B, Pentecost 19 Proper 22 - Mark 10:11-12, 14-15 "Jesus on Divorce and Children"

God gave humanity co-creative power when he created Adam and then Eve from Adam and gave her to him in the Garden of Eden.  And in cleaving to one another they produced children.

One might say, “But the animals do the same, they have co-creative power too!”  And they do but only to a certain extent. 

God brought forth animals from the earth, whereas humans were created from the earth but are also created in his image, and in his likeness.

A male and a female human being have the co-creative power to make images of God in the likeness of God.  And further to that God has given humanity dominion over all he has created from the earth.

The blessing of God fell on Adam and Eve after he created them saying, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” (Genesis 1:28 ESV)

Jesus was conceived in Mary by the Holy Spirit, without her cleaving to a man, without the effort of a man.  Jesus was both the Son of Man but also the Son of God in the one person.

Jesus is tested twice in the Gospel reading for today.  First by the Pharisees when they tested him on divorce and then by the disciples when they incensed him by rebuking those bringing children to him.

Jesus teaches his disciples from these two testing events.  First, he says in response to the Pharisees, “Whoever divorces his wife and marries another commits adultery against her, and if she divorces her husband and marries another, she commits adultery.” (Mark 10:11–12 ESV)

Second, when he saw the disciples rebuking those who were bringing children to him said, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God.  Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” (Mark 10:14–15 ESV)

Divorce, adultery, and hindering children; things have obviously changed somewhat since God placed Adam and Eve together to be fruitful and multiply.  Yet Jesus is placed right in the thick of humanity’s destructive ways. And in doing so brings the kingdom of God into the presence of these difficult situations.

Anyone who has had anything to do with divorce or relationship breakdown knows just how complex the issues are that feed the collapse.  At the heart of a separation one deals with guilt, fear, grief, anger, betrayal, role responsibilities, loss of trust, and insecurity. 

When Jesus is tested by the Pharisees, he tells the Pharisees it is because the hardness of heart that Moses allowed a certificate of divorce to be written.  He then takes his hearers back to the beginning of creation, to the foundational function of being male and female.

When we are in a relationship with another person, regardless of the type of relationship, we are in a relationship with someone who bears the image of God.  

We can ask God, “How am I honouring you in my dealing with the other person who bears your image?” Then we can think about our relationships with our spouse or our partner, and then our children or our parents, and then our neighbours, who all bear the image of God.  But as you do, ask yourself, “What is it that I want or need from that relationship?”

Now ask yourself, “What does Jesus want or need from his relationship with me?  Are my wants and needs from my relationships the same as his wants and needs with me?  What were Jesus’ wants and needs from his disciples and the Pharisees?”

Divorce, adultery, and the hindering of children quickly bring to the fore all the messes in our families, the church and society today, and with that judgementalism and egalitarianism issues. 

So determined has our society become to provide a safe place for children and to stop gender discrimination that in our zealousness we have forgotten we are blessed as men by God and blessed as women by God, both being created in his image.  And the children we’ve created in his image have been indoctrinated and confused by the judgementalism of gender rights, identity, and equality.  And with that comes the suppression of the blessedness of serving each other as men and women, and as children and adults.

Through this self-centred mentality of seeking our rights in sexuality, in gender equality, as autonomous children, and as individualistic adults; divorce, adultery, and the hindering of children, seems to be accepted as normal.  As divorce, adultery and the hindering of children becomes the norm we continue to lose the blessedness of being fruitful and multiplying on this earth.

But Jesus comes to us right in the heart of divorce, adultery, and the hindering of children.  He shows us what it is to be blessed and fruitful without being the son of a human father, without ever being married, without having children and without hindering children.

How does he do it?

He comes as the Son of Man and the Son of God.  Jesus was sent as the new Adam.

In these last days God has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.  He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high.  (Hebrews 1:1b–3 ESV)

Jesus came to be the Saviour of us and our fallen relationships.  He does this through the forgiveness of sins.  He can do this because he comes in the image of God, without sin, but bearing all sin for the forgiveness of all sin.

He brings forgiveness within marriages, he brings forgiveness where marriages have ended in divorce, and he brings forgiveness in adultery.  Jesus also serves children who are caught up in divorces and relationship breakdowns, and he seeks to reconnect with children who have been hindered from coming to him.

God has put all things in our messy world under his control.

Now in putting everything in subjection to him [Jesus], he [God] left nothing outside his control. At present, we do not yet see everything in subjection to him.  But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honour because of the suffering of death, so that by the grace of God he might taste death for everyone.  For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.  For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers and sisters. (Hebrews 2:8–11)

We might not see that God is in control of our broken families, church, and community, but we are called to trust his word.  God conquers all broken marriages, all adultery, and all hinderances of his children created in his image.  He does it by teaching us in his word how we get it wrong, by showing us the righteousness of Jesus’ life, but gives us forgiveness and salvation through his death.

God calls us not to divorce ourselves from him or his church by seeing and hearing he is making all things new as he showed John, recorded in Revelation chapter twenty-one, “And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.  And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God” (Revelation 21:2–3 ESV)

Adam and Eve ate from the tree of knowledge of good and evil and from it came divorce, adultery, and the hindering of children.

You and I are called to eat from the tree of knowledge of sin and salvation, that is the cross, so you and I are forgiven and saved from this adulterous and Fatherless generation. 

Receive God’s invitation of blessing and fruitfulness, “Blessed are those who are invited to the marriage supper of the Lamb… These are the true words of God.” (Revelation 19:9 ESV)

And, “May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.” (2 Peter 1:2 ESV)

Amen. 

B, Advent 2 - Psalm 85:1-7, 2 Peter 3:9-13, Mark 1:1 "20/20 Vision"

We have lived and are still living in the year 2020.  What’s your 20/20 vision like in the year 2020? Through what glass have you been viewing the year?  It’s been an interesting year to say the least!

If you haven’t noticed there’s been a lot of anger in the world in recent days. 

Anger in creation as temperatures soared and our country burned.

Anger in politics as China challenges over our supply of resources; and anger as they continue to build their military hornet’s nest in the South China Sea.

Anger in the United States as its president favours seizing and holding onto power through whatever it takes, rather than serving in an office under the authority of God!

Anger amongst people as Covid-19 blooms in the population!  Restricting our freedom, killing our kingdom building and its treasures! And destroying many families through death!  Some 1,526,281 people have died (to date — December 5 2020) since the Coronavirus first started killing on January 9, 2020!

How have these things been alerting you to have 20/20 vision?  How is your sight?  What picture are you seeing?

We Christians have a part to play in the year 2020.   We’re called to see and help others to see the deeper reality through the lens of God’s Word.  But being a part of this world our vision is often obstructed by the very same ideologies and idolatry with which the world struggles.

It’s no wonder we struggle to give the reason for our hope in a world that’s spiralling deeper and deeper into hopelessness.

Have you noticed how you are becoming angrier and angrier with others?  We see injustice in every institutional system, including the church. We see the corruption of God’s creation as a civil community and as the environmental ecology is being wrecked?

Where does God fit into this reality?  Or a better question is this: what is your god in this reality?  The reality of your anger and the reality of creation’s corruption! In what do you trust, in these days?  From where do you get your 20/20 sight in the year 2020?

Tell the world, “In the word of God we hear God is a God of love” and you will probably get a responding question, “If God is a God of love, then why is there so much suffering in the world?”  Then we can tell them we suffer because of our sin, and because God is a jealous God he wants us to give up all things we love more than him. God is returning and in his love and anger he will sort out those who trust in him from those who don’t. 

Our culture and its political correctness tempts us to doubt this, and so we as individuals and church sin in our lack of belief and our fear to point others to him.

Psalm 85, the psalm for the second Sunday in Advent, Year B, in the Revised Common Lectionary is used omitting verses 3 to 7.  This is what these verses say.

LORD, you were favourable to your land; you restored the fortunes of Jacob.  You forgave the iniquity of your people; you covered all their sin. You withdrew all your wrath; you turned from your hot anger.  Restore us again, O God of our salvation, and put away your indignation toward us!  Will you be angry with us forever? Will you prolong your anger to all generations?  Will you not revive us again, that your people may rejoice in you?  Show us your steadfast love, O LORD, and grant us your salvation. (Psalm 85:1–7 ESV)

God gets angry.   So If God is a God who gets angry, why does he show us his love?  After all God has every right to be angry with us!  Especially us in the church when in fear we stop his message of hope going out into the hopelessness of the world!  What kind of faith are we proclaiming to the world and to God?

Psalm 145:8 says more succinctly what is said above, The LORD is gracious and merciful, slow to anger and abounding in steadfast love. (Psalm 145:8 ESV)

God’s love does not exist in a vacuum.  God’s love always fills the empty, the weak, or that which seems like nothing.  Think of a stronger solution always running into the weaker, concentrating the weaker with the stronger. 

And next to love stands anger.  Anger exists as a result of bad love.  Blocking the flow or reversing God’s love so that the weak dilutes the strong. What do you reckon will happen when God’s church dilutes his holiness and in the process makes God impure and impotent?  God doesn’t let it happen and he gets angry.  If he did allow it he fails to be God and cannot be the love he claims to be in his word. God’s anger and love stand together against our reversing flow of impurity.

In this light we see how we add to the diluting and destruction of our world, especially a world that needs healing and a weak community that needs the concentration of God’s love to reverse the climate change within us and around us.

In the days of John the Baptist, people were waiting for God to act.  He opposed the political incorrectness of the day and he wasn’t found to be “keeping up appearances”, pleasing the masses!

Yet we find the masses coming to John.  But for what?  To repent, to confess their sin and to be baptised in preparation for the coming of their Saviour!  John was being the conduit through which God’s call came.  And those who were prepared by John were allowing the strength of God to flow into them and through them to their weakness and the weakness of the world around them.

See the reality found only in the Son of God and his word.  We know Jesus came to the Jordan and was baptised to fulfil all righteousness.  We know Jesus Christ because we have been baptised into him and all righteousness has been fulfilled for us in his death and resurrection.  As God’s people, in 2020, we’re called to be a channel or an open tube of love through which Jesus can flow to the world. 

God has every right in showing us his anger when we fail to be the vessels through which he flows.  Surely God has withdrawn enough in these days for us to get a 20/20 view of our failure, to see like those who heard John the Baptist and responded with a confession of sin.

But Jesus Christ, God the Son, reversed the flow of sin without diluting the love or the anger of God the Father.  He reversed the flow so the flow of love can continue through us to those around us. 

As much as people want us to believe we can, we cannot fix the world.  Only God can.  Yet we can be a part of the healing by allowing God to flow though us as we forgive and proclaim how we have been forgiven and what God has forgiven in each of us.

So see the great love God has for this world and we who live in it. See the arrival of our Saviour, weak and lying in a manger. See him weak and destitute bearing the anger of God on the Cross.  See him reversing the flow of sin and suffering.  See his patience with you so you can be patient with others who cannot see the hope we have despite the dissolution and death of everything and everyone because of sin.

In the first words of Mark’s Gospel account it says, “The beginning of the gospel of Jesus Christ, the Son of God.” (Mark 1:1 ESV)

Jesus’ death and resurrection was the just the beginning.  Today the gospel continues and in the future it will be fulfilled.  Put God’s word under the magnifying glass, in doing so you will not only see your sin but you will magnify God.  See the steadfast love of God in his anger being poured out on his Son in exchange for your sinful hopeless situation. 

Therefore, in Jesus Christ know this: you can do the greater works of believing; these are the mega works Jesus promised to his disciples living in the midst of strife with a 20/20 vision of him. Jesus says,

Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. (John 14:12 ESV)

These mega works are works done as forgiven sinners.  We believe, therefore we speak of the joy of being set free from the reality of our sin, so others might be freed of fear and sin.  We can do this when we allow the Holy Spirit to lead us to Jesus, to feed us with Jesus. To daily reverse the flow and flush the pipes so God’s love of confession and forgiveness can flow from his power into our weakness. Let’s be found doing the greater works of God when Jesus once again arrives at the resurrection of the dead and the final restoration of this world.

Hear the promise of God which was fulfilled in your baptism and will bring you through all fiery trials and temptations. 

The Lord is not slow to fulfil his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.  But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.  Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness,  waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!  But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells. (2 Peter 3:9–13 ESV)

Be found by God doing the mega works of faith, confessing sin, believing and confessing God’s forgiveness. Let the Holy Spirit build in you a hunger for the righteousness that is found only in Jesus Christ.

Amen.

B, Advent 2 - 2 Peter 3:8-15a "A Conscience Lock"

The day looks to be taking forever. And the length of the day appears to be inversely proportional to the hardships we face in it. That is — the worse the events one must endure to get to the end of the day, the longer it takes for the day to unfold and happen.

When the day gets harder to endure, there is also a decline in most of us too. The pressure makes the temperature gauge rise, and we begin to boil. It doesn’t take much for us to blow our tops. Hardships burden us so our patience is depleted and we become more and more intolerant to the events happening around us.

Extreme weather can add pressure to our days; stinking hot summers and bitterly cold winters can both weigh heavy on our patience. Various pain, limited only by the imagination, can make one feel as though the day seems to take a thousand years. Guilt from doing something wrong also gives the impression of slowing the day as we ponder, “If only I hadn’t done that!” In fact, anything that causes hardship has a lengthening effect on time so a day feels like it takes a thousand years to happen.

Saint Peter encourages those under pressure from impatient scoffers and those hell-bent on doing evil who have forgotten God’s Word, saying:

With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance. (2 Peter 3:8-9)

If we compare the eternal almighty majesty of our Heavenly Father next to our pettiness and weaknesses which constantly test God’s patience, it’s not surprising that a day examining us seems like an eternity, let alone a thousand years.

God is so powerful he can examine all things big and small, complex and simple, microcosms and macrocosms. And he can do it in the blink of an eye. If it were possible to reach the edge of eternity, God would have already been there for an eternity.

Inside eternity he has knowledge of every single thing he has created, every star, every planet, every rock, every tree, the internal structure of every atom and molecule, every creature that walks the earth, flies over it, and swims in its waters.

And he knows everything about every person. What would take a thousand years to learn about yourself, God knows in a day. In fact, he knew your every impulse, thought, and action in the eternal moment before a blink of his eye.

This is absolutely amazing since we don’t even know ourselves or the pulses that run through our minds in a matter of seconds. Do you ever wonder how you ended up thinking about someone or an event from the past when you first were thinking of something completely different? Have you then gone back and tried to list the chain of events from your subconscious that led your thoughts from one to the other? It’s hard enough to remember a chain of events just happened in your mind let alone from further back in the past.

Can any of us remember everything about our past anyway? God knows every microscopic detail about our past, and even our future! None of us have an intimate knowledge of our medical and physiological makeup, nor do we really want to know! But God knows every sinew, every drop of blood, and every pulse of your brain. Yet he hasn’t even taken a surgeons knife to you to look in side.

We don’t have an intimate knowledge of our internal bodies in a physical sense. Furthermore, how much do we really know about each other in a social sense? Our understanding of our interaction with other people is so limited; yet it’s so complex, but God has full view of it all.

He sees all things we do, both good and bad. He sees the things we should have done. He sees all of our sins that occur as a result of our sinful condition, the ones we know, feeling guilty and ashamed about, and the sins we seek to justify. He also see the sins we overlook; the sins we don’t even know we commit. And it’s not just you he knows, it’s every impulse, thought, desire, and deed of every person who has lived, is living, and will ever live.

Now for us to know all this about our mortal selves would take a thousand years, let alone knowing anyone else around us. But it’s comforting to know God is patient with us and doesn’t do to us what our condition deserves. Although he is infinitely intimate with our whole person, God’s patience endures in the hope we will not eternally perish.

But having been made his children in baptism, receiving the life-giving condition of Christ in our mortal frames, have you ever wondered why God doesn’t place in us a stop guard so we no longer falter from the sinful condition still in us. Perhaps it would have been good if God had placed a conscience lock in us as he gives us new life in Christ!

A conscience lock would kick in and disable our physical bodies when we seek to harm our brother or sister in any way. A conscience lock would flash illegal error in the brain when our thoughts became devious. A conscience lock would silence us when our words waver from what is good and wholesome. The conscience lock would also work the other way and make us conscious of things around us. It would wake us to the needs of others, and we would never need an alarm clock to make it to church on time.

However, this is not the way God works. It’s not the way Christ worked when God sent him to be born in Bethlehem. Jesus was no robot. He was as human as you and me; and capable of the same sin as you and me. If Jesus was a robot sent from God, how much would he be able to relate to our human condition? But he struggled with the same things as you and me, yet he remained faithful to God and didn’t succumb to the sinful human nature as we do.

We like Jesus are not robots. So there is no lock on our consciences, although Christ is living in us. Jesus allowed himself to be handed over to death as result of our sin and he gave us life. Jesus rescues us and chose to take us to our Heavenly Father through his sacrifice. And now that we are with him, he calls us to stand with him, remain with him, and abide with him in heavenly peace.

Our sinful nature, the old Adam, still remains although we have now been given the new nature of the New Adam, Jesus Christ. But just like Christ God desires faith rather than robotics. Yet God is still patient with us, his people, his church!

God has done the work of salvation and brought us to it. He is faithful and in his work of salvation grants us faith through the work of the Holy Spirit. He is patient with us, willing us to see ourselves for who we are, to be conscious of our consciences, and trust what he has done for us.

Having been given this trusting faith, God desires you to remain with him and seek repentance, because he doesn’t want any person to perish. God is patient, but God will fulfil all of his promises. In these last days God desires you to understand his patience, to rest in his forgiveness, and to know of his almighty power as his comes forgiving you in his word, before the last day when he promises to put all things right.

Finally hear God’s word from Saint Peter…

But the day of the lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare. Since every thing will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. But in keeping with his promise we are looking forward to a new heaven and a new earth the home of righteousness. So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. Bear in mind that our Lord’s patience means salvation. (2 Peter 3:10-15a)

Amen.