C, Easter 3 - Revelation 5:11-12 "Worthy is the Word"

Revelation 5:11–12 (ESV)   Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, saying with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honour and glory and blessing!”

This weekend has brought to a climax, weeks of words.  Through all these words, every person has been asked to consider who and what is worthy of their support.  Words all working towards enticing you to choose who is worthy to be a winner.

How does one work out who or what is worthy?  What is worthiness?

When hidden reality was revealed to John, the question of worthiness was asked of him. 

John tells us, “Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. And I saw a mighty angel proclaiming with a loud voice, ‘Who is worthy to open the scroll and break its seals?’ And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I began to weep loudly because no one was found worthy to open the scroll or to look into it. And one of the elders said to me, ‘Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.’” (Revelation 5:1–5 ESV)

We too, might want to weep loudly with a world of words competing for worthiness within.  Vying for our attention is all sorts of stuff coming at us from every direction. Words from others, words from what one reads, words from what one hears!  Words in the airways, coming from the mouths of others, meet our ears and enter in.  We try to make sense of these words with our own internal words.  These are words we’ve heard in the past, and for whatever reason, hang onto as truth. 

Some of the things we’ve heard in the past have proven to be good at first but then have soured and left a very bad taste in our mouths.  On the other hand, some words sound wonky and unlikely to be right, but time or experience has proven them to be true for now. It seems the amount of information at our fingertips today has not made us more informed.  Instead, it seems to have made us more cynical and sceptical.

The electronic world in which we live has allowed us to become a knee jerk society.  Words seem to jerk us around, pulling at us, tugging on one’s inner strings, this way and that, to impatiently persuade in an instant.  Words appear to have lost their influence from a creative single truth.  Words have become a tool of persuasion.   Truth is no longer objective, but rather, it’s now optional!  

Many having been won over in the past by words less than truthful, become cynical and sceptical.  Hearing, seeing, authorship, reality, are less and less trusted in an artificial world where everything has become “subjective and temporary”.  No “objective or supreme” truth can be trusted.  In other words, we no longer trust anything apart from what’s within the self. 

We live in a world where truth has no foundation, which has led to a world of confusion and chaos.  The loss of objective truth outside of us, is most dangerous for everyone in the world, when truth is lost in God’s church, to the subjective chaotic lies branded as truths.

When worthiness is lost to subjectivity, people go back into the self, collectively and individually seeking self-worth.  We ask ourselves, “Who can open the scroll of truth in our society today?”  Some place their trust in this; others in that!   A war of words begins.  It’s politicised, polarising, and paralysing.   It’s a war of half-truths and sin.  One’s subjective truth is pitted against another, and if left to fester, brother is separated from brother, children are detached from parents, neighbour becomes nasty towards neighbour, race riots against race, one population plunders another, due to misguided self-worth. 

We find ourselves teetering on the edge, asking, “What is not a lie?  What’s truth?  Everything’s a lie!” 

In his revelation, John sees all this in himself and everyone else.  He sees the lie of his humanity, and the contradiction of words within himself and within the world.  He weeps that no one can open the scroll and unseal the Word of Truth.  But an elder proclaims to him, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” (Revelation 5:5 ESV)

The Lamb of God has conquered!  He is the Tree of Life, the Root of David.  The Lion of Judah, the Lamb of God, is risen as God’s Ram from Mount Moriah having been sacrificed with his head in the thorns.  He is the Word made flesh, the Objective Truth made Subjective Flesh, the Son of God and the Son of Man.  Now his flesh has been raised in objective truth as the only Worthy Word!

What is truth?  What is not a lie? Jesus Christ, the Word made flesh.  Who or what is worthy? Not you!  Not me!  Not our words!  Jesus Christ is worthy because the testimony of the water, in which you were baptised, because of the testimony of his blood, which you take and drink for the forgiveness of sins, life, and salvation, and because of the testimony of the Holy Spirit, which is greater than any testimony of humanity (1 John 5:6-12).

Jesus is the only one worthy to open the scroll, the truth of his Word.  His life, death, and resurrection is the only true eternal testimony.  The word of neither women nor men, neither politician nor pastor, is greater than Jesus’ Word.

Unfortunately, many even inside the church have become cynical and sceptical towards the truth of Jesus’ Word.  We are all tempted to take his word and filter it through our human understanding, to make Jesus, worthy in a way we see fit. 

We are told in Hebrews chapter thirteen, “Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. Jesus Christ is the same yesterday and today and forever.”  (Hebrews 13:7–8 ESV)

In this unchanging sameness John looked and saw, “a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. And he went and took the scroll from the right hand of him who was seated on the throne.” (Revelation 5:6b–7 ESV)

Remember the pastors you have called here in this parish. These are repentant men sent by God to point you to the worthiness of Jesus Christ, and the scroll he has opened, not to themselves or for their own worthiness.  By the power of the Holy Spirit, these men have not called you to be illuminated by the world.  But have called you by the worthiness of the Lamb to illuminate him in the world with his sevenfold character in the Holy Spirit.

The scroll of the truth is open by Jesus Christ.  Let the Holy Spirit open your heart to the sevenfold character of Jesus’ worthiness, as God’s only begotten Word of Truth.  Through his death and resurrection, Jesus’ worthy character is one of power, wealth, wisdom, might, honour, glory, and blessing.

With regards to power, not only does Jesus have power, but he has omnipotent eternal power. 

Jesus’ wealth is a wealth that survives your grave and is rich in eternal life. 

The wisdom of Jesus’ Word is unfathomable. But at the same time, its clarity is so simple a child can grasp it. 

Despite being the Lamb of God, Jesus’ might, is second to none.  Not even a foolish fox could devour this Lamb's worthiness!  You are little lambs under the Lamb of God, protected by the worthiness of his might!

Jesus’ worthiness has a greater value than silver or gold!  Therefore, you, priests of God’s kingdom, can give away your earthly kingdoms, trusting in the honour or prize of Jesus’ worthiness.

The glory of God’s children is in the worthiness of Jesus’ power, wealth, wisdom, might, and honour.  This glory begins with God, but it also ends with God — Father, Son, and Holy Spirit.  Test yourself to see you’re not a blockage hindering God’s glory.   Pray that God disciplines you as disciples of his glory.  As disciples of his glory, Jesus makes you worthy, that is, holy in the sight of God our Father.

Therefore, in Christ’s worthiness you are priests in God’s kingdom, eulogised by Jesus’ worthiness.  All the eulogising pomp and ceremony of ourselves in our death is now worthless compared to the goodness of Jesus, in the worthiness of what he has done for you.  You and I are not blessed in ourselves, but in the worthiness of him alone, his blessedness makes you and me a blessing to others.

So, let the sevenfold Holy Spirit of God that rested on Jesus and led him to death, and through it, rest on you.   As Jesus allowed the Spirit to lead him, let the sevenfold Spirit open your heart to Jesus’ worthiness.  To reject all other power, wealth, wisdom, might, honour, glory, and blessing and be made worthy of eternal life by Jesus’ power, wealth, wisdom, might, honour, glory, and blessing. 

Worthy is the Word of God, yesterday, today, and forever. Amen.

B, Easter 4, Good Shepherd Sunday - John 10:11,17-18 "The Good Shepherd's Power"

John 10:11, 17–18 (ESV)  "I am the good shepherd. The good shepherd lays down his life for the sheep.  For this reason the Father loves me, because I lay down my life that I may take it up again.  No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father."

The kingdom and the power and the glory are God the Father’s.  In Jesus’ victory over death in his death and resurrection, God the Father has given Jesus Christ, the Good Shepherd, the kingdom, the power, and the glory.  The Father did this, “when he raised him from the dead and seated him at his right hand in the heavenly places”. (Ephesians 1:20 ESV)

Here in the Good Shepherd narrative, Jesus refers to the power he has, as a result of the “command”(literally in the Greek), or “charge” he has received from God the Father. 

As we just heard in Ephesians chapter one, Jesus’ resurrection is usually referred to as passive.  In all but a couple of instances, we’re told Jesus “was raised” from the dead by God the Father or God the Holy Spirit.

Here in John ten, Jesus tells us he has authority to lay his life down and to take it up.  Also, in John chapter two, after he clears the temple and confronts the Jews, he says of his own body, “Destroy this temple, and in three days I will raise it up.”  (John 2:19 ESV)

Humanity has the power to lay down its life but taking it up again is somewhat problematic!

Many valiant individuals have thrown themselves in harm’s way, to save the life of another.  Many parents or spouses have given their lives for each other or their children.  Soldiers in active combat, in service to our country, have laid down their lives on the battlefield, some even taking their own lives to protect national secrets from the enemy.  Others, blinded by hopelessness, lay down their lives through suicide.

None of these though, who have laid down their lives, honourably or otherwise,  have been able to take their lives back up again!  Once you’re dead, you’re dead!

Jesus’ authority is different.  He has the authority to lay down in death, and he has the authority to take life back up.  He has the power to give himself unto death, and he has the power to return from the dead.  Having been commanded by God, he had the right to die on the cross, and having died a sinless death, pleasing the Father, he had the right to take his sinless life back up!

As a human being, it might seem Jesus’ power to take back his life, as being on an unequal footing with us.  After all, the great claim of Jesus being our Saviour, is that he became like us in every way.  If Jesus is like me, how is it that he can raise himself from death, and I can’t!  Since when I die, despite how noble a cause my death might serve, I still can’t raise myself back to life.

We know that the majority of biblical sources tell us that Jesus “was” raised, and he did not raise himself!  Even in John chapter two after Jesus says, “Destroy this temple, and in three days I will raise it up.”  (John 2:19 ESV)  John notes in verse twenty-two, “When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken.”  (John 2:22 ESV)  They don’t remember Jesus as raising himself but rather that he “was raised”, and they believe!

How do we reconcile Jesus being raised and Jesus raising up himself?  And in understanding this anomaly, what is God’s word to us who live in our Good Shepherd’s resurrection power and authority?

The Gospel of John takes up the new commandment of God in the work of Jesus Christ his Son.  This work was done with authority and power, and he had the  right to do so. 

Be reminded of what we’re told in John chapter one.  “He [The Word who was God] …came to his own, and his own people did not receive him.  But to all who did receive him, who believed in his name, he gave the right to become children of God”. (John 1:11–12 ESV)

This right to become children of God is the power or the authority to become children of God.  Just as Jesus had the right to take up his life, we have the right to take up our Christian life as the children of God.  In fact, just as Jesus was commanded by our Father, Jesus commands us, saying, “This is my commandment, that you love one another as I have loved you.” (John 15:12 ESV)

So how Jesus takes up his life, has a very real bearing, on how we too are to take up the commandment to love as Jesus has loved us!

Jesus laid down his life and took it back up again.  But what was this life, and from where did its power come?

Jesus’ authority, power, or right, comes from the Holy Spirit who proceeds from God the Father and God the Son. 

In love, the Father and the Holy Spirit, work through the Son’s vulnerability in the flesh of a human body susceptible of sin.  He was made incarnate in the Virgin Mary by the Holy Spirit, and the Spirit was caused to be seen resting on Jesus when he was baptised in the Jordan River. He was led by the Spirit into the wilderness throughout his ministry, where angelic messengers from God ministered to him.

Commanded by God, Jesus willingly, and for the joy set before him, walked the way of the cross, laying down his life. 

When Jesus lay down his life, he lay it right down into the lowest depths on Holy Saturday, the depths of hell!  We hear in First Peter, “For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,  in which he went and proclaimed to the spirits in prison”.  (1 Peter 3:18–19 ESV)

The Holy Spirit gave Jesus Christ life within his spirit.  So, even in death and descent into hell, the light of his life, shone in hell’s darkness, exposing sin.  Jesus Christ’s sinless life shone in hell!  Not for salvation!  But, as reminder to those who chose not to receive God, that they no longer have access to a Redeemer or redemption.

Jesus lay his life down and took it up again.  Jesus has the power and authority within himself, of himself, but not for himself.  This is no selfish or individualistic whim!  No!  This is Jesus’ freedom in obedience to the command and will of the Father.  He has the power to raise himself, yet he allows the Holy Spirit to raise him, despite having the authority and power to do it himself.

The Spirit gives Jesus’ life; and Jesus takes up this life once again at his resurrection.  Our Good Shepherd’s servanthood in power and authority continues today having been raised.   Jesus our Good Shepherd actively became passive so that passively he became, and now is, active.

Because this is so contrary to who we are, and how we think and work, let me say that again! Jesus actively became passive, so that passively he became, and now is, active.

You now live in the life that Jesus has picked up in power and authority.  You now have the right to be children of God.  The Holy Spirit, who brings you to Jesus in his word and sacraments, authorises you and empowers you to live in the life of Jesus.  To serve as he serves, to love as he loves, and to forgive as he forgives!

You no longer can be condemned, as Paul reminds us in Romans, “Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.”  (Romans 8:34 ESV)

Jesus now eternally serves and shepherds us with life.   In his power and authority, by faith, see him interceding for you before our Heavenly Father. 

But Jesus, our Good and Risen Shepherd, is not only before the Father in heaven, but he’s amongst and within us, his body.  He serves and shepherds us!  So, through us, he might serve and shepherd others with his power and authority!

It is now our right as Christians in the power and authority of Jesus Christ, to serve others as he and the Father continually send the Holy Spirit, to raise us up in newness of life in him, our Good Shepherd.  Amen.

A, Lent 4 - John 9:5, Ephesians 5:6–14,18c,21 "God's Light and His Power"

John 9:5 (ESV) “As long as I am in the world, I am the light of the world.”

“Awake, O sleeper, and arise from the dead, and Christ will shine on you.” (Ephesians 5:14b ESV)   

How?  How does one, who sleeps with the dead, rise?  Is this an impossible proposition?  A human cannot raise themselves!  But with God, all things are possible!

Jesus comes to a man born blind in the precincts of a synagogue.  One could imagine the blind man wondering how he might exist with his blindness.  He has to live off the charity of those coming and going to hear the Rabbis teach.  There was no way this fellow would ever expect to enter the synagogue physically or spiritually, because of his blindness and the religious stigma he bore for being blind. 

The disciples testify to the reality of their blindness and lifeless thinking by questioning Jesus about the sinfulness of either the man or his parents causing his blindness.

“He obviously did something really bad to deserve this!” 

“What do you expect when his parents are the way they are!”

These may or may not have been the thoughts of the disciples, who didn’t suffer with the same physical blindness.  Yet these very same thoughts, easily come from our hearts when we’re faced with the same kind of situation. 

God calls us to judge with a right judgement.  But this is judgement made with all the blindness of self-righteousness, without seeing ourselves in the Light of God.

Just as Samuel looked with blindness at Jesse’s sons, and the disciples at the blind man, we look with blindness too.  We need to hear what God says to Samuel, “For the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.”  (1 Samuel 16:7b ESV)

Why is it we do not see as God sees?  And how can we look, as God looks?  

Jesus says, “As long as I am in the world, I am the light of the world.” (John 9:5 ESV)

We need the “Light of God”, “the Light of the World”.  The light of God is Jesus Christ, and the power of this illuminating Light in our lives is the Holy Spirit.

Notice here the Holy Spirit is the power of the Light!  He has to be, since Jesus is still in the world, but hidden by his ascension to the right hand of God.  God the Father and God the Son are present, since they are greater than time and space.  In fact, time and space exist in God’s eternal hands!

In the peace of our Heavenly Father’s presence, by the power of the Holy Spirit, I encourage you to be convinced in the Word made Flesh, our Lord Jesus Christ, who says to you, “I am the Light of the World.”

But the problem remains.  How, if we are blind, can we see this light?  If we are blind, out in the cold, stumbling around in death, is it by sheer accident that we feel its warmth and enter into the light?

No!  It’s here we need to hear the word of God from Saint Paul’s letter to the Ephesians chapter five.  Hear from verse six, a couple of verses before the start of the lectionary reading for today.

“Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light.  Therefore it says, ‘Awake, O sleeper, and arise from the dead, and Christ will shine on you.’ …be filled with the Spirit, submitting to one another out of reverence for Christ.” (Ephesians 5:6–14,18c,21 ESV)

If someone tells you, you must find Jesus or have more faith, realise these as empty words. Like the disciples judging the blind man, Samuel looking for a King of Israel, or you and I projecting our blind judgement on sinners (as opposed to us), we first need the power of the Holy Spirit to illuminate us, so we can see ourselves in the mirror of God’s Word made flesh, Jesus Christ. 

The illumination of the Holy Spirit makes us children of the light.  All the fruit of this light is found in Jesus Christ.  He is the only one who is good, and right, and true! 

Therefore, because our baptism is a Holy Baptism, because our communion around the body and blood of Jesus is a Holy Communion, and because the Holy Word of God has its fulness in the holy risen Son of God, we are forgiven and fed with the power of God in the Holy Spirit. 

As a result, we can discern what is pleasing to the Lord.  The works of darkness can then be exposed.  The first work of darkness exposed by the Holy Spirit is the darkness within.  This darkness is your apathy towards hearing God and allowing the Holy Spirit to reenergise you with his power.  Over against continuing in your own power to judge good and evil. 

Allowing the Holy Spirit to power your judgement will immediately enable you to see your sin.  Do not be frightened of this!  The fear that arises within you, is the same fear Adam and Eve felt in the Garden.  The devil seeks to do the same to you as he did to them by separating you from God’s peace through your sin and sinfulness!   

However, you now have the power of the Holy Spirit illuminating Jesus Christ, so trust in what you have received.  The knowledge of Jesus Christ always wins out over a knowledge of good and evil.  The Holy Spirit empowers you in the knowledge of Jesus Christ!

It seems Paul makes a statement of contradiction, saying, “Take no part in the unfruitful works of darkness, but instead expose them.  For it is shameful even to speak of the things that they do in secret.” (Ephesians 5:11-12 ESV)

Do we expose, or do we not speak about the works of darkness?  It all depends on how we talk about these works and whose they are!  Exposure through confession, brings all into the Light of Christ, giving sight to those once blind.  Whereas, speaking about them boastfully or as gossip, plunges us into darkness, and exposes our blindness. 

So, we take no part in unfruitful works by exposing our own works of darkness in confession.  This is the Holy Spirit removing the blindness.  Similarly, praying with others in their confession, intervening on their behalf also brings them into the Light of God. 

When we walk in the light of God, we allow God the Holy Spirit to use us in leading others out of death into life.  This is submission to one another out of reverence for Jesus Christ.

It may seem shameful to talk to others about the struggles we have with our sinfulness.  But if it is spoken of, in the power of the Holy Spirit,  the power and shame of secrecy is dispersed by the Light of Jesus Christ.

Some might charge us as being boastful about our sin or trying to justify it.  But in reality, “coming out” to others as a forgiven sinner, by the power of the Holy Spirit, requires one to sacrifice their pride and be exposed as weak and in need of divine help. 

No one boasts over the sin one needs forgiven; over the sinful nature we know condemns us to death.  Rather we cry, “Lord have mercy on me, a sinner!” 

So, in God’s Light and in the power of the Light we boast, having been forgiven, and not our sinful nature or the sin that comes from it!

Just as it was not the will of God, that the man at the synagogue was born blind because of someone’s sin, it is not the will of God that you continue under the condemnation of sin either. 

But rather, just as Jesus Christ removed his blindness to display the works of God’s light and power,  the Holy Spirit is the power of God, to enlighten you in the forgiveness of God’s Holy Word and Sacraments!  Amen.

Let us pray.

Lord God, Holy Spirit, you are the true and constant support in every need, a Spirit of truth and promise, God’s finger, the water of life, a heavenly fire, which warms cold hearts and ignites them with true love for God.  You have revealed yourself to the apostles with wonderful gifts in a powerful wind and fiery tongues.  We ask you now therefore, to come into our hearts, to strengthen and gladden our ignorant consciences.  Sanctify us with your blessing and be unto us the holy assurance of our redemption and salvation.  Amen.[1]

---

[1] Prayer by J. K. Wilhelm Loehe, from Treasury of Daily Prayer, p1111, Concordia Publishing House

A, Mid Week Lent 1- Sermon Series "The Litany of Jesus' Treasures - Prayer"

Matthew 26:36–45a (ESV) Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.”  And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled.  Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.”  And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.”  And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour?  Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”  Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.”  And again he came and found them sleeping, for their eyes were heavy.  So, leaving them again, he went away and prayed for the third time, saying the same words again.  Then he came to the disciples and said to them, “Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.  Rise, let us be going; see, my betrayer is at hand.”  

Why did Jesus pray?  Why does the church pray; why do believers pray? Why do you pray?  Or looking at it from the other way.  When you don’t pray to God the Father, what are your lack of words to him saying, and doing?   And if you’re not praying to God, is it possible to be praying to someone or something else?  If so, then what is the function and purpose of prayer?

Prayer is a wishing, willing, or asking someone for something. 

Jesus prayed during his earthly ministry.  He prayed for himself, and he prayed for others.  Tonight, we have heard Jesus’ prayer in Gethsemane and his disciple’s weakness of flesh, falling asleep as he prayed.

Do you find Jesus’ prayer a bit peculiar?  He was born with the purpose to die for humanity.  He knew his mission and yet we hear him pray,  “My Father, if it be possible, let this cup pass from me.”

It raises a few questions about Jesus and prayer. 

If he is the Son of God and knew God’s plan of salvation, why did he pray for the cup of suffering and death to be taken away?  And, being God the Son, why did he need to pray?  After all, he is God!

Jesus continued on in prayer to the Father, “nevertheless, not as I will, but as you will.”  Jesus asked God the Father for death and suffering to be taken away from him.  But he recognises, it’s not what he wants or asks for, but what God wants, needs, askes, pleasures, or wills for humanity that’s important.

Yet prayer is, at its most basic, an asking, and we hear in the Gospels that Jesus often is found alone praying to God the Father.  In prayer, he pours out his heart to God for himself and for those to whom he is sent. Why?

A misconception in the church is that a person who prays is a powerful person.  For that reason, many people don’t pray because they do not believe they are powerful enough; that they don’t have enough faith.

This is a misconception because they who think this, have little understanding of what Jesus is all about.

Those in Jesus’ day struggled with this mistaken belief too, when Jesus, Peter, James, and John return from the Mountain of Transfiguration and found the other disciples arguing with the scribes.

Jesus enquired as to what was going on,  “And someone from the crowd answered him, ‘Teacher, I brought my son to you, for he has a spirit that makes him mute.  And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid.  So I asked your disciples to cast it out, and they were not able.’” (Mark 9:17-18 ESV) 

Jesus rebukes them for not having faith, speaks with the father of the boy, then heals him.  Later on in private the disciples asked Jesus, “‘Why could we not cast it out?’  And he said to them, ‘This kind cannot be driven out by anything but prayer.’” (Mark 9:28 ESV)   

For us now, the mistake is made by believing Jesus has more power than the disciples.  But it was not power as we perceive it, rather it is in the power of faith.  Like the father of the boy, we do better than the disciples by crying out to Jesus, ”I believe, help my unbelief.” (Mark 9:24 ESV)   

The power of faith and prayer is misconstrued by those who have great physical strength, exceptional understanding, or earthly experience, yet a small child can exercise a faith far more powerful than the elite, the practised, or the strong.

This is the faith by which Jesus operated.  He asked or prayed to his Father, trusting like a small child, without doubt or false expectation.  Jesus asked and prayed with a pure faith, not in himself, but by the generating of faith by the Holy Spirit within him.  In essence, he prayed with no faith in himself, but with complete faith in his Father. 

However, the disciples who could not drive out the mute spirit from the child, couldn’t do so because they had too much faith in their own ability, and little in God working through their weakness.

On the other hand, Jesus’ prayer, faith, and ability was Holy Spirited and not from his own divine or human power.  Jesus, “though he was in the form of God, did not count equality with God a thing to be grasped,  but emptied himself, by taking the form of a servant, being born in the likeness of men.  And being found in human form, he humbled himself by becoming obedient to the point of death.”  (Philippians 2:6–8 ESV)

His death began at his baptism in the Jordan, where he put off his divinity and put on the Holy Spirit in his human weakness.  Despite his human spirit and flesh being weak, he faithfully worked in this weakness while on earth, and died in this weakness, though innocent and blameless.

Jesus’ passive trust in God the Father allowed him to exist, pray, heal, and live without sin in his human weakness, hence displaying the complete power of God, in his life and in his death. 

The disciples were to learn this first, and God calls us to learn that the true power of prayer is in the power of God working through those who truly believe they have no power in themselves. 

God exercises power through our weakness, as he did through Jesus having put off his divinity and lived in the weakness of human flesh. 

Once Jesus was glorified to the right hand of the Father, and the Holy Spirit was given at Pentecost, the disciples moved by the Holy Spirit, also displayed the power of God, spreading the Gospel, trusting in the power of God in the weakness of their flesh.

So, we as Christ’s church can look at the prayers of Jesus, why and how he prayed, so like him, we might allow the Holy Spirit to inspire us to pray with one hundred percent trust in God, and with trust that we are one hundred percent weak humans.

If you want to see the heart of Jesus’ prayers, read Jesus’ high priestly prayer in John seventeen, the Lord’s Prayer in Matthew six or Luke eleven, and also the Psalms.  These are the prayers Jesus gave to King David, King Solomon, and those others tasked to write Psalms so David and Solomon could lead the temple congregation in asking God for his will in their weakness.  In the same way, in the heavenly temple, Jesus continues to also pray his petitions of prayers for us who trust in him and who know we are weak!

These treasures of Jesus’ prayer life can be your treasure too.  You can pray like Jesus and your prayers will be as powerful as Jesus’ prayers, because they are joined with his work of prayer before the throne of God.  This happens when in your weakness you allow the Holy Spirit to work in you, just as Jesus let the Spirit work in his weak flesh. 

Pray for the Holy Spirit to take control of your human spirit!

As Saint Paul encourages the Philippians in the joy of his weakness, let us also be encouraged…    

So, if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind.  Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.  Let each of you look not only to his own interests, but also to the interests of others.  Have this mind among yourselves, which is yours in Christ Jesus… (Philippians 2:1–5 ESV)

If you choose not to pray to God, have you the mind and heart of Jesus?  In the absence of prayers to God, one usually “prays”, ponders, meditates, or speaks to oneself. Praying like this might seem powerful but it leads one back into themselves and ends in mental anguish, helplessness, and self-destruction.

If you choose not to take what is yours in Jesus Christ, are you not placing your trust in the power of your human spirit, over the work of the Holy Spirit?  Choosing to do this, ends in sinning against the Holy Spirit, rejecting the gifts of Holy Spirited true faith so you’re not brought to forgiveness through Jesus’ death.

Why did Jesus pray?  Because he gave up the divine power of his being and was baptised into our weakness.  This is why he received the Holy Spirit.  

Why does the church pray; why do believers pray?  Because we know we are weak and need the Holy Spirit, to call us, gather us, and enlighten us, us with the gifts of God.

Why do you pray?  Why wouldn’t you, knowing who you truly are, and what Jesus did in true humility for you!  Amen.

C, Advent 1 - Luke 21:27-28,36 "Stand Before The Son Of Man"

Luke 21:27–28, 36 (ESV) And then they will see the Son of Man coming in a cloud with power and great glory.  Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near. But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.

A man and woman, a dog, a horse, and a chicken, all find themselves standing before God after their time on earth, and he asks them, “What was your purpose while you lived in the world?” 

The chicken tells God that her purpose was to lay eggs for food for the man and the woman and to have baby chickens so they too could produce eggs and more chickens.  Some of us chickens would also be food for humanity too.  The chicken testified to its practice of scratching around the place eating insects, grubs, and grains of seed during the course of each day.  The chicken also joyfully tells of its production of chook poo and how it fertilises the ground.

The horse is then called to testify to its purpose to which it tells God it is a beast of burden.  We horses carry humanity on our backs, pull loads of goods, and plough paddocks with our horsepower. And, like the chicken, the horse also confesses its poo is good for the garden.

The dog is then brought forward to attest to its function in the scheme of daily activity.  The dog reveals its purpose as a protector and a friend of the man and woman.  It tells of its dogged determination of chasing down other animals like cattle and sheep, to help humans round up their herds and flocks.  But the dog also freely bears witness to the not so nice practise of eating rotten flesh, scavenging, and even returning to its own vomit from time to time.

Finally, the humans stand before God to give evidence of what their function is in the world.  But the humans don’t know what to say to God.  They didn’t realise they had to stand before God.  In fact, they had forgotten God existed and thought they were the ultimate reality on earth.

Humanity has forgotten its function!  What is our purpose in life?  When Jesus returns how will we stand before the Righteousness of God. 

How does one stand before the Son of Man?  Face to face, toe to toe with Jesus Christ on the last day we will all stand before the Son of Man!  And as we stand before him, the full account of our lives will be revealed down to the last dot and tittle. How does one stand before the Son of Man?

The Son of Man is a title that Jesus often used for himself and often connected with his coming at the end of time.  Jesus is also the Son of God, but he never uses this title. Rather, it is spoken of him by Gabriel the Archangel when Jesus was conceived in Mary. He is named the Son of God in the linage of man in the genealogy of Adam.  The Devil, demons, and the Jews all accuse him in connection with being the Son of God.  But Jesus lived, suffered, and died as the Son of Man, and during this time promised his return as the Son of Man.

In stark contrast to Jesus calling himself the Son of Man, we position ourselves as sons of ourselves, second to no one.  Each of us would prefer to be recognised as heroes of humanity rather than a son of man. 

Man in his misogyny and females in their feminism, both challenging each other and turning in on the centrality of their humanity, seek to stand aloof in one’s own righteousness. Being a son of man like Jesus doesn’t appeal to us, as something to which we might want to attain or to one whom we would want to submit.

But Jesus promises, “…they will see the Son of Man coming in a cloud with power and great glory.  Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”  (Luke 21:27–28 ESV)

And he continues, “But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.” (Luke 21:36 ESV)

To understand what Jesus is telling us about straightening up, raising your head, and standing before the Son of Man in the future, we need to see what Jesus teaches us about standing before the Son of Man in the word of God.

Jesus addresses how a person stands when he tells a parable to some who trusted in themselves that they were righteous, and treated others with contempt:  “Two men went up into the temple to pray, one a Pharisee and the other a tax collector.  The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector.  I fast twice a week; I give tithes of all that I get.’  But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’  I tell you, this man went down to his house justified, rather than the other.” (Luke 18:9–14a ESV)

Jesus stands before humanity as the servant Son of Man.  Then Jesus will stand before humanity with power and great glory at the end of time.

Jesus tells us, the Son of Man comes to us in this life and knocks, he says, “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.” (Revelation 3:20 ESV)

And, “…once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’  Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’  But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’  In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out.”  (Luke 13:25–28 ESV)

Jesus stands to serve, and he will come and stand to see if we have received his service.  Those who do not want his service in this life will continue in that.  Those who realise they need his service and allow him to be our servant will enter the eternal service of God the Father where there is eternal peace.

Jeremiah looked forward to the time of Jesus’ service of righteousness in a time when salvation and security on earth seemed fleeting.  He says, “In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.’” (Jeremiah 33:16 ESV)

It is advantageous for us, as we enter the Advent season,  to let the light of Christ serve you.  Let him illuminate your sin and save you as he stands before you and knocks.  Let God function in your life as your God so you can stand in his eternal kingdom functioning as saints saved for all eternity. 

For the kingdom and the power and the glory belongs to the Son of Man. And he stands before us, offering himself as gift, today and every day, until he returns with all power and glory. Amen.