A, Palm Passion Sunday - Matthew 21:9-16 "Hosanna! Save us, we pray!"

Matthew 21:9–16 (ESV) And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the moneychangers and the seats of those who sold pigeons. He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.” And the blind and the lame came to him in the temple, and he healed them. But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read, “ ‘Out of the mouth of infants and nursing babies you have prepared praise’?”

Palm Sunday gets its name from the fronds people cut from palms to line the road into Jerusalem at Jesus’ triumphal entry.  Those who had cloaks lay them on the road in homage, but others used palms, in the same way we might “make do” if we didn’t have the “red carpet” to roll out in honour of someone we recognise as royalty.

The people shouted, “Hosanna to the Son of David!”  This was the expectation of victory and peace from a king who rode in on a  donkey as recorded in Zechariah, “Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.” (Zechariah 9:9 ESV)

The expectation of the crowds harks back to the “glory days of Israel” with David as its king. When King David returned to Jerusalem after battle—victorious—the city welcomed him shouting, “Hosanna!” “You have caused us to be saved, we pray!”

Hosanna is an exclamation of adoration for being saved or delivered!  It was also a war cry for success as David and the congregation proclaimed in the temple, “This is the Lord’s doing; it is marvellous in our eyes. This is the day that the Lord has made; let us rejoice and be glad in it. Save us, we pray (Hebrew: hoshi’ah na), O Lord! O Lord, we pray, give us success! Blessed is he who comes in the name of the Lord! We bless you from the house of the Lord.” (Psalm 118:23–26 ESV)

The crowd anticipated that Jesus would become their Messiah, their King, by entering Jerusalem, the Praetorium, the official residence of the Roman Governor, Pontius Pilate, and throw him out to seize power and save Israel.  But instead of entering the Roman ruler’s residence, Jesus enters the temple and overturns the self-justification in which Israel had turned, away from God’s mercy.  They missed the mark, believing their ritual sacrifice would atone for their sin so they could carry on by themselves without faith in God’s merciful presence.

Just as they had used the law to justify themselves apart from faith in God and his mercy, they sought to use Jesus in the same way, to glorify themselves as a nation autonomous from God.  But they didn’t realise that the Messiah who was to be raised up as king was God’s own Son, sent to be faithful unto death, even death on a cross.  He was singled out to be alone on the cross, so Israel could worship with God in peace, so we too might never be left alone in our helplessness!

Jesus cries out from the cross, “My God, my God, why have you forsaken me?” (Matthew 27:46 ESV) Here Jesus is mirroring the cry of anyone who has ever stood alone before God, with all expectations exhausted, completely spent, with nothing more that can be done.  The ego stripped of all pride, the idols of expectation proven worthless.  Jesus became the epitome of humanity, exposed in the rawness of one’s true helplessness.

For Jesus this was the abandonment of God the Father, and God the Holy Spirit.  Jesus had put off his divinity as God’s Son and hung nailed to the cross as the bare helpless epitome of human wretchedness.  He hung there uncovering the truth of your reality—humanity’s reality.  In our sinfulness we try to hide the reality of this wretchedness and loneliness behind our pride and pleasures. 

Now Jesus has become the scapegoat, the stone the builders rejected! Yet, because of this, he is the capstone of humanity’s salvation—your salvation—when God’s help is sought!

When we as God’s children come to the point that seems like we’ve been totally abandoned, it’s not God who has abandoned us!  Rather, it’s the realisation of my false beliefs in my feelings, my abilities, and my understanding that has caused us to seek abandonment from God! Allowed to feel completely helpless, thoroughly wretched in our human state, we cry out, “My God, my God, why have you forsaken me?”  

Although it feels horrible, it’s actually a blessed state of realisation, returning to God as the only answer to our helplessness!  That we need to be “Holy Spirit filled” rather than “human spirited” or full of ourselves.  We are blessedly helpless, and we need to be continually grafted into God, we need God to reconnect his umbilical cord of mercy that we thought we could do without and so often seek to sever.

And this is exactly what God the Father allowed to occur to his one and only Son, Jesus Christ, Son of David, the prophet Jesus, from Nazareth of Galilee.

The irony of Palm Sunday, Holy Week, and the Passion of Jesus Christ is that on Jesus’ triumphal entry into Jerusalem the crowds welcomed him. Yet, even by the end of the day, the end of Holy week, all had turned away from “the Messiah” people wanted Jesus to be.  In much the same way we do the same welcoming him with our expectations, but our humanity gets offended when its idolatry is exposed. 

The triumphal entry of Jesus into Jerusalem led to his triumphal entry into the grave, hell, and resurrection from the dead, raised up as the Messiah God knew you and I needed!  God allows us to arrive at that seemingly hellish dead-end place and cry out, “My God, my God, why have you forsaken me?”

The irony continues for us in that when we hit rock bottom, Christ has been lower—for you, for me—for all.  God reverses the tables for those who cry out to him for help.  When the epitome of our humanity is revealed as sin, we too seek the Son of David, pleading to God for “hosanna in the highest”—“help in the highest”—when we realise we’re the lowest.  In our sin we confess, “Our help is in the name of the Lord, who made heaven and earth.” (Psalm 124:8 ESV) “I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the Lord,” and you forgave the iniquity of my sin.” (Psalm 32:5 ESV)

Jesus became sin, though he was without sin.  He became nothing, helpless, and through his nothingness and helplessness our help is “Hosanna in the highest”! Salvation in the highest! We no longer live as those who think we can help ourselves. We are blessedly helpless and therefore helped by the Holy Spirit to repentantly live knowing our help is in the Lord who made heaven and earth. 

We pray, “Save us Lord!” when the going seems good and when it’s bad, knowing that despite our deceptively good or bad feelings, we are never alone!  For those in Jesus Christ we have a holy helper in our helplessness. 

Jesus saves us from ourselves and our human predicament when the Holy Spirit shows us our blessed helplessness. Sometimes God needs to overturn the tables of our expectations that have become religious idols standing in the way of our salvation.  Sometimes the Holy Spirit has to stop us from  resurrecting our humanity to the place of God and robbing him who has recreated our bodies to be his holy temples through our baptism into Jesus’ death and resurrection.  

If out of the mouth of infants and nursing babies God has prepared praise, he can help you when you realise your helplessness in yourself. As children of God the Holy Spirit moves you to suckle on his word, so our hosannas are thanksgiving prayers for what God has done, our hosannas are daily prayers for God’s guidance now, and our hosannas are prayers of deliverance through death into salvation, victory, and eternal life.  Amen.

Palm Sunday – Hosanna! Save us, we pray!

Sermon Summary:

Palm Sunday begins with crowds joyfully welcoming Jesus into Jerusalem, laying cloaks and palm branches before Him as one would honour a king. Their cry, “Hosanna to the Son of David!”, echoed Israel’s ancient longing for deliverance and victory, recalling David’s triumphs and the prophetic promise of a humble, saving king riding on a donkey (Zechariah 9:9).

Yet the people misunderstood the nature of Jesus’ kingship. They expected a political liberator who would overthrow Roman power. Instead of marching to the Praetorium to confront Pilate, Jesus went to the temple to confront something far deeper: Israel’s misplaced trust in ritual, self-justification, and religious autonomy. He overturned tables not only of commerce but of false confidence.

Jesus exposes the human tendency to use God—even the Messiah—to reinforce our own agendas. But the Messiah God sends is not the Messiah we try to fashion. Jesus is the Son who becomes the suffering servant, faithful unto death, even death on a cross. His cry, “My God, my God, why have you forsaken me?”, reveals the depth of His identification with human helplessness. He enters the absolute loneliness of sin’s consequence so that no one who cries out to God is ever truly abandoned.

In this divine irony, the triumphal entry leads not to a throne but to the grave, hell, and resurrection. Jesus becomes the rejected stone who becomes the capstone of salvation. He becomes sin so that sinners may become children of God.

The sermon invites us to recognise our own “Palm Sunday expectations”—the ways we want God to serve our plans. God often overturns these expectations so that we may discover our blessed helplessness, the place where true hosanna arises: “Save us, Lord!” This helplessness is not despair but the Spirit’s work, drawing us back to dependence on God’s mercy.

If God can prepare praise from the mouths of infants, He can certainly sustain his children when they realise they cannot sustain themselves. Our hosannas become prayers of thanksgiving, guidance, and deliverance—cries of faith from those who know their help is in the name of the Lord.

Reflection Questions for Personal or Group Use

1. What expectations do you bring to Jesus?

Where might you be tempted to shape him into the Messiah you want rather than the Messiah God has sent?

2. When have you experienced God overturning your “tables”?

How has God disrupted your plans, assumptions, or religious habits in order to draw you back to His mercy?

3. What does “blessed helplessness” mean in your own life?

Can you identify moments when reaching the end of yourself became the beginning of deeper faith?

4. How do you respond when God feels absent?

What does Jesus being forsaken by God on the cross reveal about God’s work in healing your spiritual isolation and salvation?

5. How does Jesus’ journey—from triumphal entry to cross to resurrection—reshape your understanding of salvation?

What does it mean that Jesus became “the stone the builders rejected” for your sake? What is the capstone of your kingdom building?

6. What does it look like to live daily with a “Hosanna in the highest” posture?

How might your prayer life change if you embraced dependence on God rather than self-reliance?

A Prayer for Peace

Dear friends of faith in Christ Jesus our Lord…

In the wake of the Sydney shooting massacre, let us pray:

Heavenly Father, yesterday, the third Sunday of Advent, should have been a day of joy, wrapped in the arms of hope, peace, and steadfast love - in your promise that Jesus is coming again.  Yet we tarry here in an existence that exposes the wretchedness humanity faces with its own human condition.  Sunday the fourteenth of December now stands as a day of great turmoil, terror, and tragedy, in the minds and hearts of Australians in the wake of the Sydney Bondi shooting.

Lord in your mercy… hear our prayer.

Flood hearts and minds with soothing that only the Holy Spirit can bring at a time like this.  Be with those who grieve the death of loved ones.  Help them to grieve with a Godly grief and keep them free from vengeful sin.  Where hearts are angry replace this with the compassion of your Son, Jesus Christ, who as the Son of Man, became a servant of salvation to us all.

Lord in your mercy… hear our prayer.

Be with those confused and traumatised by the chaos of the shooting.  Rally medical and mental supports around them so ripples of resentment do not radiate through them.  Empower our Australian community with the forgiveness of our Lord Jesus Christ who forgave us all from the cross and calls us to carry this cross of compassion and sacrifice in our lives.

Lord in your mercy… hear our prayer.

Heavenly Father, the Jewish community are your chosen people, be with this community in Australia, and in Sydney.  Console hurting hearts!  Comfort them in their grief and confusion.  Give to them hearts to receive their Messiah, Jesus Christ who also died for them.

Lord in your mercy… hear our prayer.

Renew your call to the Jewish community in Israel and throughout the world.  Help them to beat their swords into ploughshares, to lay down their weapons of war, and walk the way of peace.  Help them to see the way of Jesus Christ in his cross of salvation.

Lord in your mercy… hear our prayer.

Be with the Gentile communities, especially here in Australia, but also in the Middle East, and across the world.  Give them avenues to express their hurt and anger that does not replicate the hostilities that have occurred.  Fill their hearts with compassion and forgiveness that can only come through your Holy Spirit.

Lord in your mercy… hear our prayer.

Encourage your Holy Church, the body of Christ, with boldness to “come out” as Christians.  Help all Christians to join in with the works of Jesus, our great High Priest at your right hand, in his holy petitions of prayer.  Help all Christians to recognise that our prayers are powerful in Jesus’ name.  When we are so stunned and dumbstruck by what has happened,  help us to trust in the petitions of Lord’s Pray (Matthew 6:9-13, Luke 11:2-4) and the Psalms, knowing that the Word of God is a double edged sword given to us by the Word made Flesh, your Son, Jesus Christ.  That it’s a sword dissecting sin from the hearts of those who pray and from the hearts of those for whom we pray!

Lord in your mercy… hear our prayer.

Overcome the temptation in us to join the shooters in their sin.  Help us to place our self-righteousness, self-justification, and our natural tendency for revenge,  on the cross.  Show us by the power of the Holy Spirit in Jesus’ word that hatred is akin to murder in God’s eyes (Matthew 5:21-22).  Where we struggle with resentment and feelings of revenge help us take up the call to repentance and replace it with peace in your holy presence.

Lord in your mercy… hear our prayer.

As we stand before you in this season of Advent, help us all to consider our part in why you sent your Son to die on the cross.  Fill us with doubtless hope in the resurrection of the dead, in your peace that surpasses all human understanding, joy in the good news that you are coming again to put all things right, and love for each other as Christ loves us.

Lord in your mercy… hear our prayer.

Come Lord Jesus come…      Amen. 

B, The Third Sunday after the Epiphany - Mark 1:15 & Psalm 62:5-12 "Standing under Jesus"

Understanding Jesus Christ, in its simplicity, is simply standing under Jesus. 

Understanding Jesus is so straight forward, a child or an adult can stand under him, the poor or the wealthy can stand under him, a new convert can stand under him, and so too can a mature believer on their death bed.

Why then do we struggle to understand Jesus?  Is it because when one seeks to stand out from under him, that the outstanding person has little to no understanding of Jesus Christ?

From where does one get an understanding of Jesus?  One gets it from standing under Jesus’ Word! 

Standing under Jesus can only occur when the fullness of the Good News comes to us, causing one to repent and believe. 

Therefore, we trust!  We believe and receive the Holy Spirit, moving us to confession, bringing us to Jesus’ power over sin and death.

Standing under Jesus, we need the Holy Spirit, so we are willed into God’s Word.  We all know this by how difficult we can find it to engage ourselves in God’s Word. 

When you seek to read the bible, notice how easily you’re distracted by other tasks that always seem to pop up!  Before you realise it, the bible is not opened, the dust settles, and weeks pass by!  The devil then works on the spirit of the sinful self and guilt drives you further away from receiving the Word of God.  Therefore, standing under Jesus’ Word, requires the full help of the Holy Spirit. 

When one is starved of God’s Word, every other word floods in, to fill the void.  The word of the human spirit within, is led by the words of the world, so one becomes use to being without the Word of God.

This is the struggle all face who seek to stand under Jesus.  Our old nature would rather us forget and lose interest in prayer and praying.  Confessing one’s sin, hearing God’s Word preached, and practicing the faith in a God pleasing way, becomes detached and dysfunctional!  The busyness of life quickly takes over and the spirit within becomes comfortable with the status quo.

Standing under Jesus requires faith.  Faith does not come from understanding, but rather, the other way around, understanding comes from faith, and faith sees one standing under what we allow our ears to hear.

As Paul says to the Romans, “For ‘everyone who calls on the name of the Lord will be saved.’  How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?  And how are they to preach unless they are sent? As it is written, ‘How beautiful are the feet of those who preach the good news!’  …So faith comes from hearing, and hearing through the word of Christ.” (Romans 10:13–15, 17 ESV)

Jesus understands that standing under him, requires us to be put in a position of hearing.  Not just any word, but the Word of Jesus Christ.  God the Father, together with God the Son, know this.  That is why we receive the Holy Spirit when we hear the Word of God.  He leads us to the Father through the Word made Flesh, Jesus Christ.

Jesus’ spoken word drew an immediate response from Simon, and Andrew, James, and John.  So much so, they left their families and Galilean fishing boats and followed Jesus.  Through Jesus’ word the fishermen became his disciples and followed him. 

We are discipled by Jesus and grow in our understanding of Jesus, when we stand under his written Word, just as those of his disciples, who remained under his word.  All, with the exception of Judas Iscariot, and that didn’t end well for him!

To get a greater understanding of Jesus Christ you are called to stand under his written Word.  Standing under it allows the Holy Spirit to work faith in the Word within you!  The Holy Spirit continually points us back to Jesus’ way, the truth of Jesus’ Word, and his life.

We are in the season of Epiphany.  In it we hear that Jesus is proclaimed as the Son of God.  In the New Testament, Jesus is declared as the Son of God, some forty-three times.  Of these, it’s recorded only four times in the Gospel of John, where Jesus refers to himself as the Son of God.

Jesus is the Son of God, but as Paul tells us in Philippians, “though he was in the form of God, did not count equality with God a thing to be grasped,  but emptied himself, by taking the form of a servant, being born in the likeness of men.  And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” (Philippians 2:6–8 ESV)

Jesus put aside his standing as the Son of God and stood under God the Father, and indeed stood under all of humanity as the Son of Man.  He served you, and still does, in human flesh!

Standing under the Father, Jesus Christ demonstrated great faithfulness towards the Father and all who trust in him.  His understanding or nature was such, he put aside his self-assurance in his  divinity, and lived in the weakness of the flesh, allowing himself to be guided perfectly by the Holy Spirit.

When Jesus, the Word made flesh, went away to pray, he prayed his Word, the Word of God.  The Psalms are Jesus’ Words of prayer, given and written down years before he was born. 

When we stand under the Psalms as an anthology of Jesus’ intimate prayers, our faith is encouraged by the depth of his faithfulness to God the Father.  He allows his servanthood to stand, not on his Godliness!  But rather, is led by the work of the Holy Spirit.  Therefore, the Psalms give a very personal insight into Jesus’ life as he submits to the will of God the Holy Spirit.

In the same way, when we stand under the Psalms, the Holy Spirit increases our understanding of the perfect relationship between the Father, the Son, and the Holy Spirit.  Standing under God’s Word of the Psalms will increase faith!  So, we allow the Holy Spirit to lead us just as Jesus was led by the Holy Spirit. 

Jesus was led by the Spirit to do the will of the Father, having put aside his heavenly divinity.  As faith grows within us, we are led to do the will of the Father, when we put aside our human spirit’s self-assurance and desire for ill-gotten selfish divinity.  Faith allows us to surrender and lets the Holy Spirit point us to God the Father and God the Son.

To understand Jesus’ life, understanding the Word of Jesus’ prayers written in Psalms is as simple as standing under the word by questioning; who is speaking, who is the speaker addressing, and who is the speaker speaking about?   Is a singular person speaking or listening?  Or is it a group of people, usually Israel represented by those gathered in the temple? 

We get understanding of the Psalms and can stand under the Word of the Psalms when we realise, how we, as individuals, or, as a heavenly congregation, are grafted into Words of the Psalm by Jesus himself!  Into Jesus either, as the only Son of God, or, as the head of his body, the new Israel, the church.

Psalm sixty-two demonstrates the perfection of the Triune relationship, and the faithfulness of God’s perfection into which we are grafted by Jesus.

(Psalm 62:5-12)  For God alone, O my soul, wait in silence, for my hope is from him. 

Here, the speaker is speaking about our Father in heaven to the hearer.

He only is my rock and my salvation, my fortress; I shall not be shaken. On God rests my salvation and my glory; my mighty rock, my refuge is God. 

The speaker hear is King David having been given these words from the Word made flesh, the King of kings, Jesus.  So, Jesus is the real speaker of these words having inspired King David by the Holy Spirit to write them down.  By the Holy Spirit, it’s Jesus who confesses and knows God the Father is his rock, salvation, and fortress.  He trusts God despite the weakness of his flesh.

Trust in him at all times, O people; pour out your heart before him; God is a refuge for us. Those of low estate are but a breath; those of high estate are a delusion; in the balances they go up; they are together lighter than a breath. 

Jesus trusted in God our Father at all times on earth, and he calls us to do so too.  Jesus our King calls us to pour our hearts out to our Father in heaven.  Jesus, the Son of God, put aside his divinity and gave up his human spirit on the cross.  God is a refuge for us because Jesus is our Good News.  

Jesus did this for Israel; he is the New Israel, into which we have been grafted.  When weighed up, next to Jesus’ perfection in the flesh and sacrificial suffering as the Lamb of God, our human haughtiness and lowliness are as long lasting as a warm breath on a cold morning.

Put no trust in extortion; set no vain hopes on robbery; if riches increase, set not your heart on them. 

Israel failed in the wilderness for forty years, then continued in failure right the way through to Jesus’ revelation as the Son of God.  Similarly, we fail time and time again in our lives too.  Jesus, the new Israel, did not fail having been tempted by the devil in the wilderness for forty days.  Jesus calls us to trust in his work, rather than our lifetime of fruitless works, vain expectations, or earthly riches!

Once God has spoken; twice have I heard this: that power belongs to God,  and that to you, O Lord, belongs steadfast love.  For you will render to a man according to his work.

Alone Jesus hears only God speak.  Therefore, we hear him proclaim two things he hears and abides by about our Heavenly Father.  That power and steadfast love belong to God! 

We know from the gospel; God the Father rendered the man Jesus according to his work.  We know; the Holy Spirit led Jesus to finish his work of suffering and death and was then raised to life by the Holy Spirit having completed this work for our sake. 

The Holy Spirit works faith within us to trust the power of God.  We become willing recipients of his steadfast love made complete, for us, and in us, by the Holy Spirit.  The Holy Spirit creates and maintains our faith in God’s promises, in his Word.  God the Father renders or completes our salvation when we believe the work of his Son Jesus Christ, hearing by the power of the Holy Spirit. 

When we stand under Jesus and his Word, we allow the Holy Spirit to foster faith within.  Then we understand, standing in daily repentance and belief, is standing under Jesus.  Trusting the gospel or good news of our salvation is knowing the kingdom of God is ours eternally.  Amen.

A, Mid Week Lent 1- Sermon Series "The Litany of Jesus' Treasures - Prayer"

Matthew 26:36–45a (ESV) Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.”  And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled.  Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.”  And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.”  And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour?  Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”  Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.”  And again he came and found them sleeping, for their eyes were heavy.  So, leaving them again, he went away and prayed for the third time, saying the same words again.  Then he came to the disciples and said to them, “Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.  Rise, let us be going; see, my betrayer is at hand.”  

Why did Jesus pray?  Why does the church pray; why do believers pray? Why do you pray?  Or looking at it from the other way.  When you don’t pray to God the Father, what are your lack of words to him saying, and doing?   And if you’re not praying to God, is it possible to be praying to someone or something else?  If so, then what is the function and purpose of prayer?

Prayer is a wishing, willing, or asking someone for something. 

Jesus prayed during his earthly ministry.  He prayed for himself, and he prayed for others.  Tonight, we have heard Jesus’ prayer in Gethsemane and his disciple’s weakness of flesh, falling asleep as he prayed.

Do you find Jesus’ prayer a bit peculiar?  He was born with the purpose to die for humanity.  He knew his mission and yet we hear him pray,  “My Father, if it be possible, let this cup pass from me.”

It raises a few questions about Jesus and prayer. 

If he is the Son of God and knew God’s plan of salvation, why did he pray for the cup of suffering and death to be taken away?  And, being God the Son, why did he need to pray?  After all, he is God!

Jesus continued on in prayer to the Father, “nevertheless, not as I will, but as you will.”  Jesus asked God the Father for death and suffering to be taken away from him.  But he recognises, it’s not what he wants or asks for, but what God wants, needs, askes, pleasures, or wills for humanity that’s important.

Yet prayer is, at its most basic, an asking, and we hear in the Gospels that Jesus often is found alone praying to God the Father.  In prayer, he pours out his heart to God for himself and for those to whom he is sent. Why?

A misconception in the church is that a person who prays is a powerful person.  For that reason, many people don’t pray because they do not believe they are powerful enough; that they don’t have enough faith.

This is a misconception because they who think this, have little understanding of what Jesus is all about.

Those in Jesus’ day struggled with this mistaken belief too, when Jesus, Peter, James, and John return from the Mountain of Transfiguration and found the other disciples arguing with the scribes.

Jesus enquired as to what was going on,  “And someone from the crowd answered him, ‘Teacher, I brought my son to you, for he has a spirit that makes him mute.  And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid.  So I asked your disciples to cast it out, and they were not able.’” (Mark 9:17-18 ESV) 

Jesus rebukes them for not having faith, speaks with the father of the boy, then heals him.  Later on in private the disciples asked Jesus, “‘Why could we not cast it out?’  And he said to them, ‘This kind cannot be driven out by anything but prayer.’” (Mark 9:28 ESV)   

For us now, the mistake is made by believing Jesus has more power than the disciples.  But it was not power as we perceive it, rather it is in the power of faith.  Like the father of the boy, we do better than the disciples by crying out to Jesus, ”I believe, help my unbelief.” (Mark 9:24 ESV)   

The power of faith and prayer is misconstrued by those who have great physical strength, exceptional understanding, or earthly experience, yet a small child can exercise a faith far more powerful than the elite, the practised, or the strong.

This is the faith by which Jesus operated.  He asked or prayed to his Father, trusting like a small child, without doubt or false expectation.  Jesus asked and prayed with a pure faith, not in himself, but by the generating of faith by the Holy Spirit within him.  In essence, he prayed with no faith in himself, but with complete faith in his Father. 

However, the disciples who could not drive out the mute spirit from the child, couldn’t do so because they had too much faith in their own ability, and little in God working through their weakness.

On the other hand, Jesus’ prayer, faith, and ability was Holy Spirited and not from his own divine or human power.  Jesus, “though he was in the form of God, did not count equality with God a thing to be grasped,  but emptied himself, by taking the form of a servant, being born in the likeness of men.  And being found in human form, he humbled himself by becoming obedient to the point of death.”  (Philippians 2:6–8 ESV)

His death began at his baptism in the Jordan, where he put off his divinity and put on the Holy Spirit in his human weakness.  Despite his human spirit and flesh being weak, he faithfully worked in this weakness while on earth, and died in this weakness, though innocent and blameless.

Jesus’ passive trust in God the Father allowed him to exist, pray, heal, and live without sin in his human weakness, hence displaying the complete power of God, in his life and in his death. 

The disciples were to learn this first, and God calls us to learn that the true power of prayer is in the power of God working through those who truly believe they have no power in themselves. 

God exercises power through our weakness, as he did through Jesus having put off his divinity and lived in the weakness of human flesh. 

Once Jesus was glorified to the right hand of the Father, and the Holy Spirit was given at Pentecost, the disciples moved by the Holy Spirit, also displayed the power of God, spreading the Gospel, trusting in the power of God in the weakness of their flesh.

So, we as Christ’s church can look at the prayers of Jesus, why and how he prayed, so like him, we might allow the Holy Spirit to inspire us to pray with one hundred percent trust in God, and with trust that we are one hundred percent weak humans.

If you want to see the heart of Jesus’ prayers, read Jesus’ high priestly prayer in John seventeen, the Lord’s Prayer in Matthew six or Luke eleven, and also the Psalms.  These are the prayers Jesus gave to King David, King Solomon, and those others tasked to write Psalms so David and Solomon could lead the temple congregation in asking God for his will in their weakness.  In the same way, in the heavenly temple, Jesus continues to also pray his petitions of prayers for us who trust in him and who know we are weak!

These treasures of Jesus’ prayer life can be your treasure too.  You can pray like Jesus and your prayers will be as powerful as Jesus’ prayers, because they are joined with his work of prayer before the throne of God.  This happens when in your weakness you allow the Holy Spirit to work in you, just as Jesus let the Spirit work in his weak flesh. 

Pray for the Holy Spirit to take control of your human spirit!

As Saint Paul encourages the Philippians in the joy of his weakness, let us also be encouraged…    

So, if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind.  Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.  Let each of you look not only to his own interests, but also to the interests of others.  Have this mind among yourselves, which is yours in Christ Jesus… (Philippians 2:1–5 ESV)

If you choose not to pray to God, have you the mind and heart of Jesus?  In the absence of prayers to God, one usually “prays”, ponders, meditates, or speaks to oneself. Praying like this might seem powerful but it leads one back into themselves and ends in mental anguish, helplessness, and self-destruction.

If you choose not to take what is yours in Jesus Christ, are you not placing your trust in the power of your human spirit, over the work of the Holy Spirit?  Choosing to do this, ends in sinning against the Holy Spirit, rejecting the gifts of Holy Spirited true faith so you’re not brought to forgiveness through Jesus’ death.

Why did Jesus pray?  Because he gave up the divine power of his being and was baptised into our weakness.  This is why he received the Holy Spirit.  

Why does the church pray; why do believers pray?  Because we know we are weak and need the Holy Spirit, to call us, gather us, and enlighten us, us with the gifts of God.

Why do you pray?  Why wouldn’t you, knowing who you truly are, and what Jesus did in true humility for you!  Amen.

C, Post-Pentecost 7 Proper 12 - Colossians 2:6–15, 18–19 Luke 11:13 "Pray for the Holy Spirit"

Colossians 2:6–15, 18–19 (ESV) Therefore, as you received Christ Jesus the Lord, so walk in him,  rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.  See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.  For in him the whole fullness of deity dwells bodily,  and you have been filled in him, who is the head of all rule and authority.  In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ,  having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.  And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses,  by cancelling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.  He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.  Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind,  and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.

Luke 11:13 (ESV) (Jesus says to his disciples.) If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

Does God punish?  Does he test his people?  What is the reality of God’s discipline, for you and me? 

Christians suffer just as much as the next person does. 

When is our suffering a result of our disobedience, and when does our suffering occur because of following Christ?

Now that Christ has come and died for us, why do we still suffer?  If God is a God of love, why do we encounter evil?

A myriad of questions come to the fore when we examine God’s work of punishment because of sin and evil.

Jesus prays and his disciples ask him to teach them to pray as John the Baptist taught his disciples.  The disciples of Jesus did not fully understand and know that Jesus was the Son of God, but if they had they may have asked Jesus, “If you are the Son of God, why do you pray?”

We know Jesus is the Son of God, we know he was born as the Messiah, the Christ, or the anointed one.  He was born as a human being and anointed to die for our sin, yet he was without sin.  He was the Son of God and the Son of man sent to save humanity from itself.  So why does he pray?

Surely, being the eternal Son of God, he could speak the Word of God with omnipotent power and control whatever or whoever he chose.  But no, so often Jesus is found in a quiet place of prayer. 

Jesus teaches his disciples how to pray by teaching them to pray to their Father.  Just as Jesus prays to his Heavenly Father, he teaches them, and us, to do the same.  He does so for one and the same reason.  Our weakness and the weakness he assumed by being born in the flesh of a human.

At the heart of Jesus’ prayer is a prayer for the Holy Spirit.  This also might seem strange since he is the Son of God and that he has already received the Holy Spirit in his baptism.  But Jesus teaches them what he is doing.  He is praying to his Father in Heaven to continually send the Holy Spirit to him.

In his human weakness he continually bangs on God’s door for help.  Jesus’ help comes in the name of his Lord and God who made heaven and earth, who sends the Holy Spirit.  And so too for us!

“Therefore, as you received Christ Jesus the Lord, so walk in him,  rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.  See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.  For in him the whole fullness of deity dwells bodily,  and you have been filled in him, who is the head of all rule and authority.”  (Colossians 2:6–11 ESV)

We deceive ourselves when we stop praying to God our Father.  We take ourselves out of the cycle of confession and forgiveness when we stop praying.  Like a young child learning to walk we reject help from our Heavenly Father, and soon enough there is a buster and suffering follows.

On the other hand, Jesus still hangs on to the hand of his Father, all the way to the cross.  In doing so, the Holy Spirit guides him in the human weakness he bears.  Although he is not evil, he bears the flesh of Adam, he endures in the evil of human flesh without succumbing to the evil.

Jesus trusts in the overwhelming steadfast love of our Heavenly Father, and, bearing all the suffering that goes with the Son of God giving up his divinity and dwelling in the flesh of his own creation, Jesus teaches us to do the same.

As Paul says to the Colossians,  “Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind,  and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.” (Colossians 2:18–19 ESV)

As Christians we get our identity from Jesus Christ.  But when we fail to pray in our weakness for his help, we disqualify ourselves by puffing up our human spirit in favour over the Holy Spirit.  And this is where our suffering can begin.  We let go of God’s hand and take the hand of fellowship with our visions of delusion, reasoning of the human spirit, and our own desires of worship which turn us in on ourselves and results in pain and suffering.

God tests us, and the punishment we receive is not so much what God does to us, but that he withdraws from us and leaves us to our own devices.  “For the Lord disciplines the one he loves, and chastises every son whom he receives, he disciplines us for our good, that we may share his holiness.” (Hebrews 12:6,10b ESV)

What is happening here, is we as Christians believe in Jesus Christ for our help.  But once that help comes, we mistake the Holy Spirit for our own spirit, and on doing this, lose site of Jesus.  We fall out of the cycle of salvation that God has placed us in at baptism. 

It’s as if having been buried with him in baptism, we stop allowing the Holy Spirit to raise us with Jesus through faith.  The powerful working of God in the Holy Spirit is replaced with death; that death is trusting the human spirit. 

Jesus teaches us to pray, to join in with him, to receive the Holy Spirit, as he received the Holy Spirit, and needed to, while he was incarnate in flesh  and was led to his death and resurrection by the power of the same Holy Spirit.

Although God disciplines us, and we suffer, “Nevertheless, he looks upon our distress, when he hears our cry.  For our sake he remembered his covenant, and relented according to the abundance of his steadfast love.” (adapted from Psalm 106:44–45)

The covenant God sees is his covenant with Jesus Christ.  When God sees you, he sees Jesus.  As God allows us to suffer as a result of our sin, he wills us to see our sin in the suffering of Jesus.  He allows the Holy Spirit to return us back to trust in Jesus Christ, and this gives us peace with him, our Father in heaven.

While Jesus dwelt amongst us in plain sight, he taught us to pray.  Now that he is out of sight, how much more do we need to pray for the Holy Spirit?  We are reassured he is still with us only through faith, given only by the Holy Spirit.

We dwell in times where we need to constantly cry out in prayer to our Father for ourselves, each other and for the society in which we live.  The temptations to worship the self in the desires of one’s pleasure; physically in our achievements, sexually through unauthorised homosexual and heterosexual acts,  emotionally through the instant gratification of what we want to look at and consume, individually as we are led away from fellowship to faith in one’s own will.  When we are overcome in these temptations, they might seem pleasing to the eye but under the surface they ooze with death.

God in his steadfast love and mercy allows markers to appear that certainly do shock us from time to time.  Tsunamis, bushfires, Covid-19, war, or economic collapse may or may not occur as a result of our individual deeds, but they are a call to pray, to pester God as did Abraham when he questioned God about saving Sodom and Gomorrah, and as Jesus encourages us to, in his parable of the imprudent fellow who pesters his neighbour to get bread to feed a guest.

God the Father wants us to bother him in prayer, just as Jesus did.  He wants your trust and your prayers, he wants to help you in your sinfulness, to save you and sustain you.  When you pray to Jesus for the Holy Spirit, the Heavenly Father is pleased to oblige.  Amen.

C, Maundy Thursday - The Lord's Prayer #7 - Matthew 6:11 "Give us today our Daily Bread"

This is the last sermon in the Lenten series and as you can see by the diagram, we come to the crux of the Lord’s Prayer.

From the outset, theological language scholars struggle to know what the Greek adjective “daily” actually is.  There are several possibilities such as: give us this day the bread of existence; give us this day the bread for today; give us this day the bread for tomorrow; or give us this day the bread for the future.

Within the context of the Sermon on the mount, Jesus talks about the things we need for survival, saying…

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal,  but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.  For where your treasure is, there your heart will be also.”  (Matthew 6:19–21 ESV)

And, “…if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?  Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’  For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.  But seek first the kingdom of God and his righteousness, and all these things will be added to you.  Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”  (Matthew 6:30–34 ESV)

Every day has enough of its own trouble, so we pray to our Father, “give us what we need every day.”  So, what do we need every day from our Father who is in heaven?  Or put better, “What does God require of us every day?”  What does God require of you if every day has enough of its own troubles and deceptive treasures?

Jesus highlights the troubles of the day, as working for treasures that leads your heart away from the true treasures of heaven, as well as being anxious and distracted in one’s desire to have what one decides to be enough of these treasures.

It’s here you’re called out of trusting yourself, back to trusting OUR father in heaven.  You are called to know that Jesus not only teaches God’s children to pray this prayer, but has been praying these petitions for you, and on your behalf before the Father.  He has proven himself 100% faithful to the Father, even unto death, and is now raised in victory over death, and intercedes on your behalf, before the Father, for your victory over death.

Our Father in heaven, Jesus the Son of God, and the Holy Spirit want God’s kingdom, power, and glory, to be your eternal reality in community with them.

For this to happen, God gives us access to him through his holy name, to call on him, to deliver us from every evil within and from without.   Having begun the work of moving us from evil to holiness, he continually seeks to lead us away from all kingdoms, which lead to evil and death, to his kingdom.  This is a kingdom of holiness and peace, set apart for you to be with him in all his power and glory.

While we are here on earth, he forgives us our sin.  It is his responsibility and pleasure to do so!  Because he is a steadfast loving God, we have a right to receive his forgiveness and a right to be able to forgive others.  He gives us the freedom and the will to accept that responsibility of passing his forgiveness onto others. 

As Christians, or, children of a loving God, we give the right to others to receive our forgiveness.  When we struggle to forgive, God gives us the responsibility to ask him to help us forgive as he has forgiven us.

If these are not enough troubles for each day, then we can add on what we need to eat, wear, and sleep.  But as we have heard he wants us to seek first his kingdom and the treasure of his holy righteousness and will.

Each day it pleases God that we ask him for the bread to sustain us now, tomorrow, and forever!

In fact, when we pray for our daily bread, the Lord’s Prayer names the treasure or bread of eternal life in our praying for deliverance from evil into the holiness of God’s name.  The Lord’s Prayer names the treasure or bread of eternal life which leads us from the temptation of building our own kingdoms into his kingdom of peace and sabbath.  The Lord’s Prayer names the treasure or bread of eternal life which restores in us the will of God, so, in prayer we can confess our sin, praise him for our forgiveness, forgive others, and confess our unity as his children through our common forgiveness of sins.  These are our daily bread. 

Therefore, our daily bread and true treasure of the heart is Jesus Christ.  Jesus Christ gives us himself in this prayer when he gives us the words to pray it.  Jesus’ prayer, our Lord’s Prayer to his Father and our Father, is the word of God given to us from he who is the Word made flesh.  The Lord’s Prayer is taught by Jesus, the source of grace, who fulfils grace, at the cross!  The Lord’s prayer is both treasure from the mouth of God, and treasure in the ear of God, for all who receive it from Jesus, believe it in the heart, and pray it to the Father with the mouth.

If it’s our Father in heaven’s good pleasure to give us eternal rest in his kingdom of power and glory, how much more will he give us our daily bread each day of our troubled life on earth?  Therefore, Jesus tells us to seek first the Kingdom of Heaven and his righteousness, his treasures, and everything we need for this life, like, food, clothing, and shelter will be supplied by our Father who loves us.

If God would go to such lengths to provide for your salvation, by having his Son die for you, and raise him, why would he then not provide the lesser things for you? 

Furthermore, why would Jesus, who faithfully died for you, mandate for humanity on Maundy Thursday, a new covenant to receive his body and blood for the forgiveness of sin, life, and salvation?  As well as command us to do this eating and drinking of his body and blood in remembrance of his birth, life, death, resurrection, and ascension, if he would then go on to not give us the things we need for this life? 

Also, why would Jesus tell his disciples and then after his resurrection and ascension, send the Holy Spirit to guide us in all truth, give us understanding in his word, engage faith within us, creating the will in us to do the greater work of confessing our sins, now that he has gone to the Father and prays ceaselessly for us, if he wasn’t sustaining us in this life? 

And why would the Holy Spirit move us to baptise in the name of the Father, the Son, and the Holy Spirit, and believe in our baptism into God’s kingdom, if he weren’t going to lead us through this kingdom of life, and away from all its troubles that end in death?  Only then not to raise us from death into his kingdom of eternal life, peace, and holy community!

Every time you pray the Lord’s Prayer you are in community with the Triune God, glorifying him in his presence and fulfilling your function in creation with all others who believe and pray.

Every time you pray the Lord’s Prayer you pray a Holy Spirited lifegiving prayer, because you are allowing God the Holy Spirit, to turn you from your helplessness, and place you in Jesus Christ the Son of God, and he in you.

Every time you pray the Lord’s Prayer you are forgiven and fed on God’s holy eternal living bread. 

Jesus Christ is our most treasured and holy daily bread.  Amen.   

Come Lord Jesus, be our guest, let all your gifts to us be blessed, blessed are you our daily bread, may the world be clothed and fed.   Amen.

C, Midweek Lent 1 - The Lord's Prayer #2 - Matthew 6:9, 1 Chronicles 29:10b-13, Psalm 145:10-13 "We join with Jesus in his Prayer"

Our Father in Heaven… for the kingdom and the power and the glory are yours now and forever.  Amen. 

Last week at the Ash Wednesday service, we began learning about Prayer.  Throughout this Lenten Season and on Maundy Thursday we look at the Lord’s Prayer and its petitions.

While Jesus was on earth, he spent much of his private time in prayer.  Full of the Holy Spirit, Jesus was led out to quite places to pray.  When we peruse the Gospels, we hear that he prayed.  Sometimes, he prayed in public, to demonstrate it was not his power healing the person, but rather he was submitting to the power of God.

We too can submit to the power of God in prayer.  And when we do, we judge correctly the three realities of prayer…

1) We were originally created to be in fellowship with God.

2) Since the fall we are weak and helpless.  But, because of Jesus’ life, death, resurrection, and ascension to the right hand of the Father, we are now “blessedly helpless”.  

3) All our right prayers are Holy Spirited prayers. 

Although Jesus was the Son of God, he gave up his authority as the Son and took on the weakness of humanity.  In doing so, he became the archetypal Son of all humanity, the Son of Man.

Jesus glorified God in his fellowship with God the Father in prayer.  In his healings, those around him also glorified the Heavenly Father.  And, when others sought to glorify him, he avoided the opportunity for them to do so, not letting it happen.

But Jesus was filled with the Holy Spirit throughout his ministry.  He joyfully praises God when the seventy-two disciples returned praying, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.  (Luke 10:21ESV)

All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.” (Luke 10: 22 ESV)

Hear how this prayer of praise becomes teaching.  A little later on he teaches about the Holy Spirit and how he teaches, saying, “And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say,  for the Holy Spirit will teach you in that very hour what you ought to say.”(Luke 12:11–12 ESV)

The Holy Spirit teaches us what to say and what to pray.  Jesus full of the Holy Spirit taught the disciples what to pray.  Through his word to the Apostles, in the Written Word of God, he teaches us who have been filled with the Holy Spirit what to pray.  In our weakness we need the Holy Spirit to lead us in what to say and what to pray.

Today, we focus on the first thing and the last things the Holy Spirit teaches us and leads us to pray in the Lord’s Prayer.

Our Father in Heaven… for the kingdom and the power and the glory are yours now and forever.  Amen. 

The introduction comes straight to us from Matthew 6:9.  The Lukan equivalent begins simply with, “Father”, in Luke 11:2.  However, the doxology of the prayer is nowhere to be seen in the prayer that Jesus gives. 

Before we go discarding it from the prayer, we need to realise, what this doxology is, and from where it comes.  We must first return to Jesus’ prayers and ponder the heart of Jesus.  It has long been held that the Lord’s Prayer summarises the entire Psalter of the one-hundred and fifty Psalms.  The psalms that were written down by Kings David and Solomon, other temple authors, and the prophets, are the prayers of Jesus inspired in these men and written down long before Jesus was incarnate in flesh.  But once in the flesh he prayed the very prayers he inspired them to write.

Prayer fulfills God’s desire to be in fellowship with humanity, and we glorify him in that fellowship.  The Holy Spirit leads us in glorifying the fellowship of Trinitarian love with us, and within us.  We glorify God with praise and thanksgiving. 

We find this language of glorification right the way through the Psalms, and we find it in the words that come from Jesus’ lips.  We also hear it come from the lips of those who praise God, when they witness the acts of Jesus, while he moves amongst the people of Judea, Samaria, Galilee, as well as the gentile surrounds, he visited.

To narrow the doxology to one place in the Psalms, we hear the Lord’s Prayer doxology, most clearly in Psalm 145:10-13…

All your works shall give thanks to you, O LORD, and all your saints shall bless you!  They shall speak of the glory of your kingdom and tell of your power,  to make known to the children of man your mighty deeds, and the glorious splendour of your kingdom.  Your kingdom is an everlasting kingdom, and your dominion endures throughout all generations.  The LORD is faithful in all his words and kind in all his works.  (Psalm 145:10–13 ESV)

Outside of the Psalms we also hear a similar doxology recorded in First Chronicles chapter twenty-nine.  First and Second Chronicles are the historical record of worship events including the building of the Temple, so it is no surprise to see a similar doxology here.   King David prays these similar words, when he charges the assembly prior, to Solomon’s anointing as king, and his death.

“Blessed are you, O LORD, the God of Israel our Father, forever and ever.  Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours.  Yours is the kingdom, O LORD, and you are exalted as head above all.  Both riches and honour come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all.  And now we thank you, our God, and praise your glorious name.” (1 Chronicles 29:10b–13 ESV)

These words of glorification are prayed by an assembly.  Even if Jesus is to pray by himself it is within the assembly of the Triune God.  He prays in a Trinity of Love, together with angels and archangels.  But even on earth King David leads the congregation before God and calls on his name in prayer.

So we come the beginning of the Lord’s Prayer.  We pray “our” Father not “my” Father.  Why?

Firstly, because Jesus teaches us to do so.  But he does so because of the greater reality of what we are called into.  This greater reality is not just the hidden reality of the Trinity, the angels ands archangels, but also the whole company of heaven. 

Secondly, this reality is a catholic reality.  Lutherans tend to recoil when we hear the word catholic, thinking we mean Roman Catholic.  But believing Romans like us who believe in the Lutheran Church are all a part of the catholic church.  As we confess in our creeds, we are apostolic and catholic in faith.

Thirdly, we adhere to the words of the apostles, and therefore we are gathered by the Holy Spirit into one holy congregation around Jesus Christ. 

This includes those who have gone before us, and now worship in the company of heaven. 

And it includes all who worship in the realm of time on earth, in our congregation, parish, denomination with others around the world. 

It also includes those still yet to be born, baptised, and abide in the faith given to them.  These are our unborn children, and the generations to come.  All these are the catholic church gathered by the Holy Spirit before Jesus, inside and outside of time.

When we say, “Our Father”, we pray as the body of Christ, and we join in the fellowship of God’s kingdom, glorifying him for his power and his kingdom, which is a kingdom of love that extends to us here on earth through forgiveness.

This introduction can be prayed as a perfectly succinct prayer in itself, “Our Father, the kingdom and the power and the glory are yours now and forever.  Amen.”  This prayer stands on its own and honours God in his eternal realm. 

But we are given petitions to pray here on earth by Jesus.  And these petitions teach us how the Holy Spirit moves us from evil to holiness.  The Holy Spirit does this so we might join Jesus, our ascended Great High Priest, in his petitioning the Father of love in heaven.

Next week, we continue on our journey of joyful discovery, examining the Lord’s Prayer and its petitions as prayer worked in us by the Holy Spirit.  But also, as a teaching or doctrine of the Holy Spirit, how the Holy Spirit practically bridges the divide between evil and holiness.  Amen.