B, The Third Sunday after the Epiphany - Mark 1:15 & Psalm 62:5-12 "Standing under Jesus"

Understanding Jesus Christ, in its simplicity, is simply standing under Jesus. 

Understanding Jesus is so straight forward, a child or an adult can stand under him, the poor or the wealthy can stand under him, a new convert can stand under him, and so too can a mature believer on their death bed.

Why then do we struggle to understand Jesus?  Is it because when one seeks to stand out from under him, that the outstanding person has little to no understanding of Jesus Christ?

From where does one get an understanding of Jesus?  One gets it from standing under Jesus’ Word! 

Standing under Jesus can only occur when the fullness of the Good News comes to us, causing one to repent and believe. 

Therefore, we trust!  We believe and receive the Holy Spirit, moving us to confession, bringing us to Jesus’ power over sin and death.

Standing under Jesus, we need the Holy Spirit, so we are willed into God’s Word.  We all know this by how difficult we can find it to engage ourselves in God’s Word. 

When you seek to read the bible, notice how easily you’re distracted by other tasks that always seem to pop up!  Before you realise it, the bible is not opened, the dust settles, and weeks pass by!  The devil then works on the spirit of the sinful self and guilt drives you further away from receiving the Word of God.  Therefore, standing under Jesus’ Word, requires the full help of the Holy Spirit. 

When one is starved of God’s Word, every other word floods in, to fill the void.  The word of the human spirit within, is led by the words of the world, so one becomes use to being without the Word of God.

This is the struggle all face who seek to stand under Jesus.  Our old nature would rather us forget and lose interest in prayer and praying.  Confessing one’s sin, hearing God’s Word preached, and practicing the faith in a God pleasing way, becomes detached and dysfunctional!  The busyness of life quickly takes over and the spirit within becomes comfortable with the status quo.

Standing under Jesus requires faith.  Faith does not come from understanding, but rather, the other way around, understanding comes from faith, and faith sees one standing under what we allow our ears to hear.

As Paul says to the Romans, “For ‘everyone who calls on the name of the Lord will be saved.’  How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?  And how are they to preach unless they are sent? As it is written, ‘How beautiful are the feet of those who preach the good news!’  …So faith comes from hearing, and hearing through the word of Christ.” (Romans 10:13–15, 17 ESV)

Jesus understands that standing under him, requires us to be put in a position of hearing.  Not just any word, but the Word of Jesus Christ.  God the Father, together with God the Son, know this.  That is why we receive the Holy Spirit when we hear the Word of God.  He leads us to the Father through the Word made Flesh, Jesus Christ.

Jesus’ spoken word drew an immediate response from Simon, and Andrew, James, and John.  So much so, they left their families and Galilean fishing boats and followed Jesus.  Through Jesus’ word the fishermen became his disciples and followed him. 

We are discipled by Jesus and grow in our understanding of Jesus, when we stand under his written Word, just as those of his disciples, who remained under his word.  All, with the exception of Judas Iscariot, and that didn’t end well for him!

To get a greater understanding of Jesus Christ you are called to stand under his written Word.  Standing under it allows the Holy Spirit to work faith in the Word within you!  The Holy Spirit continually points us back to Jesus’ way, the truth of Jesus’ Word, and his life.

We are in the season of Epiphany.  In it we hear that Jesus is proclaimed as the Son of God.  In the New Testament, Jesus is declared as the Son of God, some forty-three times.  Of these, it’s recorded only four times in the Gospel of John, where Jesus refers to himself as the Son of God.

Jesus is the Son of God, but as Paul tells us in Philippians, “though he was in the form of God, did not count equality with God a thing to be grasped,  but emptied himself, by taking the form of a servant, being born in the likeness of men.  And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” (Philippians 2:6–8 ESV)

Jesus put aside his standing as the Son of God and stood under God the Father, and indeed stood under all of humanity as the Son of Man.  He served you, and still does, in human flesh!

Standing under the Father, Jesus Christ demonstrated great faithfulness towards the Father and all who trust in him.  His understanding or nature was such, he put aside his self-assurance in his  divinity, and lived in the weakness of the flesh, allowing himself to be guided perfectly by the Holy Spirit.

When Jesus, the Word made flesh, went away to pray, he prayed his Word, the Word of God.  The Psalms are Jesus’ Words of prayer, given and written down years before he was born. 

When we stand under the Psalms as an anthology of Jesus’ intimate prayers, our faith is encouraged by the depth of his faithfulness to God the Father.  He allows his servanthood to stand, not on his Godliness!  But rather, is led by the work of the Holy Spirit.  Therefore, the Psalms give a very personal insight into Jesus’ life as he submits to the will of God the Holy Spirit.

In the same way, when we stand under the Psalms, the Holy Spirit increases our understanding of the perfect relationship between the Father, the Son, and the Holy Spirit.  Standing under God’s Word of the Psalms will increase faith!  So, we allow the Holy Spirit to lead us just as Jesus was led by the Holy Spirit. 

Jesus was led by the Spirit to do the will of the Father, having put aside his heavenly divinity.  As faith grows within us, we are led to do the will of the Father, when we put aside our human spirit’s self-assurance and desire for ill-gotten selfish divinity.  Faith allows us to surrender and lets the Holy Spirit point us to God the Father and God the Son.

To understand Jesus’ life, understanding the Word of Jesus’ prayers written in Psalms is as simple as standing under the word by questioning; who is speaking, who is the speaker addressing, and who is the speaker speaking about?   Is a singular person speaking or listening?  Or is it a group of people, usually Israel represented by those gathered in the temple? 

We get understanding of the Psalms and can stand under the Word of the Psalms when we realise, how we, as individuals, or, as a heavenly congregation, are grafted into Words of the Psalm by Jesus himself!  Into Jesus either, as the only Son of God, or, as the head of his body, the new Israel, the church.

Psalm sixty-two demonstrates the perfection of the Triune relationship, and the faithfulness of God’s perfection into which we are grafted by Jesus.

(Psalm 62:5-12)  For God alone, O my soul, wait in silence, for my hope is from him. 

Here, the speaker is speaking about our Father in heaven to the hearer.

He only is my rock and my salvation, my fortress; I shall not be shaken. On God rests my salvation and my glory; my mighty rock, my refuge is God. 

The speaker hear is King David having been given these words from the Word made flesh, the King of kings, Jesus.  So, Jesus is the real speaker of these words having inspired King David by the Holy Spirit to write them down.  By the Holy Spirit, it’s Jesus who confesses and knows God the Father is his rock, salvation, and fortress.  He trusts God despite the weakness of his flesh.

Trust in him at all times, O people; pour out your heart before him; God is a refuge for us. Those of low estate are but a breath; those of high estate are a delusion; in the balances they go up; they are together lighter than a breath. 

Jesus trusted in God our Father at all times on earth, and he calls us to do so too.  Jesus our King calls us to pour our hearts out to our Father in heaven.  Jesus, the Son of God, put aside his divinity and gave up his human spirit on the cross.  God is a refuge for us because Jesus is our Good News.  

Jesus did this for Israel; he is the New Israel, into which we have been grafted.  When weighed up, next to Jesus’ perfection in the flesh and sacrificial suffering as the Lamb of God, our human haughtiness and lowliness are as long lasting as a warm breath on a cold morning.

Put no trust in extortion; set no vain hopes on robbery; if riches increase, set not your heart on them. 

Israel failed in the wilderness for forty years, then continued in failure right the way through to Jesus’ revelation as the Son of God.  Similarly, we fail time and time again in our lives too.  Jesus, the new Israel, did not fail having been tempted by the devil in the wilderness for forty days.  Jesus calls us to trust in his work, rather than our lifetime of fruitless works, vain expectations, or earthly riches!

Once God has spoken; twice have I heard this: that power belongs to God,  and that to you, O Lord, belongs steadfast love.  For you will render to a man according to his work.

Alone Jesus hears only God speak.  Therefore, we hear him proclaim two things he hears and abides by about our Heavenly Father.  That power and steadfast love belong to God! 

We know from the gospel; God the Father rendered the man Jesus according to his work.  We know; the Holy Spirit led Jesus to finish his work of suffering and death and was then raised to life by the Holy Spirit having completed this work for our sake. 

The Holy Spirit works faith within us to trust the power of God.  We become willing recipients of his steadfast love made complete, for us, and in us, by the Holy Spirit.  The Holy Spirit creates and maintains our faith in God’s promises, in his Word.  God the Father renders or completes our salvation when we believe the work of his Son Jesus Christ, hearing by the power of the Holy Spirit. 

When we stand under Jesus and his Word, we allow the Holy Spirit to foster faith within.  Then we understand, standing in daily repentance and belief, is standing under Jesus.  Trusting the gospel or good news of our salvation is knowing the kingdom of God is ours eternally.  Amen.

B, Lent 4 - John3:16 "No Cliché"

John 3:16 is possibly the most well known and quoted verse of scripture in the bible and therefore has become a cliché.  And because it’s so overused it has become commonplace and boring to most who use it.  They say familiarity breeds contempt, and human nature does the same with God’s Word.

But let’s change the stakes and turn the tables on our comfortable realities a little so we might get a proper understanding on what is actually going on, first with ourselves, and, then with God.

We can do this with asking ourselves the question scripture itself asks in Psalm 116:12, “What shall I render to the Lord for all his benefits to me?” What can I give back to the Lord for all his goodness to me?  What do I owe God?  What payment can I give?

Now let’s turn up the intensity.  Picture yourself on judgement day.  You are standing before God and God says to you, “What have you done? Give me an account of yourself!”  Before God you will answer truthfully.  There will be no fast talking to convince him you have done what is necessary.  There will be no Garden of Eden talk, Adam blaming Eve or Eve blaming the serpent.  God will open you up like a book and judge your life, for eternity with him or eternity without him.

There is really only one answer to give.  And it’s the answer we struggle to give every day of our lives.  As individuals we try to avoid giving it.  Even the church throughout history is mislead in its resistance to answer the question and it still does today as it seeks to be popular in a world of political correctness that is far from God’s truth about us.

The only answer we can give to God for all his benefits to us is no different than the Israelites in the wilderness dying from their sin as a result of being bitten by fiery serpents.  They said to Moses, “We have sinned, for we have spoken against the Lord and against you. Pray to the Lord, that he take away the serpents from us.” (Number 21:7 ESV)

We have sinned.  We are sinners.  We needed to be saved from our sins. Not only do we need to confess this. We actually need to believe it.  Like the Israelites we need realisation of this truth in the inward being.  And as God teaches us in Psalm 51 it is what delights God when we confess this truth from the inward being.

But we need ask ourselves, “Why is it so difficult to confess our sin? Why is it easier for us from childhood to tell a lie?  Why is it easier for the denominations of the Christian Church to forge the line of popularity over against the confession of sin? Why is it easier for our own denomination and its leaders to ignore twenty odd years of God speaking through the synodical process, or worse, sitting in judgement over the Word of God rather than sitting in submission to it?  We do better to acknowledge our assault on his sovereignty as the broken creatures that we are. Broken, because the creature has sought to usurp its Creator!

The Israelites shame us in this text.  They turn and seek salvation. They confess and seek an answer from the Lord.  Our shame is not only written in the Old Testament.  The New Testament shows each of us our guilt. 

From James 5:16 we hear, “...confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.”

Take to heart what the Lord also tells us earlier in chapter 5,

Come now, you rich, weep and howl for the miseries that are coming upon you.  Your riches have rotted and your garments are moth-eaten.  Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days.  You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. (James 5:1–3, 5 ESV)

And before you excuse yourselves as not being rich, remember you are standing before God as an open book, with all the things, feelings and people you hold in value over God.

Its right about at this time we begin to realise we are condemned and we only further destine ourselves for destruction by appealing to any work or presumptuous attitude we might hold to justify ourselves.  And it is here we need to take a second look at the gospel pericope today to see exactly what Jesus is saying to you and me.

First, let’s take the cliché verse John 3:16, “For God so loved the world, that he gave his only Son.”  Perhaps the truth of what God is saying here might connect more clearly if this verse is paraphrased this way, “God saw that you and I were so habitually self-interested, turned in on the self, proud, pretentious, presumptuous and willing to lie about our helplessness that he had to let his Son die for you and me. 

In short, even when we make ourselves God our love shows us not to be God and we fall far short of the steadfast love which we need for life.  When we live life back-to-front it not only spells evil, it is evil. Lord Jesus, we are sinners, forgive us our sin!

Second, just as Jesus gives power to Nicodemus, he empowers all people by giving us life through death.   As Moses lifted up the serpent in the wilderness, the Son of Man is lifted up.  The sin we find so easy to hide and lie about is made the centrepiece in a move only God could do or would think of doing.   The snake that bites becomes the snake that saves.  Similarly Jesus becomes the sinner lifted us that saves the sinner who believes he or she is a sinner. Lord Jesus, we are sinners, forgive us our sin!

Third, God loved this broken world and lifted up his Son as a sinner that whoever believes in him should not perish but have eternal life.  The truth of God is that we need to believe the reality of our brokenness is so bad, personally and collectively, it needed a loving sacrifice, so steadfast, so selfless, so generous that he let Jesus die on the cross. Lord Jesus, we are sinners, forgive us our sin!

Fourth, the reality of our sin that kills God’s Son is such that if left to our own devices we could not believe this was for our good.  So Jesus himself confesses that it is not for the world’s condemnation but for its salvation.  How often do we see the sin of others on our televisions and in our neighbourhoods and join in the condemnation and the accusation of the world.  Here we need reminding that Satan is the accuser and when we accuse we are not working in the kingdom of God but rather following the prince of the power of the air, the spirit that is now at work in the sons of disobedience. Lord Jesus, we are sinners, forgive us our sin!

Fifth, “whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”  The little word “in” from the Greek is “en” and it means in, by and with.  So this work is completed in God, by God, and with God.  God works his work of salvation in us, for us, and because of us.  Now the Holy Spirit battles with your human spirit (the old Adam) to forgive others as God has forgiven us. Lord Jesus, we are sinners, forgive us our sin!

And God, in his love, continues to put a reality checkers in place for us here too.  He calls us not to reject his grace and therefore sin against the Holy Spirit by refusing to repent and believe.  When we do we stop the work of the Holy Spirit by not exposing our sin in the light of God lifted up on the cross. 

Judge for yourselves!  Is it better to expose your sin now and live in the light or to hide it and have it exposed on the day of judgement?  If you don’t want God as the centrepiece of your life now why would you want it on judgement day?  Further more why would God want you as a part of his kingdom then?  There is only on response to God here. Lord Jesus, we are sinners, forgive us our sin!

Saint Paul writes to the church in Ephesus to encourage them not to be deceived. He says, faith is not a feeling, faith is not a commitment derived within one’s self, nor is faith a good work.  He says, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,  not a result of works, so that no one may boast.  For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” (Ephesians 2:8-10 ESV)

Another cliché appears here, “For by grace you have been saved through faith.”  But what does this mean for us?  In short this is the work of God.  For by grace (that is Jesus’ death and resurrection) you have been saved (that is judged guilty but given the sentence of eternal life) by faith (that is the work of the Holy Spirit enabling you to believe despite your sinful nature).

Then Paul says these wonderful words, “For we are his workmanship” What is this workmanship?  It is that we are restored creatures of the Creator, re-created in Christ Jesus for good works.  And what are the good works of God?  Surely they are the works that glorify God and show his justification for sending his Son to the cross!  Jesus tells us that we will do even greater works when he goes to the Father.  He says in John 14:12, “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.”

And again, …they said to him, “What must we do, to be doing the works of God?”  Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” (John 6:28–29 ESV)

So do what is true in the eyes of God.  We “come out” into to the light.  Don’t “come out” as the children of disobedience do who parade their sin as some sort of justification but “come out” in confession.  Confess your sins to each other and to God, remembering that we are called to forgive one another as God has forgiven us. When we lift up our sin in confession, it allows us to die. The old self dies, the human spirit suffers, but the new creature in Christ is raised in eternal life.

Judgement day is no cliché. It is coming, it will come, but it has already come to those who glorify God and his work in Jesus Christ and the Holy Spirit. Confess you are a sinner but believe you are a saint, baptised into Jesus Christ’s death and resurrection by the power of the Holy Spirit. Amen.

Heavenly Father, we are sinners, but we have been forgiven, we are being forgiven, and we will be forgiven forever, truly truly, Amen and Amen.

B, Advent 4 - Luke 1:30-35 "The Advent of Love"

How does one love?  How does one love with the right love?  What is the “right” love?  As we light the candles of Advent we light the candle of love.  As we wait and watch for the coming of our Saviour Jesus Christ do we love waiting and watching for him?

If you are like me, waiting and watching, is a task that frustrates.  I want to wait and watch but without much notice I find myself waiting and watching for the things God will not find pleasing when Jesus Christ returns.  “How” I love comes down to “what” I love.  What do you love?  What you wait and watch for shows what you love?

When you love something or someone, love demands all other loves must die.  For humans, love usually expresses itself in desire, or what one wants.  When I want something all other things seem less important until I get the thing or person I want. When I get it desire then builds for the next thing I want to conquer.

As people of God you and I come up short in the love God wants us to have.  Why is it I find myself loving the stuff, I know and have been taught as a Christian, comes from the darkness within me? To my dismay I begin the day saying to myself I am going to follow you Heavenly Father, but somewhere each day I end up finding myself following my desire.  Love for God disappears, dead and gone, and in its place I find I love with a love that has me at the centre.

King David was no stranger to this frustration as the battle of love raged within.  David ruled with the promise that God’s steadfast love would not depart from him. But even being the anointed King he struggled.  David finds himself concerned that while he has a dwelling, a king’s residence, God does not.  And yet not long after his outwardly looking concern for God, from the roof of his very dwelling, he finds himself in the midst of lust and craving over Bathsheba, and then the death and cover up of her husband Uriah. 

I imagine after David was caught out in adultery and murder, he must have wondered, how he had got things so wrong!  Hear his plea for mercy and steadfast love...

“Create in me a clean heart, O God, and renew a right spirit within me.  Cast me not away from your presence, and take not your Holy Spirit from me.  Restore to me the joy of your salvation, and uphold me with a willing spirit.  Then I will teach transgressors your ways, and sinners will return to you.” (Psalm 51:10–13 ESV)

When you and I get caught out we too wonder in our shame how we get things so wrong, how love is so corrupted within us.

How do you respond when you get it wrong?  Do you say, “It happens”, then forget about it and move on to the next disaster?

I suspect you do.  Why? Because we’re children of this generation!  We’re taught to watch and wait in all the wrong ways.  We watch our televisions and wait for the internet to load.  We bombard ourselves with information twenty-four hours a day, in front of the misfits and mischief of television, the internet, and social mediums.  Our lack of response and learning from love gone wrong is dictated by what we do most of the time.  And that is nothing because that’s what watching TV teaches us to do as we wait for the show to continue after each break.

The human spirit loves the technology of instant gratification.  The human spirit loves how it feels with little regard for the facts.  Television and the social media of our age care little for stopping and investigating what and why we fail, let alone do much about having it fixed.  Rather you and I have been taught to seek the quick fix of feelings as we watch funny failures and the feel good mountains of mindless media.

Do we feel the love? Can we feel the love?  Only for a fleeting second then no, nothing once again! When love is based on my feelings, this kind of love leaves me feeling dumb and numb.

So we return to the question, “How do we love?”  Its here we need to address the question.  The focus of the question is all wrong.   The focus needs to be taken away from us and our feelings.  We need a revelation from God on how we are loved to even begin to know what the right love is.

But you can learn from your failure.  You can stop and see how the techno-gods work destruction in you.  We need to learn they serve us by taking our focus from the things that serves us for eternal salvation.  Our craving for love, our ability to watch and wait with love, needs to be answered but not from within our human spirit being entertained to death but from the true source of constant, unwavering, unfailing, unfaltering, steadfast love.

This love came upon Mary most unexpectedly when Archangel Gabriel without warning appeared to her.

And the angel said to her, “Do not be afraid, Mary, for you have found favour with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” And Mary said to the angel, “How will this be, since I am a virgin?” And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. (Luke 1:30–35 ESV)

When God’s steadfast love came to Mary, it came bring unknown knowledge and love to challenge the status quo of humanity’s misguided love. Imagine Gabriel as the power app of the day.  He was the facebook of God, the Studio Ten transmission, the Snapchat service, the good newsfeed sent to inform Mary.  Gabriel in the Hebrew literally means “the mighty one of God” and what a mighty message it was this angel brought from God.

This message of love through incarnation was like no other.  It would have been hard to hear and understand.  But Mary went on to allow the power of the Most High to overshadow her and we too can surrender to this Most High Love.

How do we love with the right love? We need to allow God to love us and we do this by yielding our human spirit to the Holy Spirit.  The Holy Spirit leads us in God’s word.  The Holy Spirit also gives us the right perspective on God’s word so we might be found living under his word, hungering for love and righteousness because we realise just how much love and righteousness we truly need.

The Holy Spirit reveals what love is in the Word of God, the same Holy Spirit that conceived the Love of God incarnate in Mary’s womb.  The Holy Spirit reveals our need for this Steadfast Love too.  The fact is we cannot love God unless we have received the forgiveness of sins[1].   And we receive the forgiveness of sins as we believe and confess we are sinners. The Holy Spirit enables us to remain in Christ and confess him as our Saviour.  The Holy Spirit works in us throughout our lives teaching us more and more to abide in this Steadfast Love, as he works to kill off what we often love more than God.

Also a fact, without the forgiveness of sin there can only be terror in our knowledge of sin and death.  So let the Holy Spirit return you to the home of repentance and confession of sin before Jesus Christ.  Let him lead you from the haughty house of feelings where the words of love echo around it in emptiness that leads consciences into pride or despair.  Let this love die so the Holy Spirit can build you up with the steadfast love of God in Christ Jesus.

You and your human spirit cannot create this true love but you can receive it and let it flow through you to others.  Let it flow through you as forgiveness.  The Holy Spirit, through the word of God, has brought us to Jesus and our Heavenly Father, he is bringing us to Jesus and our Heavenly Father now, and he will continue to bring us to Jesus and our Heavenly Father.  So let us pray for the full incarnation of God within us and for all whom we forgive this advent of Christmas...

Holy Spirit – be, come, do, give, forgive, lead and deliver as we wait and watch for the only wise God who in glory reigns together in triune steadfast holy love, now and forever. Amen.

---

[1] Apology IV:311 

B, Advent 2 - Psalm 85:1-7, 2 Peter 3:9-13, Mark 1:1 "20/20 Vision"

We have lived and are still living in the year 2020.  What’s your 20/20 vision like in the year 2020? Through what glass have you been viewing the year?  It’s been an interesting year to say the least!

If you haven’t noticed there’s been a lot of anger in the world in recent days. 

Anger in creation as temperatures soared and our country burned.

Anger in politics as China challenges over our supply of resources; and anger as they continue to build their military hornet’s nest in the South China Sea.

Anger in the United States as its president favours seizing and holding onto power through whatever it takes, rather than serving in an office under the authority of God!

Anger amongst people as Covid-19 blooms in the population!  Restricting our freedom, killing our kingdom building and its treasures! And destroying many families through death!  Some 1,526,281 people have died (to date — December 5 2020) since the Coronavirus first started killing on January 9, 2020!

How have these things been alerting you to have 20/20 vision?  How is your sight?  What picture are you seeing?

We Christians have a part to play in the year 2020.   We’re called to see and help others to see the deeper reality through the lens of God’s Word.  But being a part of this world our vision is often obstructed by the very same ideologies and idolatry with which the world struggles.

It’s no wonder we struggle to give the reason for our hope in a world that’s spiralling deeper and deeper into hopelessness.

Have you noticed how you are becoming angrier and angrier with others?  We see injustice in every institutional system, including the church. We see the corruption of God’s creation as a civil community and as the environmental ecology is being wrecked?

Where does God fit into this reality?  Or a better question is this: what is your god in this reality?  The reality of your anger and the reality of creation’s corruption! In what do you trust, in these days?  From where do you get your 20/20 sight in the year 2020?

Tell the world, “In the word of God we hear God is a God of love” and you will probably get a responding question, “If God is a God of love, then why is there so much suffering in the world?”  Then we can tell them we suffer because of our sin, and because God is a jealous God he wants us to give up all things we love more than him. God is returning and in his love and anger he will sort out those who trust in him from those who don’t. 

Our culture and its political correctness tempts us to doubt this, and so we as individuals and church sin in our lack of belief and our fear to point others to him.

Psalm 85, the psalm for the second Sunday in Advent, Year B, in the Revised Common Lectionary is used omitting verses 3 to 7.  This is what these verses say.

LORD, you were favourable to your land; you restored the fortunes of Jacob.  You forgave the iniquity of your people; you covered all their sin. You withdrew all your wrath; you turned from your hot anger.  Restore us again, O God of our salvation, and put away your indignation toward us!  Will you be angry with us forever? Will you prolong your anger to all generations?  Will you not revive us again, that your people may rejoice in you?  Show us your steadfast love, O LORD, and grant us your salvation. (Psalm 85:1–7 ESV)

God gets angry.   So If God is a God who gets angry, why does he show us his love?  After all God has every right to be angry with us!  Especially us in the church when in fear we stop his message of hope going out into the hopelessness of the world!  What kind of faith are we proclaiming to the world and to God?

Psalm 145:8 says more succinctly what is said above, The LORD is gracious and merciful, slow to anger and abounding in steadfast love. (Psalm 145:8 ESV)

God’s love does not exist in a vacuum.  God’s love always fills the empty, the weak, or that which seems like nothing.  Think of a stronger solution always running into the weaker, concentrating the weaker with the stronger. 

And next to love stands anger.  Anger exists as a result of bad love.  Blocking the flow or reversing God’s love so that the weak dilutes the strong. What do you reckon will happen when God’s church dilutes his holiness and in the process makes God impure and impotent?  God doesn’t let it happen and he gets angry.  If he did allow it he fails to be God and cannot be the love he claims to be in his word. God’s anger and love stand together against our reversing flow of impurity.

In this light we see how we add to the diluting and destruction of our world, especially a world that needs healing and a weak community that needs the concentration of God’s love to reverse the climate change within us and around us.

In the days of John the Baptist, people were waiting for God to act.  He opposed the political incorrectness of the day and he wasn’t found to be “keeping up appearances”, pleasing the masses!

Yet we find the masses coming to John.  But for what?  To repent, to confess their sin and to be baptised in preparation for the coming of their Saviour!  John was being the conduit through which God’s call came.  And those who were prepared by John were allowing the strength of God to flow into them and through them to their weakness and the weakness of the world around them.

See the reality found only in the Son of God and his word.  We know Jesus came to the Jordan and was baptised to fulfil all righteousness.  We know Jesus Christ because we have been baptised into him and all righteousness has been fulfilled for us in his death and resurrection.  As God’s people, in 2020, we’re called to be a channel or an open tube of love through which Jesus can flow to the world. 

God has every right in showing us his anger when we fail to be the vessels through which he flows.  Surely God has withdrawn enough in these days for us to get a 20/20 view of our failure, to see like those who heard John the Baptist and responded with a confession of sin.

But Jesus Christ, God the Son, reversed the flow of sin without diluting the love or the anger of God the Father.  He reversed the flow so the flow of love can continue through us to those around us. 

As much as people want us to believe we can, we cannot fix the world.  Only God can.  Yet we can be a part of the healing by allowing God to flow though us as we forgive and proclaim how we have been forgiven and what God has forgiven in each of us.

So see the great love God has for this world and we who live in it. See the arrival of our Saviour, weak and lying in a manger. See him weak and destitute bearing the anger of God on the Cross.  See him reversing the flow of sin and suffering.  See his patience with you so you can be patient with others who cannot see the hope we have despite the dissolution and death of everything and everyone because of sin.

In the first words of Mark’s Gospel account it says, “The beginning of the gospel of Jesus Christ, the Son of God.” (Mark 1:1 ESV)

Jesus’ death and resurrection was the just the beginning.  Today the gospel continues and in the future it will be fulfilled.  Put God’s word under the magnifying glass, in doing so you will not only see your sin but you will magnify God.  See the steadfast love of God in his anger being poured out on his Son in exchange for your sinful hopeless situation. 

Therefore, in Jesus Christ know this: you can do the greater works of believing; these are the mega works Jesus promised to his disciples living in the midst of strife with a 20/20 vision of him. Jesus says,

Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. (John 14:12 ESV)

These mega works are works done as forgiven sinners.  We believe, therefore we speak of the joy of being set free from the reality of our sin, so others might be freed of fear and sin.  We can do this when we allow the Holy Spirit to lead us to Jesus, to feed us with Jesus. To daily reverse the flow and flush the pipes so God’s love of confession and forgiveness can flow from his power into our weakness. Let’s be found doing the greater works of God when Jesus once again arrives at the resurrection of the dead and the final restoration of this world.

Hear the promise of God which was fulfilled in your baptism and will bring you through all fiery trials and temptations. 

The Lord is not slow to fulfil his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.  But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.  Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness,  waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!  But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells. (2 Peter 3:9–13 ESV)

Be found by God doing the mega works of faith, confessing sin, believing and confessing God’s forgiveness. Let the Holy Spirit build in you a hunger for the righteousness that is found only in Jesus Christ.

Amen.

B, Pentecost 18 Proper 20 - James 4:1-4 "Love when it comes from God"

“Love is Love”, so they say.  This is the mantra we’ve been fed in recent times. But anyone who questions this is made to feel guilty by the political forces of correctness.  However, it is far from correct and those who defend the “Love is love” ideology display anything but love for those who differ in opinion.

But there are many different types of love.  The bible speaks of four variations of love, and in ancient Greece there are eight variants.

Briefly they are:

Eros or erotic love; in short is sexual passion and desire. 

Philia or philos is affectionate love, mateship or friendship.  In Philos there is no sexual passion.  From this root word we get words like Philadelphia (brotherly love) and philosophy (love of wisdom).

Storge is family love or kinship, it is the love that flows within families, between parents and children. 

Ludus is a playful love and is somewhat related to eros.  Ludus is the fluttering heart, the flirting, teasing love and it gives one the feeling of euphoria.

Mania is obsessive love that is jealous and possessive.  And it is from where we get the word maniac.

Pragma or enduring love and is found in couples who have been together for a long time in a relationship that is mature and willing to make compromises.  It is sensible and realistic love and it is the root of the word pragmatic.

Philautia or love of self is love turned in on one’s self.  Narcissists, those who seek their own glory, fame, fortune and are self-obsessed are caught up in philautia.

And the eighth is Agape. It is a selfless love, it is unconditional love and as such it is used of God towards humanity.  It is steadfast, enduring, accepting, generous and forgiving love.

So love is not love.  There is more to love than some would have us believe.  In fact the “love is love” mantra is built more on deception and self-justification than on human, historical, and literary reality.

As we heard these eight different variants of love, we might have distinguished some which are common to scripture.  Three are common and they are eros, philos and agape. The fourth is storge but it is only used once in conjunction with Philia in Romans 12:10.

The Word of God brings to the fore these three as the battle ground on which our Lord fights for us.  We might think of eros as erotic love but at its core is desire the struggle to force one’s will on someone else.  It begins in the child way before anything sexual begins when they take their stand against mum and dad in a defiant “NO” said to get their own way.

James speaks of this desire as passions or pleasures.  He doesn’t use eros here but rather a synonym from where we get the word hedonistic, which means self-indulgent, riotous, wild, or self-gratifying.

He says, ...if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth.  This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. (James 3:14–15 ESV)

James continues, What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you?  You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask.  You ask and do not receive, because you ask wrongly, to spend it on your passions. (James 4:1–3 ESV)

And in the very next verse we hear the use of philia, brotherly love or friendship.  Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.  (James 4:4 ESV)

Here he uses it negatively when we make friendship with the world and not with God.

Agape love appears time and time again throughout the bible.  It’s the love Jesus was pointing to when he taught the disciples over and over again he was going to be the messiah or the anointed one by being crucified on the cross.  To which last week we heard Peter attempt to rebuke Jesus for saying such, and Jesus in turn said to Peter, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” (Mark 8:33 ESV)

Today we heard again, for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.”  But they did not understand the saying, and were afraid to ask him. (Mark 9:31–32 ESV)

We struggle to understand this after the fact.  How much harder would it have been for the disciples before Jesus went to his death and resurrection? Jesus then confounds their understanding even further by saying, “If anyone would be first, he must be last of all and servant of all.”(Mark 9:35 ESV)  A point Jesus has to stress even stronger later on by replacing servant with slave stating, “...whoever would be great among you must be your servant, and whoever would be first among you must be slave of all.  For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (Mark 10:43–45 ESV)

This is the very heart of the gospel, this is the love of God, the agape love we struggle to understand let alone fulfil.  In fact God is the only one who can fulfil this love. Why is this so?

One has to rewind back to the Garden of Eden where humanity, created in the image of God though that not good enough, and, was tempted and chose to seek to be like God by eating from the tree of knowledge of Good and Evil.  And so they became like God and we too being God-like in ourselves seek this love of good and evil, or what we desire as good and evil rather than the love of servanthood and submission to God, the agape love, in which we were created to love God, in which Jesus came to put right by loving God whole-heartedly, what Adam and Eve got wrong and we continue to get wrong.

It becomes pretty clear that the “love is love” mantra of our day and age is far from the centrality of God’s love won for us on the cross.  In fact we are told quite clearly that anyone who wishes to be friends with the world makes himself an enemy with God. 

A spiritual reality came into being when humanity sought to be like God.  We became enemies with God. But God still did not reject us.  First, he removed himself from humanity and lets us be the gods of good and evil.  Once there we quickly realised that being the one god of ourselves is lonely and void of the love that truly sustains us. 

Being alone, being like God is the result of the fall.  And being alone is the great disease running rampant in our society today.  Whether you’re a teenager obsessing over your friend status on your iphone or smartphone (or as I call them ego phones)!  Or you’re in the latter years of life lonely and losing the independence you had once upon a time.  Plus, everyone in between who puts their hope in their farms, their families, their fortunes, or their fame.

James points out our jealousy and self-ambition is a result of our loneliness and godlikeness saying, “This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic.” (James 3:15 ESV)

In Paul’s struggle with the “infants” in the Corinthian church he says similar, “Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.  And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.  The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.  The spiritual person judges all things, but is himself to be judged by no one.  “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.”  (1 Corinthians 2:12–16 ESV)

We have the mind of Christ.  He gave his life as a ransomed for you, for me, and for all people who believe he took our sin on himself on the cross.  He takes the natural person, the old Adam within, Peter and the disciples, you and me, the godlike man and woman naturally alone in the loneliness of our judgment of good and evil, and makes each of us spiritual people, with the mind of Christ.

He loves you and forgives you and gives you access into his presence forever, where there is not loneliness or need to be a god, rather you can be the creature he created you to be.   Love can only be love when God is love.

Like the Psalmist we can praise God saying, “Behold, God is my helper; the Lord is the upholder of my life.  He will return the evil to my enemies; in your faithfulness put an end to them.” (Psalm 54:4–5 ESV)

God is Love and anything we put before God is our enemy.  Our greatest enemy is our lonely godlike self, or anyone who tells us that there is a greater god than our Triune God, Father, Son and Holy Spirit.  

So rest in God!  Put off the godlike loneliness that causes so much strife and take hold of the love that is of God and eternal, and gives us the peace that surpasses all understanding which keeps our hearts and minds in the love of Christ Jesus, Amen.

B, Pentecost 16 Proper 18 - James 2:14 "Faith and Works"

What good is it, my brothers (and sisters), if someone says he has faith but does not have works? Can that faith save him? (James 2:14 ESV)

It seems a grenade has been rolled into the mix of sound teaching; words contrary to other scripture where we’re taught we’re justified by faith, as Paul tells us in the letters he wrote to the early church!

But earlier in the text James begins with a warning about being partial or bias towards those dressed in fine clothes believing they are somehow better than the poor wearing shabby attire. He says, “show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory.” (James 2:1 ESV)

James goes on to show partiality as sin when we judge others contrary to how God has judged us.  Finding us guilty God vicariously placed his Son, Jesus Christ, in our place and gave us freedom we could not work through the Law.

Therefore he says, “So speak and so act as those who are to be judged under the law of liberty (the law of freedom).  For judgment is without mercy to one who has shown no mercy.  Mercy triumphs over judgment.”  (James 2:12–13 ESV)

So what are we to make of judgment in light of our faith and works!  James even seems to confuse his own argument by saying, “Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom… (James 2:5 ESV)  God chooses the rich in faith, but on the other hand, those whose faith has no works is dead.

When these texts fill our hearing the old human nature kicks in.  We search ourselves for faith we look for works in our daily lives.  God walks in the garden of our lives and we go scrambling to defend and cover ourselves with our knowledge of good and evil.  It’s been this way since Adam and Eve hid from God in Eden.

It is exactly because of our sin that we confuse faith and works.  We all have faith and we all do works but what this faith is and what works they produce is another thing.  So the question is put: what is my faith and what works do I do to support my faith?  What is happening in us, in you, in me, when God’s word fills our hearing?  Do you act as Adam or as Christ?

Take for instance a few lines from the Old Testament reading today, Isaiah 35:6&7, “For waters break forth in the wilderness, and streams in the desert;  the burning sand shall become a pool, and the thirsty ground springs of water” (Isaiah 35:6b–7a ESV)

Just like Adam we’re tempted to dive into ourselves turning our backs on God in disbelief when our reality seems contrary to God’s word.  Deep down it’s so easy to doubt texts like this when drought seems to be overwhelming our farms and our souls.

In Psalm 146 God delves into our hearts telling us to put no trust in princes; in one who dies as we all will die.  In the spirit of James we are told not to be partial to the finely dressed; the princely types.  What kind of judgment are we making when we deem the finely dressed as “good blokes” and others as “evil blokes”?

Rather in Psalm 146 we are told, “Blessed is he whose help is the God of Jacob, whose hope is in the LORD his God,  who made heaven and earth, the sea, and all that is in them, who keeps faith forever;  who executes justice for the oppressed, who gives food to the hungry.”(Psalm 146:5–7 ESV)

And so we have gathered here in God’s name and testify to each other before God, “Our help is in the name of the Lord. He made heaven and earth.  I said, ‘I will confess my sins to the Lord.’ Then he forgave the guilt of my sin.” Which intentionally are pieces of scripture given to us by God to pray to him from Psalm 124:8 and 32:5.

God shows no partiality.  He judges all; the poorly dressed but rich in faith as well as the richly dressed with hidden poor faith issues, and everyone in between.  We all need the same help and we all need the same forgiveness!

So the question is, “what is faith”?  And, “what is a work”? 

So often sin within takes these questions and turns them in on ourselves and we in turn, cast a judgment on each other that’s far from merciful.  We take the word of God and we make ourselves gods over God’s word.  This is exactly the opposite of what God intends. God’s will is to be merciful to those who call on his name.  His mercy triumphs over judgment.  It’s always been that way, even in Old Testament times when the Law was put in place to atone for sin.

You see many characters in the Old Testament were sinful.  Abraham took Hagar to father a child when God had promised Sarah would have a child, Jacob was ruthless towards his brother Esau and father-in-law Laban.  David committed murder, and adultery.  And even in Jesus’ day Peter sinned by denying Jesus at his trial, yet he was forgiven and Judas was not.  So what is going on?  Sinful men sanctified by God.  Did their good works justify them?  What kind of works were going on when David took another man’s wife into his bed? Or when Abraham took Sarah’s servant Hagar into his bed?  When Jacob stole his brother’s birth right?  When Peter said he did not know Jesus and called down curses upon himself?

Faith, works, judgment, mercy.  Floods, drought, life and death.  What is the will of God?  How do we reconcile the word of God with the very real events of everyday life? So the question still stands, “what is faith”?  And, “what is a work”? 

Our understanding can swing very quickly into perspective when we begin to understand the function of God’s word in the Old and the New Testaments as God’s word that calls us to believe who we are so in turn we trust not in ourselves but look out of ourselves and trust in God. 

Despite my sinful nature God comes to me, first through the Law but now through Jesus.  No one can fulfil the whole Law but God still credited people righteous in Old Testament times.  Why, because even while seeking to fulfil the Law but failing they were looking not to themselves but to God.  They believed they were sinful but despite that trusted God.

In Gospel times, in the early church and today, there’s still the temptation to look to the self so that faith is not trusting in God but a resting on one’s own knowledge of good and evil.  And if we are not trusting in God we’re not going to believe we are sinful nor are we in need of Christ’s vicarious action.  Having made ourselves god of our own lives, refusing Christ’s vicarious action, we stop our heavenly Father from allowing the Holy Spirit to work in us both faith as well as works towards others.

To put it another way Peter, King David, John the Baptist, Moses, Abraham, Jacob, and others, believed they were sinners but allowed God to focus them not on themselves but on him.  Yes they all made mistakes; they stuffed up, but they didn’t allow their sin to separate them from God. And because they faced God their works were not things they conjured up for themselves to do but they did what was necessary while looking to God.

Faith in anything but Jesus’ death and resurrection; faith in anything but my sin that needs this vicarious action, is a dead faith!  Faith that looks out of myself to Jesus, is a faith that lets Jesus in, worked by the Holy Spirit, when we hear the word of God.  It’s Jesus’ promise that he will send a helper.  Our helps is in the name of the Lord who made heaven and earth, and in his name the Holy Spirit enters in and works in us, even without our knowing or feeling it.  The Holy Spirit is a mover and a shaker. 

James Nestingen an American Lutheran theologian has written a commentary on the Small Catechism called “Free to Be”.  It’s a good simple read but I want to direct you to his title on Third Article of the Creed, it’s titled, “God the Verb”. When we look to Jesus, that’s the Holy Spirit acting within. The Holy Spirit is the verb, he is the active word in the sentence of our Christian lives, as it were.

When we look to Jesus, and confess our sin, it’s the Holy Spirit acting within. With the Holy Spirit engendering faith within he also has from within us works to do.  But rarely do we realize we are doing the works because our focus is on Jesus Christ, willed by God the Father, enacted within by the Holy Spirit.

In James chapter one we hear, “Count it all joy, my brothers (and sister), when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness.  And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.” (James 1:2–4 ESV)

You too lack nothing in Christ, drought or flood, poor or financial.  Faith produces faith, and in faith you endure trials and continue to hear and receive the Word of God. And as you hear the word of God, the Holy Spirit produces faith, so you lack nothing.  Works produce faith and faith produces works.  It just comes unstuck in us when we stop looking to God and credit ourselves with faith and works while condemning others for their faith and works or lack of.

So look to God continually and ask him for wisdom and endurance; steadfastness or enduring love in our Lord Jesus Christ who through his vicarious action on the cross gives us the freedom to lay our lives down for each other in intercessory prayer, in vicarious action, in ways we don’t even realize or see, as we look out of ourselves to Jesus Christ. Amen.