in John’s First Epistle, “My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.”  (1 John 2:1 ESV) Here paraclete is translated in English as advocate—one who defends or speaks on behalf of someone.  Jesus has now ascended to the right hand of the Father; he’s called alongside the Father to advocate for us through his righteousness. 

So, we have received the Holy Spirit to be our helper, our paraclete on earth, and at the same time Jesus is our helper, our paraclete, before the Father in heaven preparing a place for us there. It’s a comfort to know that in our helplessness we have a helper here and a helper there.  With these two helpers we are called out of ourselves and into God’s Word where, “Our help is in the name of the Lord, who made heaven and earth.” (Psalm 124:8 ESV) Rather than hide from God we can walk in the light of his Word and do what God now commands us to do in Christ. 

Therefore, whenever we cry out in the darkness of our sin, Jesus Christ and the Holy Spirit are here to help us to receive and believe the Word of God.  So, when we confess our sins, “he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9 ESV)  Now that we have the Holy Spirit as our helper, Jesus promises us when we do the greater works of confessing sin and asking for forgiveness, he will do it and cleanse us!  (John 14:12-14)

God calls us to thank him for our mothers today regardless of them being a help to us, or a hindrance.  We also thank God that Jesus is the New Adam—the Holy bridegroom­—and he awaits the coming of his bride.  As his holy church we thank God that Jesus sends the Holy Spirit to be our helper who guides his church in the works of peace on our way down the aisle towards the heavenly wedding breakfast in God’s eternal garden of paradise.   We are his holy body who receives help from the Holy Spirit who calls, gathers, enlightens, and who makes us—his church and bride—holy in the righteous robes of Jesus Christ our bridegroom. Amen.

*****

Sermon Summary

The sermon begins with the familiar image of a child crying in the night and a parent—often a mother—responding. This everyday experience highlights the deep human need for help, care, and presence. On Mother’s Day, we rightly give thanks for our mothers and the help they provide, yet the sermon reminds us that the day ultimately points beyond earthly parents to God the Father, who gives us life through them.

Human parents—whether helpful or flawed—serve as representatives of God’s authority and care. But they are not our ultimate helpers. Scripture shows that even the first parents, Adam and Eve, failed in their calling to help one another remain face to face with God. Their fall broke the perfect fellowship between God, man, and woman.

Into this brokenness, Jesus speaks a promise: the Father will send “another Helper,” the Holy Spirit (John 14:15–21). The Greek word Paraclete means “one called alongside”—a helper, advocate, comforter. Jesus himself is also our Paraclete, now advocating for us before the Father in heaven (1 John 2:1). So we have a helper on earth—the Holy Spirit—and a helper in heaven—Jesus Christ.

These divine helpers call us out of hiding and into the light of God’s Word. When we cry out in the darkness of sin, the Spirit leads us to confession, and Jesus cleanses us from all unrighteousness. Through this ongoing help, we are drawn into the life of God, empowered to keep Christ’s commandments, and prepared as the Bride of Christ for the heavenly wedding feast.

On Mother’s Day, we thank God for our mothers, but even more, we thank him for the new Adam, Jesus Christ, and for the Holy Spirit who calls, gathers, enlightens, and sanctifies the Church—Christ’s holy Bride—on our journey toward eternal life.

Reflection Questions

1. About Help and Dependence

•      When you think of the word “helper,” who comes to mind first—your parents, a friend, or God?

•      In what ways do you still try to “help yourself” spiritually instead of relying on the Holy Spirit?

 2. About the Holy Spirit

•      How does understanding the Holy Spirit as “one called alongside” change the way you think about his presence in your daily life?

•      Where have you recently sensed the Spirit calling you into deeper obedience or trust?

3. About Jesus as Advocate

•      What comfort do you find in knowing that Jesus is advocating for you before the Father right now?

•      How does this truth shape the way you approach confession and forgiveness?

4. About Family and Mother’s Day

•      How has your experience with your own mother shaped your understanding of God’s care—positively or negatively?

•      What does it mean to honour your parents while recognising that God is your ultimate helper?

5. About the Church as Bride

•      What does it mean for you personally to be part of the Bride of Christ?

•      How is the Holy Spirit preparing you—and the Church—for the “wedding feast” to come?   

B, Lent 5 - John 12:31-32 Jeremiah 31:29-34 "Behold, days are coming"

John 12:31–32 (ESV) Jesus answered, “Now is the judgment of this world; now will the ruler of this world be cast out.  And I, when I am lifted up from the earth, will draw all people to myself.”

Unlike the prophet Jeremiah, Jesus says, “Now!”

Jeremiah points forward to this “now” from Jesus. 

Fifteen times Jeremiah prophecies, “Behold, days are coming!” This is a call to notice something is going to occur.  Expect the unexpected at a time that is unexpected. 

Jeremiah is called to speak on behalf of the Lord of hosts, the God of Israel, saying, “In those days they shall no longer say: “ ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge.’  But everyone shall die for his own iniquity.  Each man who eats sour grapes, his teeth shall be set on edge.  “Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah,  not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD.”  (Jeremiah 31:29–32 ESV)

The days are coming when everyone will be responsible for their own sins.  No longer will children suffer from the sins of the fathers!  Nor will wives, children, or others in the household be covered by the father’s piety.  Everyone who eats sour grapes will have their teeth set on edge!  Everyone shall die for their own evils.  In other words, God only has children, he does not have grandchildren.

God’s covenant with Israel had become ineffective.  Not from God, but from what Jeremiah describes as Israel’s whoredom.

This whoredom was through the worship of Baal, a fertility cult, to make the land productive by appeasing Baal.  In a bid to become wealthy off the land that God had given them, they made this Canaanite god their master.  “Baal” literally means “master” or “husband”.  God was their master, their caring husband, who took them by the hand and brought them out of Egypt into this land of milk and honey.

But in the land of Canaan, the Israelites were unfaithful, and God who brought them in as their husband and master, withdrew and tested them with their wanton ways.    The God of providence stopped providing.  Therefore, the livestock produced no milk, and the bees produced no honey, in the land of milk and honey!

We can see the vicious spiral occurring in Israel’s bad choices.  Things going from bad to worse as Israel the bride, no longer desired her husband, but became contrary with God and his rule.  What does God’s rule look like next to our deeds, desires, and choices? 

God’s rule over Israel, became tough through Jeremiah.   Not only did the Israelites and Jews struggle, but as God representative, so too did Jeremiah.  You could imagine his words of prophecy against them were not well received.  Through Jeremiah, God’s call to repentance and prophecies of judgement, fell on deaf ears, and stubborn hearts, landing Jeremiah in gaol.

Imagine being a faithful partner in a relationship, imagine being the unfaithful partner.  It is not what a healthy relationship looks like.  This relationship broke down between God and man at Eden.  There were consequences for Adam and Eve and these consequences continued between God and Israel, in the days of Jeremiah.  God was the faithful husband or master, and Israel the unfaithful partner.

This strain on the relationship appears first in the wording of Genesis chapter three verse sixteen by the double meaning of the text.  God says to Eve, “Your desire shall be for your husband”, but it can also mean “Your desire shall be against (or contrary) to your husband.” (Genesis 3:16 ESV)

Like Eve, Israel’s desire should have been towards God as a faithful and giving husband, yet Israel’s desire was for God’s position and therefore contrary to God.

As mentioned earlier, the language of husband, used by Jeremiah, is the confrontation between God and Israel over "the other man” in Israel’s life.  This other man is Baal.  He has become their master when their master was God.  Yet Israel’s desire for Baal worship is really a desire for their own prosperity at the expense of their relationship with God and the land they received from him.

Fifteen times we hear Jeremiah say on behalf of God, “Behold, (the) days are coming.”  These are all calling the Israelites to look backward, focusing on what has occurred beforehand, while walking into the future.  The days are coming for Israel’s judgement, but also their restoration back as God’s faithful bride.

God would do this work of restoration through a new covenant.  This covenant looks backward while striving forward, much like a swimmer, backstroking their way up the lanes of a pool!

God will etch the law on each person’s heart.  They will know him by his forgiveness of sin.  In these days every generation, every person, knows, God will deal with their evil. 

Not only will each person have their teeth put on edge from eating sour grapes, but each person will have the law written on their hearts.  Jeremiah continues…

“For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.  And no longer shall each one teach his neighbour and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.” (Jeremiah 31:33–34 ESV)

At first glance, this seems like God is going back on his word.  Each will die for their own sins, yet God promises to forgive and no longer remember sin.  How can this be?  Israel and Judah had proven themselves as harlots deserving divorce.

The clearest hint God gives through Jeremiah has already been given by another “Behold the days are coming” statement.

In Jeremiah chapter twenty-three verses five and six we hear, “Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.  In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The LORD is our righteousness.’” (Jeremiah 23:5–6 ESV)

For us today we know that the days were coming and came in Jesus Christ!  Jesus says, “Now is the judgment of this world; now will the ruler of this world be cast out.  And I, when I am lifted up from the earth, will draw all people to myself.”

Jesus is the righteous branch!  He is the Israel and Judah that Israel and Judah could not be!  “Now” is the day of salvation for all who are drawn to Jesus.  Once someone has heard the name of Jesus, proclaimed for the forgiveness of sin, the law is etched on their hearts.  Jesus draws all people to himself for the forgiveness of sins.  Jesus is the Lord, and the Lord is our righteousness!

As Jesus walked to the cross, he said, “For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!’  Then they will begin to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’  For if they do these things when the wood is green, what will happen when it is dry?”  (Luke 23:29–31 ESV)

Here Jesus tells us what to expect as his followers on earth.  As the days increase after Jesus’ death and resurrection, in the last days, the green wood of the gospel, the righteous branch, will be attacked and burned, the drier and more mature it gets.

We will suffer because of our sinful being.  We will also suffer as we believe and receive forgiveness while others take offence at the law written on the heart.  Just as generations of Christians have before us.

Incidentally, those who take offence, know the truth of the law and gospel, having heard the name of Jesus.  God’s word is repulsive to them, because they are rejecting the Holy Spirit who gives faith in his word written on each heart.

Jesus also gives another “Behold the days are coming” statement, but gives it in two parts, to the Pharisees and then the disciples…

“Being asked by the Pharisees when the kingdom of God would come, Jesus answered them, “The kingdom of God is not coming in ways that can be observed,  nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.”  And he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it.  And they will say to you, ‘Look, there!’ or ‘Look, here!’ Do not go out or follow them.”  (Luke 17:20–23 ESV)

As God’s children today we have the word of God stamped on our hearts!  The kingdom of God is in our midst.  The kingdom of God is within us!   As we desire the return of Jesus in these last days, we know days are coming when we will see Jesus, face to face.

We remember, at the cross, our Baals, our Old Adam, our human spirit, and Satan the ruler of this world, the deceitful master, are judged.  Our master, Jesus Christ, has eaten our sour grapes!  His teeth have been put on edge!  He has died for your sin, and my sin!

“Now”, when Jesus returns, behold, the day will have come for the prince of this world to be cast out forever!   “Now” that Jesus is lifted up in resurrection glory, let him take you by the hand, draw you to himself in repentance, and lead you into the eternal land of milk and honey.  Amen.

C, Post-Pentecost 11 Proper 16 - Isaiah 58:9b,13–14 Hebrews 12:22-25 "Pleasure"

Isaiah 58:9b,13–14 (ESV) If you take away the yoke from your midst, the pointing of the finger, and speaking wickedness.  If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the LORD honourable; if you honour it, not going your own ways, or seeking your own pleasure, or talking idly;  then you shall take delight in the LORD, and I will make you ride on the heights of the earth; I will feed you with the heritage of Jacob your father, for the mouth of the LORD has spoken.”

Tina Arena wrote and released a song called, It’s time to go to church, on  April 30, 2021[1].  In it she sings, “I forgive you for everything.  For all the nights I couldn't sleep.  I forgive you for surfacing.  When I was looking for what I need.  Now I tell you everything.  Now I know my worth.  It's time to go to church.  It's time to go to church.”

Being a listener of her music, I must say I was surprised by her song when it came out.  After all, she sings, it’s time to go to church.  And being a pastor in a church, thought, “Okay!  That’s a pretty good thing to sing!”  I was tempted to justify it as a wholesome song.  But the lyrics are vague and unclear.  Who is she addressing in the lines of the song, and what is the church to which she believes it’s time to go?

Don’t get me wrong, I like the song very much.  But because I do, there’s a strong desire within me seeking to justify the ambiguity, as I like both the song and the artist.

She sings on, “Love forgive me for not listening.  To myself and to my truth.  I forgive you for questioning.  I'm still breathing, that's my proof.  Now I tell you everything.  Now I know my worth.  It's time to go to church.  It's time to go to church.”

The “you” she addresses in this verse reveals itself as “love”.  She asks love to forgives her for everything.  Tina forgives love for the nights she couldn’t sleep, for surfacing, for questioning, and now tells love everything.  Because of love she now sings, “I know my worth.  It’s time to go to church.”

What is one’s church?  If you are thinking of a building or a denomination, yes, these are what you could consider as a church!  However, I invite you to think broader of what church can be in one’s experience as well as what kind of church God is seeking to bring you into.

In Tina Arena’s song, she addresses love.  Love here is still ambiguous, and I believe it is most likely unclear for a deliberate reason.  To make it pleasing to the ear, love is vague so the listener can make love anything they want.  Love could be a person, an object, an animal, or even the self.

Love in our age is left unclear so we can love whatever or wherever we find pleasure.  One can go to a church, a creation within, for worship of what one loves.  Or, what pleases the person.

On any given Sunday one can drive around and see people attending to activities of pleasure.  These activities of love don’t just happen on a Sunday, but over the years have invaded our lives.  Sundays have become increasingly busy, diverting people from coming to rest in God’s presence, in his church.

All people find time to go to church!  However, the church most seek, and most attend is the place of their pleasures.  This actively involves turning one’s back on God because it requires one’s pleasure to be above God.

One could say they, “find church in themselves”.  They stimulate their feelings of pleasure by gathering around themselves things that give them pleasure.  

The problem is these things kill.  Whereas, trusting God, letting him serve you and bind himself to you, gives life.  All other pleasures in which we put our trust become yokes, burdening, and binding us to unhappiness and uncertainty.  They make us anxious and eventually they lead to death.  

Look what happens in humanity’s first worship event without God, when they seek not to rest with him, in his pleasure. 

“…when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.  Then the eyes of both were opened, and they knew that they were naked.  And they sewed fig leaves together and made themselves loincloths.”  (Genesis 3:6–7 ESV)

In these two verses from Genesis three, we see the extremes of desire and shame.  Knowledge of good and evil in the one event!  What appeared to be good was also evil!

Eve sees the fruit is good, it delights her, and the promise of wisdom also stimulates desire.  Did it taste good?  We’re not told!  However, immediately there is knowledge, and a wisdom that leads to shame of their nakedness. 

Over the years humans have continued to worship without God.  In these times our worship of the self, plays out in the same theatre of good and evil.  This is not without effect on our conscience as conscience literally means, “with knowledge” or “knowing within”.

Like Eve, we look and delight in what we see.  A feel-good chemical is released, and we want more.  Ironically one of the devices used to get the feel-good release is called an apple device.  But it’s not smart phones that are the issue.  No, it’s the yoked and bound individual who can’t let go of the electronic apple.  Why?  Because it gives the feel-good hormone, leading one on the path of least resistance to pleasure.

It’s not just the phone that yokes us in addiction to pleasure.  We get something new – we get the feel-good kick.  We eat chocolate or something else we like – we get the feel-good kick.  Receive a phone or snap chat notification – there’s the feel-good kick.  Coveting in the catalogue – O, it feels so good.  Look at porn or lust after someone you’ve seen in the street – and there’s an injection of feel-good hormone that gives pleasure.

Tina Arena sings, “Something within places I've been.  Blood running thin, I'm sorry.  Somewhere between Heaven and sin.”

So, the chocolate becomes guilty weight.  The pleasure of porn turns to shame and hatred of self.  The joy of the app, computer game success, the social media message, a Facebook like, or a product purchase; they don’t last, they don’t give the pleasure we sort from them.  To get that feel-good buzz.  You want more, more, more! 

These things all act like drugs because they produce a natural drug within you, called the dopamine hormone.   Eventually you’re yoked and addicted to the feeling this pleasure hormone gives, becoming no longer an isolated want, but a need you can’t do without.  Your worth is now reliant on the thing you love, and one must worship what they love, even when one hates it and dislikes what it’s doing.

The Israelites were God’s chosen people and yet they, like Adam and Eve, and us, were always being drawn away from God to other pleasures, and Isaiah was sent to proclaim God’s word to them.

He says, “If you take away the yoke from your midst, the pointing of the finger, and speaking wickedness.  If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the LORD honourable; if you honour it, not going your own ways, or seeking your own pleasure, or talking idly;  then you shall take delight in the LORD, and I will make you ride on the heights of the earth; I will feed you with the heritage of Jacob your father, for the mouth of the LORD has spoken.” ( Isaiah 58:9b,13–14 ESV)

We live in a time when the pleasures of this age have drawn our children away from God’s church.  Also, many who are brought into God’s church, resist, because they’re under the bondage of the pleasures to which they are yoked for the other six days and eleven hours of the week. 

How am I to break freed from this bondage?  How can my children be freed too?  How can we look on God once again as the one and only true God?

We need to let our brains and our bodies rest with God from busying ourselves from the pleasures we’ve become addicted to.  We need put aside our pride and no longer be the rulers of our synagogues of sin, the creators of our own churches, and let the Holy Spirit and Jesus Christ deliver us into the holiness of God’s Church.  This only happens when the Holy Spirit can lead you to the stillness of Jesus on the cross.

There is hope only in your Lord Jesus Christ.  It was his pleasure to endure the cross for your victory.  There too is forgiveness, when you have perverted God’s church into a church of selfish pleasure as did the ruler of the synagogue. 

If Jesus can heal a woman bound by Satan for eighteen years, Jesus can make you straight by the power of the Holy Spirit and through the support of others whom he is healing too.

Are you coming to church but not allowing the church of God to come to you.  Are the things you worship so powerful they are rewiring your brain, away from resting in God, being busied pursuing pleasure and its deadly trap?

You have a pastor that struggles to rest in God too.  He along with all of us are products of the fallen world in which we live.  He will not condemn you in your struggle or confession.  But, in love for the Lord and you, he will name God’s forgiveness in your confession and assist you to keep your eyes on Jesus and what the Holy Spirit brings you into when you come to God’s church.

“…you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering,  and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect,  and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.  See that you do not refuse him who is speaking.  For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven.  (Hebrews 12:22–25 ESV)

Amen.

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[1] https://www.youtube.com/watch?v=dJ9Y7jif1C8

C, Christmas 1 - Luke 2:41-52 "In the Father's House"

Luke 2:41–52 (ESV) Now his parents went to Jerusalem every year at the Feast of the Passover.  And when he was twelve years old, they went up according to custom.  And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it,  but supposing him to be in the group they went a day’s journey, but then they began to search for him among their relatives and acquaintances,  and when they did not find him, they returned to Jerusalem, searching for him.  After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions.  And all who heard him were amazed at his understanding and his answers.  And when his parents saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.”  And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?”  And they did not understand the saying that he spoke to them.  And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart.  And Jesus increased in wisdom and in stature and in favour with God and man.

Losing a child would have to be one of the scariest things a parent could experience.  Even if a child is lost for a short length of time, it can make a parent fear the worst.  Imagine losing a child for a number of days and how the mind would race over all the evil possibilities.  Think of families who have lost children mysteriously, never to see them again.  And to the relief of those who take their child back into their arms after being missing and feared dead.

Picture Mary and Joseph racing around in confusion after realising they had lost Jesus.  And after returning to Jerusalem, looking for three days before they found him.  They, like any parent, would have been fearing the worst while Jesus was missing.

But Jesus was not missing, and he adds to his parents’ confusion when they find him sitting amongst the teachers in the temple.   For three days they were taunted and tortured, churning in a wish wash of emotions, then they find him completely at peace.  Mary and Joseph were beside themselves in distress and astonishment. 

How would you react having lost your child only to find them completely unconcerned by the three-day separation?

We might try to attribute blame to Mary and Joseph for not providing a safe place for Jesus. Especially, since they had gone a day’s journey and not noticed he was missing.  Despite not knowing exactly what had occurred, it was custom for travellers to move in a group, and somehow Jesus was overlooked amongst their family and friends.  Nevertheless, Jesus was in the safest of places, in his Heavenly Father’s presence. 

Rewind back to the Garden of Eden, where God is walking in the cool of the evening, looking for Adam and Eve.  This is a very different picture; God is neither confused nor distressed.  However, Adam and Eve, unlike Jesus were distressed and afraid and hid themselves from God.

Two very different images; one, of a boy happily at rest in God’s presence, and the other, a couple guiltily hiding and covering themselves in shame.  One, parents frantically looking for a son, and the other, the Father of Creation walking in the cool of the evening looking for his first-created son and daughter.

Jesus Christ is the new Adam, born into humanity as the son of man and as the Son of God.  There was no guilt in him when he was found.  He responds to Mary’s distress and rebuke, “Why were you looking for me? Did you not know that I must be in my Father’s house?” (Luke 2:49 ESV)

Literally, Jesus says, why were you seeking me?  Why were you worshipping me with worry?  I was in the things of my Father!  Unlike Adam and Eve acting like two guilty kids caught in the act, Jesus was not into mischief with his Father’s things.  He was not hiding from them, nor was he turning his back on his Father, as did Adam and Eve when tempted by the devil, and left cowering in naked shame when God came looking for them.   

There are two different outcomes from these two events.  Adam and Eve were thrown out of Eden and lived under the curse of sin in the productivity of their environment and humanity’s reproduction.  But Jesus went back to the destitute village of Nazareth in full submission to his parents.

We hear, “And Jesus increased in wisdom and in stature and in favour with God and man.” (Luke 2:52 ESV)

As Jesus grew up, he increased in wisdom and in favour as the Son of God and as the son of man.  He not only grew in favour with God, but he also grew in favour as the Son of God.  Here we can picture Jesus’ submission in a whole different light than that of our human submission.  

We best get an understanding of his submission when we consider how we react when we are treated without respect or if we are treated like children or as inferior.  When we perceive we are being treated with contempt, we want to snap back at the condescender, to regain our position.  Jesus too would have been sinned against as a youth and as a young man by his family and friends.

But, as Jesus grew in wisdom, of humanity’s sin and his divinity, his wisdom grew in levels of generosity and steadfast love towards both God the Father, and compassion and steadfast love towards the sinfulness of his Father Joseph and his family.  And indeed, all of his brothers and sisters in the family of Adam.

This is the man from Nazareth who returned to Jerusalem in full submission to God and man as Son of God and Son of Man.  Jesus’ wisdom and favour seemed to be dashed at Jerusalem when on returning on Palm Sunday in victory riding on a donkey, within the week was cursed by the crowd and hung on the cross.

For Jesus’ wisdom we can be truly thankful.  As God’s children we are called into the wisdom and stature of Jesus Christ.  As we grow, we are called to a deeper understanding of our sin and our need for forgiveness and the need to forgive others.

We are called to be like the growing Jesus of Nazareth as we learn of our Sonship though our adoption as God’s children.  Because Jesus grew in wisdom, we are free to grow in his holy chosen and beloved character. 

Because we are saved sinner we can put on love, that is; put on Christ Jesus.  We are free to put on compassionate hearts, kindness, humility, meekness, and patience.  Just as Jesus was all these things in wisdom as he carried your sin to the cross with the sin of the world.

When you struggle to put on Jesus, pray for the Holy Spirit to clothe you in Jesus Christ.  Pray for deliverance into holiness, being led from temptation into God’s Kingdom, and the will to forgive as God has forgiven you.  Pray for the Holy Spirit to give you Jesus as your daily bread, giving you the hunger to worship in your Father’s house.

We no longer have to hide in fear of God, like Adam and Eve.  Nor, like Joseph and Mary, do we have to go searching for him in great distress.  As forgiven sinners, God now temples in us, now we are free to clothe ourselves in him.  Amen.

Come Lord Jesus and be our guest, you are our holy bread, and we pray that through your Word and your church, the world may be clothed and fed.  Amen.  

B, Pentecost 19 Proper 22 - Mark 10:11-12, 14-15 "Jesus on Divorce and Children"

God gave humanity co-creative power when he created Adam and then Eve from Adam and gave her to him in the Garden of Eden.  And in cleaving to one another they produced children.

One might say, “But the animals do the same, they have co-creative power too!”  And they do but only to a certain extent. 

God brought forth animals from the earth, whereas humans were created from the earth but are also created in his image, and in his likeness.

A male and a female human being have the co-creative power to make images of God in the likeness of God.  And further to that God has given humanity dominion over all he has created from the earth.

The blessing of God fell on Adam and Eve after he created them saying, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” (Genesis 1:28 ESV)

Jesus was conceived in Mary by the Holy Spirit, without her cleaving to a man, without the effort of a man.  Jesus was both the Son of Man but also the Son of God in the one person.

Jesus is tested twice in the Gospel reading for today.  First by the Pharisees when they tested him on divorce and then by the disciples when they incensed him by rebuking those bringing children to him.

Jesus teaches his disciples from these two testing events.  First, he says in response to the Pharisees, “Whoever divorces his wife and marries another commits adultery against her, and if she divorces her husband and marries another, she commits adultery.” (Mark 10:11–12 ESV)

Second, when he saw the disciples rebuking those who were bringing children to him said, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God.  Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” (Mark 10:14–15 ESV)

Divorce, adultery, and hindering children; things have obviously changed somewhat since God placed Adam and Eve together to be fruitful and multiply.  Yet Jesus is placed right in the thick of humanity’s destructive ways. And in doing so brings the kingdom of God into the presence of these difficult situations.

Anyone who has had anything to do with divorce or relationship breakdown knows just how complex the issues are that feed the collapse.  At the heart of a separation one deals with guilt, fear, grief, anger, betrayal, role responsibilities, loss of trust, and insecurity. 

When Jesus is tested by the Pharisees, he tells the Pharisees it is because the hardness of heart that Moses allowed a certificate of divorce to be written.  He then takes his hearers back to the beginning of creation, to the foundational function of being male and female.

When we are in a relationship with another person, regardless of the type of relationship, we are in a relationship with someone who bears the image of God.  

We can ask God, “How am I honouring you in my dealing with the other person who bears your image?” Then we can think about our relationships with our spouse or our partner, and then our children or our parents, and then our neighbours, who all bear the image of God.  But as you do, ask yourself, “What is it that I want or need from that relationship?”

Now ask yourself, “What does Jesus want or need from his relationship with me?  Are my wants and needs from my relationships the same as his wants and needs with me?  What were Jesus’ wants and needs from his disciples and the Pharisees?”

Divorce, adultery, and the hindering of children quickly bring to the fore all the messes in our families, the church and society today, and with that judgementalism and egalitarianism issues. 

So determined has our society become to provide a safe place for children and to stop gender discrimination that in our zealousness we have forgotten we are blessed as men by God and blessed as women by God, both being created in his image.  And the children we’ve created in his image have been indoctrinated and confused by the judgementalism of gender rights, identity, and equality.  And with that comes the suppression of the blessedness of serving each other as men and women, and as children and adults.

Through this self-centred mentality of seeking our rights in sexuality, in gender equality, as autonomous children, and as individualistic adults; divorce, adultery, and the hindering of children, seems to be accepted as normal.  As divorce, adultery and the hindering of children becomes the norm we continue to lose the blessedness of being fruitful and multiplying on this earth.

But Jesus comes to us right in the heart of divorce, adultery, and the hindering of children.  He shows us what it is to be blessed and fruitful without being the son of a human father, without ever being married, without having children and without hindering children.

How does he do it?

He comes as the Son of Man and the Son of God.  Jesus was sent as the new Adam.

In these last days God has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.  He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high.  (Hebrews 1:1b–3 ESV)

Jesus came to be the Saviour of us and our fallen relationships.  He does this through the forgiveness of sins.  He can do this because he comes in the image of God, without sin, but bearing all sin for the forgiveness of all sin.

He brings forgiveness within marriages, he brings forgiveness where marriages have ended in divorce, and he brings forgiveness in adultery.  Jesus also serves children who are caught up in divorces and relationship breakdowns, and he seeks to reconnect with children who have been hindered from coming to him.

God has put all things in our messy world under his control.

Now in putting everything in subjection to him [Jesus], he [God] left nothing outside his control. At present, we do not yet see everything in subjection to him.  But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honour because of the suffering of death, so that by the grace of God he might taste death for everyone.  For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.  For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers and sisters. (Hebrews 2:8–11)

We might not see that God is in control of our broken families, church, and community, but we are called to trust his word.  God conquers all broken marriages, all adultery, and all hinderances of his children created in his image.  He does it by teaching us in his word how we get it wrong, by showing us the righteousness of Jesus’ life, but gives us forgiveness and salvation through his death.

God calls us not to divorce ourselves from him or his church by seeing and hearing he is making all things new as he showed John, recorded in Revelation chapter twenty-one, “And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.  And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God” (Revelation 21:2–3 ESV)

Adam and Eve ate from the tree of knowledge of good and evil and from it came divorce, adultery, and the hindering of children.

You and I are called to eat from the tree of knowledge of sin and salvation, that is the cross, so you and I are forgiven and saved from this adulterous and Fatherless generation. 

Receive God’s invitation of blessing and fruitfulness, “Blessed are those who are invited to the marriage supper of the Lamb… These are the true words of God.” (Revelation 19:9 ESV)

And, “May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.” (2 Peter 1:2 ESV)

Amen.