C, Lent 1 - Luke 4:1-13 "By The Authority"

By the authority of God the Father, a human being is given a renewed being of life in Jesus Christ!  When we are baptised into Jesus’ death and resurrection, we receive life anew, full of the Holy Spirit, giving us a holy life before our Father in heaven! 

Just as Jesus was led into the wilderness to be tempted by the devil, we leave the baptismal font full of the Holy Spirit and are led into a worldly wilderness that seeks to starve us of the holy spirituality we’ve received in baptism.

From the spiritual heights of holy baptism, we wander in the wilderness of earthly existence like a wandering Aramean, tempted to wonder if our baptism is really holy.  All of God’s baptised children are tempted to believe baptism is not eternally effective. 

Therefore, some wander away from God and their holy baptism into hopelessness, and find nowhere to dwell, so that their thirst or hunger is not satisfied. (See Psalm 107:4-9)

Some, like sheep flop down and sulk.  They clearly see the darkness of death, the painful reality that  life is death preceded by hard labour.  In flopping down in their darkness, they forget the light of eternal life given to them in baptism.  Therefore, they believe no one can help them in their trouble or distress. (See Psalm 107:10-16)

Some are led away by their desires, into foolish afflictions and addictions.  The food of life first given in holy baptism is rejected. The baptismal life first received then dwindles away and dissipates back into the death that baptism once overcame. (See Psalm 107:17-22)

Some, figure when the going gets tough the tough get going.  They seek to work their way out of the wilderness.  They don’t realise, in doing so, they’re putting aside the very things given to support them in tough times.  A baptismal faith in which the Holy Spirit causes one to be still and know that God is God.  A baptismal faith that demonstrates God’s strength in our weakness.  That in his power, God allows and tempers the tides of worldly turbulence and troubles, in which we’re tempted to wander and wane. (See Psalm 107:23-32)

Jesus faced all of this in the wilderness.  But he did not lose what he received in his baptism at the Jordan – the Holy Spirit, and his Sonship as God the Son.  In your baptism, you have been sealed in Jesus’ Sonship by the Holy Spirit. 

As you hear the Word of God, in this worldly wilderness, the Holy Spirit works belief in you.  Like Jesus, you have received the Holy Spirit in holy baptism, and the Holy Spirit seals you with the promise of salvation, in the good works of Jesus Christ. 

The Apostle Paul tells the Ephesians, “In him we have obtained an inheritance…  In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit.” (Ephesians 1:11a,13 ESV)

And later, he warns, “…do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.” (Ephesians 4:30 ESV)

Jesus seals us for the day of redemption by not grieving the Holy Spirit in the wilderness.  He faces the fiery trials of the devil but doesn’t succumb to his temptation.

Jesus put aside the power of his Sonship and took on the weakness of our human flesh.  Then, he was baptised into death as the servant Son of Man.  With the same weakness as us, he was given the Holy Spirit and was tempted as we are tempted, yet he did not sin.

We hear of three temptations put before Jesus by the devil.  The first is physical hunger and the temptation comes through a question, “If you are the Son of God, command this stone to become bread.” (Luke 4:3 ESV)

The devil seeks to get Jesus to prove his Sonship, to use his heavenly power, by turning a stone into bread.  Later on, five barley loaves and two fish are used to feed five thousand, but not now in the wilderness and not the way the devil wants Jesus to do so.

Jesus doesn’t give in to the temptation to use his Sonship, to make bread when he was hungry, nor does he when he feeds the five thousand.  Jesus responds to the devil with God’s Word, “It is written, “Man shall not live by bread alone.”  (Luke 4:4 ESV)

Jesus, the Son of Man, lives with faithfulness to the Father, not on bread alone!  At the feeding of the five thousand, with his divinity set aside, he faithfully prays to the Father.  Then, in the weakness of his human flesh, he faithfully feeds the five thousand as the servant Son of Man, full of the Holy Spirit. 

Then in Luke’s Gospel, the devil temps Jesus with pride and power to receive all authority and glory from the kingdoms of the world.  But to get this he has to turn his back on the Word of God.  He has to break the first commandment, bowing to worship the devil. 

Yet again, Jesus remains faithful to the Father in his baptismal mission of mercy.  Like in the first temptation, Jesus’ defence is the Word of God, and he rebuffs the devil, saying, “It is written, ‘You shall worship the Lord your God, and him only shall you serve.’” (Luke 4:8 ESV)

The devil can’t separate Jesus from the Father, despite showing him humanity from one moment in time.  I imagine Jesus was shown humanity in all its ugliness and suffering.  But there is no way Jesus abandon’s his relationship despite the devil’s coercion that might seem rational to get control for the “greater good” of humanity. The only good is the good of the cross in all its ugliness.  Jesus is faithful to God, looking to the good and evil of the tree of the cross, to repair God’s creation for the greater good of God.

In the third temptation, the devil uses the Word of God, having been foiled by the Word of God in the previous two temptations.  Of all places to tempt Jesus, the devil takes Jesus to the pinnacle of the temple in Jerusalem, and says, “If you are the Son of God, throw yourself down from here…” (Luke 4:9b ESV)

Again, comes the questioning of Jesus’ Sonship but the devil uses parts of Psalm Ninety-One.  It’s shrewd, but like anyone who uses parts of God’s Word to deceive, a wider reading reveals the weakness and shallowness of their deception.

The devil begins his quote with the same words with which Jesus rejects the devil the previous two times, saying, “for it is written, ‘He will command his angels concerning you, to guard you,’ and  ‘On their hands they will bear you up, lest you strike your foot against a stone.’” (Luke 4:10–11 ESV)

Yet, as we have spoken in Psalm ninety-one earlier, we know the deception of the devil.  For the next verse of the psalm reveals the deceit of half-truths. We hear that Jesus will, “tread on the lion and the adder; the young lion and the serpent you will trample underfoot.” (Psalm 91:13 ESV) This is the promise and fulfilment of Jesus at the cross, first proclaimed by God in the Garden of Eden, “he shall bruise your head, and you shall bruise his heel.” (Genesis 3:15 ESV)

This is repeated by Paul for the encouragement of the Romans and us, “The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.” (Romans 16:20 ESV)

The devil who is bound and crushed by Jesus in his victory over sin and death, still has limited authority, but only on earth for a period of time. Though judged and condemned, the devil has been allowed to test us to further condemn himself.  We like Jesus, full of the Holy Spirit can crush the devil underfoot with Jesus and his Word, saying, “In the name of Jesus Christ, ‘You shall not put the Lord your God to the test.’” (Luke 4:12 ESV)

In Revelation chapter twenty, John sees the last day where, “the devil who had deceived them was thrown into the lake of fire and sulphur where the beast and the false prophet were, and they will be tormented day and night forever and ever.” (Revelation 20:10 ESV)

Be encouraged in these days of difficulty, walking in the wilderness, to walk with Jesus.  He went into the wilderness full of the Holy Spirit and came out of it and into Galilee in the power of the Holy Spirit.  Jesus endured in his hometown of Nazareth, full of the Holy Spirit.  Jesus having endured in human flesh endures in us.  In Jesus’ baptismal Sonship, walk in the wilderness by the authority of Jesus Christ, full of the Holy Spirit.

Know that being filled with the Holy Spirit in God’s holy baptismal reality, you are being daily renewed in Jesus’ reality because he endured our reality and promises, “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favour.” (Luke 4:18–19 ESV)

Amen. 

C, The Fourth Sunday after Epiphany - Luke 4:28-30 Psalm 71:1-4 "The Cliff's Edge"

Luke 4:28–30 (ESV) When they heard these things, all in the synagogue were filled with wrath. And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. But passing through their midst, he went away.

Standing on the precipice, the cliff’s edge, many feelings can flow through the body.  A glorious sunrise or sunset can invigorate.  Looking down at the waves against the rocks can give one giddiness from vertigo, making one cautiously pull back from the edge.  The thought of going over the edge and falling into the rocks and waves of suffering and certain death gives one that funny feeling within that really isn’t that funny at all. 

As you look over the edge you might see things washed up on the rocks, jetsam and flotsam, piles of dead seaweed, rubbish or maybe you’ve come to see for yourself a ship that’s run aground in huge seas.

It also depends on the weather too.  Standing at the cliff’s edge might be quite pleasant on a balmy summer’s day.  But when the wind is howling in from the frigid zone and the sleet is stinging your face, on the edge is no place to be.  One wonders, “Why on earth am I trying to stand here at this place, at this time”.  As the wind pushes one leans into the wind to have a look over the edge. If there’s a wind sheer for a moment, a pause in being held back, it’s over the edge and down to death.  It makes one queasy in the gut just thinking about it.

Now picture being at the bottom of the cliff in big seas.  You’ve been tossed about in a boat without a rudder and run aground.  Huge waves have pounded your punt to pieces.  Disaster has dashed your dinghy.  Climbing the cliff will save you from the waves bashing you to bits.  But it’s wet and you're too weak with cold to see or climb a way up the impenetrable slippery cliff.

Two loves emerge from these pictures.  From our perceived position in life, one desires to be at the top of the precipice, or one loves they’re at the top.  Or, on the other hand, one doesn’t love that they’re at the bottom but rather desires to be at the top.

All, in Jesus’ hometown synagogue, spoke well of him while they saw themselves as privileged and favoured.  That was until Jesus made it plain to them that they were akin to the Israelites in the days of Elijah and Elisha, who didn’t receive the freedom from hunger as did the Sidonian widow from Zarephath, and didn’t receive the recovery from leprosy as did the leprous Syrian, Naaman.

Saying the men of Nazareth who heard these things, were unimpressed, is an understatement.  They were furious.  The scriptures were fulfilled in their hearing.  The Spirit of the Lord was upon Jesus, baptised in the Jordan by John, then led in the wilderness being tempted by Satan.  He proclaimed good news to the poor. He was there to proclaim freedom to these captives of Israel, to recover their sight, to set them free from oppression, and to proclaim the Lord’s favour or approval.

But they did not approve of Jesus’ proclamation, nor his approval of himself.  Nor did they accept they needed being looked upon as captives, blind, oppressed  and diseased.  So, their ease turned into dis-ease. They became blind with rage.  They were captivated by anger and took Jesus to the edge of town, to the edge of the precipice, to toss him over the edge.

However, they didn’t cast Jesus off the cliff.  Unlike a piece of waste, Jesus didn’t allow them to deliver him into the depths below.  Not long before this, Jesus wasn’t tempted by the devil to throw himself from the top of the temple, so there was no way his hometown folk were being allowed to cast him down either.  It was not his time!  That was to come at the cross when his own nation and humanity would lift him up and cast him down in death.

Humanity has a habit of dumping things we don’t want, down into the sea or over a cliff into a ravine.  If it’s out of sight it’s out of mind, ridding from sight the unsightly, so one doesn’t have to deal with it!  Today at least we flush our toilets rather than toss it out the window, down into the street, as they did in the Middle Ages.  Yet humanity still yearns to delete what it doesn’t desire.

The Nazoreans wanted to delete Jesus.  He has become as worthless to them as what they usually cast off the cliff.  Like a child chucking stones off a cliff or rolling rocks over the edge, they wanted to do the same to Jesus, the Rock of Salvation.

When Jesus confronts the idols in our lives, when the Holy Spirit opens the Word of God in our understanding, we are no different to the folk from Nazareth, we too want to cast Jesus aside and roll the Rock out of sight.  How often we seek to put parts of God’s Word out of sight that offends our perceived position at the top of the hill!

However, the reality is, as humans being human, no one gets to stand on the hill because of what  they’ve done or who they desire to be.  Just as a beautiful sunset descends into darkness, any human perception that one stands perfect in life, quickly disappears into the reality of a future without a resurrection from oneself, into the refuge of God’s protection.

If I had a dollar for every time I’ve heard someone casting down their thoughts on those, they’ve perceived to be below them at the bottom of the cliff, I’d be a wealthy man.  But even more so, if I had a dollar for every time I’ve done or thought the same, I’d be doubly wealthy. 

But thank the Lord, you and I don’t get a dollar for conceitedly thinking this way.  By the grace of God, the Holy Spirit works faith within us with Jesus, the “Word made Flesh”.  You and I, like those in the Nazareth synagogue are invited to have our sight recovered, and the scripture fulfilled in our hearing.

as Jesus says, “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favour.” (Luke 4:18–19 ESV)

This means, the Holy Spirit is upon Jesus, because God the Father has anointed Jesus, to proclaim good news to the poor.  That’s you, me, and all of humanity!  God sent Jesus to proclaim freedom to us in captivity, to recover our sight, and to free us from oppression. We’re in an all of life event being raised from the bottom of the cliff to the top.

In fact, every time you cast someone over the edge into your perceived sea of uselessness, realise as you cast them over the edge, you’ve bound yourself to them with the same rope of judgement.  So, when you cast them off the precipice into the depths, feel yourself falling off the cliff into a sea of sin and destruction too.

But the Spirit of the Lord is upon Jesus to also proclaim the year of the Lord’s favour!  And the favour was fulfilled at the cross, which at the lifting up of Jesus Christ in death, also lifts us up from our fatal falls from favour.  But it doesn’t end there at the cross!  Favour is fully fulfilled at Jesus’ resurrection!  When our Heavenly Father’s favour saw Jesus elevated in glory, since he bore no sin of his own but bore the sin of all, those who repentantly trust him are in a life event of rescue, resuscitation, and refuge.

While Jesus was one of us, he did not perceive himself at the top but allowed himself to be plunged into the depths of turbulent humanity, looking to God our Father who stands at the precipice of all holiness in heaven and on earth.  The words of Psalm seventy-one show the trust Jesus placed in our Father in heaven.

“In you, O Lord, do I take refuge; let me never be put to shame! In your righteousness deliver me and rescue me; incline your ear to me, and save me!  Be to me a rock of refuge, to which I may continually come; you have given the command to save me, for you are my rock and my fortress. Rescue me, O my God, from the hand of the wicked, from the grasp of the unjust and cruel man.”   (Psalm 71:1–4 ESV)

You are being rescued by Jesus, the only rock of refuge!  You are being elevated by the cross from the depths of sin and death.  These words given to you, through Jesus’ death and resurrection, are words for your lips, because they’re words of God’s promised rescue, resuscitation, and refuge, as you wait for the fulfilment of God’s favour to be finally completed at your resurrection on the last day. Amen.

C, The Third Sunday after Epiphany - Psalm 19:12-14 "Presumptuous Sins"

Psalm 19:12–14 (ESV) Who can discern his errors? Declare me innocent from hidden faults. Keep back your servant also from presumptuous sins; let them not have dominion over me! Then I shall be blameless, and innocent of great transgression. Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.

These are the words of King David.  Why does he end this psalm in this way?  We’ve all heard variations of these words before.  Usually as a prayer… May the words of my mouth and the meditation of our hearts be acceptable in your sight, O Lord, our rock and our redeemer. Amen.

Often prayed at the beginning of a sermon, pastors pray that they preach God’s word acceptably in his sight, to the congregation.  Hopefully, this preaching comes about through the pastor allowing the Holy Spirit to guide his meditations in God’s word, so what is preached is what the Lord God needs his people to hear.  So therefore, pastors pray that the hearer’s meditations are also acceptable to the Lord, our Rock and Redeemer.

So why does David end the psalm this way?  He wants to be blameless and innocent of great transgression. Why does the pastor pray this way?  Pastors, faithful to the word of God, know they are accountable to God for what is taught and preached to God’s people. 

In the letter to the Hebrews we hear, “Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account.”  (Hebrews 13:17a ESV)

And from the epistle of James, “Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.” (James 3:1 ESV)

Although David has many liberties as king, he knew as the leader of the liturgical congregation of Israel, David does not presume anything.  He does not gauge his blamelessness nor his innocence by his position or how he feels!  But rather, he is counselled by the warnings in God’s word, spoken by the likes of Samuel and Nathan, and those who came before.

Again, we should ask, “why does he the king, listen to God’s word of warning?”  David knows his true hidden self, in the face of God’s word!   He is a leader in constant learning in the face of death.  David does not have to think too hard to remember, both his failures, and the forgiveness of his failures.  He also knows his rise to power came at the Lord’s hand, in the wake of King Saul’s presumption, removal from leadership, and death.

King David knew he was a sinful man forgiven and sustained by God after his lustful adultery with Bathsheba and its coveting that led to the murder of her husband Uriah the Hittite.  Just as Nathan the prophet was sent to call David out for these sins, David knew of Saul’s fate sealed by the judge and prophet Samuel who revoked his life and leadership saying, “For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the Lord, he has also rejected you from being king.” (1 Samuel 15:23 ESV)

David knew that being presumptuous was deadly and he didn’t want what happened to Saul, to happen to him.   Like David, we cannot declare ourselves innocent nor blameless, nor do we want our death to be eternal.  The knowledge of death brings a baptised Christian back to the foot of the cross, where like David, we seek the mercy of he who created all things, and continues to sustain us and his creation, despite our corruption and creation’s corruption. 

This knowledge of death comes as a shock to humanity who’ve made the presumption that their goodness will save them from death.  Especially those who no longer believe God exists, nor created life, justice, and love.  Without God, life is shallow and hopeless.  Without God, justice is every man for himself.  And without God, love is nothing more than human yearnings, boiling in the bowels of desire.

In fact, this is the definition of presumption.  The Hebrew word for presumption is the same word for cooking or boiling stew.  This reminds us of the presumption of both Esau and Jacob when Esau despised and sold his birthright to Jacob for a bowl of boiling stew. Like Esau, we all know how the smell of boiling food can entice presumptuous desires within us.  Similarly, like Jacob, we know how to act with hidden deceit, cooking up presumptuous plans to get what we want, to get our own way!

But these are not God’s way.  Presumption is meditation without Godly wisdom.  Presumption takes the will and ways of the heart and leads a person to death.  Presumption works in the realm of unwise jealousy and selfish ambition.  As we hear, “This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic.” (James 3:15 ESV)

How often does your frustrations lead you to presume you’re better than your neighbour, to force your way as the way!  This is playing God.   Our presumption works contrary to God’s word, especially the wisdom and meekness of God’s word implanted within.  Presumption opposes the way of Jesus.  Presumption uses the truth of Jesus’ word to serve one’s own imperfect truth.  And presumption foolishly leads one to believe the human spirit over against the Holy Spirit for life.

This is why like King David we call out to God and pray, “Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from your presence, and take not your Holy Spirit from me. Restore to me the joy of your salvation, and uphold me with a willing spirit.” (Psalm 51:10–12 ESV)

Three times David says,  renew a right spirit within me, take not your Holy Spirit from me, and uphold me with a willing spirit.  Like David, every believer’s spirit needs to be sustained by the Holy Spirit.  Presumption makes us forget we are human, or at least what being human is, and tricks us into putting God aside in favour of everything else.  Presumption makes fools of us!

Being recreated, not cast away through repentance and forgiveness, restored and upheld by the Holy Spirit, David says, “Then I will teach transgressors your ways, and sinners will return to you.” (Psalm 51: 13 ESV)

And he does just that here in Psalm nineteen.  Don’t be fazed by the numbering of the Psalms.  They were liturgically ordered and numbered years later.  Nevertheless, David reigned thirty-three years in Israel, and constantly struggled with the sins of his humanity, especially within, when threatened from others, tempting him to look to himself instead of God.

And so, David not only teaches the congregation of Israel. But he himself is taught by the words of this psalm and others he authored and authorised for use as he leads the congregation in Jerusalem.

From Isaiah sixty-two Jesus proclaims, “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favour.” (Luke 4:18–19 ESV)

After saying this he says, “Today this Scripture has been fulfilled in your hearing.” (Luke 4: 21 ESV)

David sought not to be presumptuous and trusted the Holy Spirit to lead him with the Word of God.  In meekness, Jesus came to implant the fulfilment of his word within us.  The Holy Spirit was upon Jesus to do this, and the Holy Spirit continues to work faith within us and remove presumption from within.

We hear in James, “Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.” (James 1:21 ESV)

Jesus is the Word made flesh implanted in us by the Holy Spirit.  The Holy Spirit counsels us to remain in what we’ve received through being baptised into Jesus’ wisdom and meekness.  This is the wisdom and meekness that overcomes your humanity, your presumption.

The words of Psalm nineteen are fulfilled in Jesus, as are all of the Psalms. 

Jesus perfects the law of the Lord, reviving the soul; Jesus’ testimony is sure, making wise the simple. The precepts or teachings of Jesus are right, rejoicing the heart.  Jesus has kept the commandments of the Lord pure, enlightening our eyes, to allow the Holy Spirit’s enduring cleansing with Christlike meekness and wisdom.  The rules of the Lord’s law of liberty are true, and righteous altogether. More to be desired is Jesus than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.  Moreover, by Jesus’ words is your servant warned; in keeping them there is great eternal reward.  Let us pray.

Dear Lord Jesus Christ, by ourselves we cannot discern the errors of our human spirit from the new person you have recreated each of us to be!  Thank you for daily sending the Holy Spirit with your implanted word, to expose and set each of us free from the desires and deeds that frustrate and cause us to seek our own way.  You declare me, and other repentant sinners, innocent from hidden faults.  Help us to believe this equally of ourselves and of others. Keep back your servants, from presumptuous sins seething within; let them not boil up and have dominion over us!  In feeling the bubbling dread of our guilt, lead us to innocence through the confession of our transgressions.

Lord Jesus, let the words of your mouth and the meditations of your heart be sweet desirable honey and gold in my life, and in the lives of this congregation, O Lord, our rock and our redeemer. Amen.