B, Easter 5 - John 15:1–5, 1 John 4:11–17 "Branches of God's Love"

John 15:1–5 (ESV) “I am the true vine, and my Father is the vinedresser.  Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.  Already you are clean because of the word that I have spoken to you.  Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.  I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 

1 John 4:11–17 (ESV) Beloved, if God so loved us, we also ought to love one another.  No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.  By this we know that we abide in him and he in us, because he has given us of his Spirit.  And we have seen and testify that the Father has sent his Son to be the Saviour of the world.  Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.  So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.  By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world.

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Getting liquid into cells with thick membranes can be near impossible if the membranes are too tough.  Even if one finds a way to get the liquid in, if the membrane is not pliable enough to grow, the membrane can break, and the life-liquid within is lost.

The science of cells receiving liquid is known as osmosis.  A cell with a thick solution within, naturally attracts a thinner solution through its outer membrane to dilute the thicker within.  The results of this dissolution, the breaking up of the thicker solution, is the hydration of the cell.  Plant and animal cells work this way by containing a thicker salty solution, and water is the solvent that breaks down the salt and hydrates the cells in the object.

If the source of the hydration is hindered, the life of the branches suffers.  If the membranes of the cells become thick and clogged, the cells choke themselves.   If the source stops providing, everything downstream dies.  If the nutrient supply is changed at the source, then the cells can be poisoned.  And if an external action physically separates a branch from the source, then understandably what is cut cannot live.

Jesus calls himself the vine, and our Father as the vinedresser.  God is our gardener, and we are the branches of Jesus Christ.  Elsewhere in God’s word we’re told we have been grafted into God through Jesus Christ. 

“For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, (the Israelites) be grafted back into their own olive tree.” (Romans 11:24 ESV)

Jesus Christ is now the vine shoot from the stump into which God’s branches are grafted.  Both us and the Israelites get spiritual growth from the new Israel, our Saviour Jesus Christ.  Apart from Jesus Christ we can do nothing; we cannot grow or bear any fruit! 

Remaining in Christ, abiding in him, we produce fruit!  What is this fruit?  What does your fruit look like?  Does it look like Jesus Christ?  Does it point to him or to something else?  How do I remain in Christ, so that his solvent can work its dissolution of sin within every cell of my being? 

Ask yourself, “If God can cut out the cultivated olive branch, what can he do to me, a wild olive branch that’s been grafted into him?”

So, what is it that allows a person to remain grafted into him?    In what do I trust?  Does it allow God to abide in me, so I can receive the holiness and cleanliness of God?   Despite the dirtiness of my deeds and desires that hardens my being to his cleanliness and holiness!

Ponder how this looks to God!   If you were God, how would you deal with one who hardens itself to the faithful softening nutrients of forgiveness?

Well, this is how God deals with it!  God places an electrolyte within our being, to draw in the nutrients from his word and his sacraments.  Without this electrolyte the cells of our spirituality would become so hardened, from the salinity of the self’s desires, that we would lose the energy we need to exist and eventually self-destruct.  We would spiritually collapse and die.  

This electrolyte is the activity of the Holy Spirit!  It comes from nutrients in God’s word and sacraments, and it draws God’s word and sacraments through the branches of the vine, into every living cell of our being.

This activity, of the Holy Spirit within us, gives us spiritual growth.  This electrolyte seasons us with the salt of salvation, and it creates a new desire within us.  This is the desire to be loved by God. 

However, the electrolyte of the Holy Spirit working within us, is already God’s love working.  We desire the love of God because God has been loving us with his word and sacraments.  The spiritual growth occurring here does a number of things.

First, the Holy Spirit reveals to us the hardness of our being and our resistance to God’s electrolytes of love.  We’re shown how our desires of love to love, negates our need to be loved by God, in the way that he needs to love us.

We hear the great love text of the bible, such as the first John text today and Jesus’ summary of the Old Testament, on how to inherit eternal life, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbour as yourself.” (Luke 10:27 ESV)

We learn very quickly the way God so loved the world, is so different to the way, we so love the world.  Jesus says, “Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.” (John 12:25 ESV)

Secondly, the Spirit having revealed this leads us to cry out, “How do I love the Lord my God with all my heart and with all my strength and with all my mind, and my neighbour as myself?”  

Thirdly, one of three scenarios then occurs!  Only one grows us with the electrolytes of God’s love in the Holy Spirit.  The other two continue to shut out the love of God with the hardness of the human spirit of love.

In these other two scenarios, one cries out “How do I love?” and then decides to climb up to God and love him with one’s good works and obedience.  Unfortunately, these works are filthy rags in the sight of God, because they disobey God and his word. 

The other of these two scenarios, one sees the hopelessness of their spiritual health, knowing that no amount of their works will fix their failure to love God, and they walk away from God, usually hating God, or hating themselves, or both!

In both of these ways, climbing up to God or walking away from him, the effects of humanity’s negative spiritual electrolytes are working within, hardening us to the will of God. 

But the third scenario is God’s way.  In crying out, “How does one love God?” One learns in God’s word, it’s God’s love that has carried them so far!  Therefore, it will be God’s love that continues to energise them with all his gifts of love for salvation and eternal life!

It may not be immediately obvious, but God’s word and sacraments have been flowing from the vine into the branches to give life and vitality.  Our love for God and others is revealed in events we would usually deem ordinary rather than extraordinary!  

These are in desires like: Being still and letting God be God in our circumstances.  Waiting on God with patience.  Opening one’s heart to God’s word to reveal sin, to willingly repent and believe our forgiveness.  One is also shown in their enemies a need for God’s grafting gift, so there’s a willing desire to forgive as one has been forgiven. 

So, in summary, first the Holy Spirit shows us our shortfall.  Second, the Holy Spirit elicits the desire to cry out to God for help.  And third, we are quietened with a revelation of God’s work in and through his word and sacraments, where we continue to abide in these works of love, to confess sin, and live in peace with God and those with whom God has placed us.

Knowing that God’s love flows to us through the vine that is Jesus Christ, and our life now comes from the work of the Holy Spirit within, we know we ought to love one another.  With this debt to love, our faith returns us to the cycle of life where we continue to receive nutrient from Jesus Christ, our vine,  in the electrolytic empowering work of the Holy Spirit, given in and through God’s word and sacraments.

God the Father is the vinedresser, Jesus Christ is the vine, and the Holy Spirit seeks to hydrate the health of every spiritual cell in the vine’s branches, which is God’s church! 

Let God abide and remain within, so his love can be perfected in us and keep us healthy in Jesus Christ.  Amen.

B, Easter 4, Good Shepherd Sunday - John 10:11,17-18 "The Good Shepherd's Power"

John 10:11, 17–18 (ESV)  "I am the good shepherd. The good shepherd lays down his life for the sheep.  For this reason the Father loves me, because I lay down my life that I may take it up again.  No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father."

The kingdom and the power and the glory are God the Father’s.  In Jesus’ victory over death in his death and resurrection, God the Father has given Jesus Christ, the Good Shepherd, the kingdom, the power, and the glory.  The Father did this, “when he raised him from the dead and seated him at his right hand in the heavenly places”. (Ephesians 1:20 ESV)

Here in the Good Shepherd narrative, Jesus refers to the power he has, as a result of the “command”(literally in the Greek), or “charge” he has received from God the Father. 

As we just heard in Ephesians chapter one, Jesus’ resurrection is usually referred to as passive.  In all but a couple of instances, we’re told Jesus “was raised” from the dead by God the Father or God the Holy Spirit.

Here in John ten, Jesus tells us he has authority to lay his life down and to take it up.  Also, in John chapter two, after he clears the temple and confronts the Jews, he says of his own body, “Destroy this temple, and in three days I will raise it up.”  (John 2:19 ESV)

Humanity has the power to lay down its life but taking it up again is somewhat problematic!

Many valiant individuals have thrown themselves in harm’s way, to save the life of another.  Many parents or spouses have given their lives for each other or their children.  Soldiers in active combat, in service to our country, have laid down their lives on the battlefield, some even taking their own lives to protect national secrets from the enemy.  Others, blinded by hopelessness, lay down their lives through suicide.

None of these though, who have laid down their lives, honourably or otherwise,  have been able to take their lives back up again!  Once you’re dead, you’re dead!

Jesus’ authority is different.  He has the authority to lay down in death, and he has the authority to take life back up.  He has the power to give himself unto death, and he has the power to return from the dead.  Having been commanded by God, he had the right to die on the cross, and having died a sinless death, pleasing the Father, he had the right to take his sinless life back up!

As a human being, it might seem Jesus’ power to take back his life, as being on an unequal footing with us.  After all, the great claim of Jesus being our Saviour, is that he became like us in every way.  If Jesus is like me, how is it that he can raise himself from death, and I can’t!  Since when I die, despite how noble a cause my death might serve, I still can’t raise myself back to life.

We know that the majority of biblical sources tell us that Jesus “was” raised, and he did not raise himself!  Even in John chapter two after Jesus says, “Destroy this temple, and in three days I will raise it up.”  (John 2:19 ESV)  John notes in verse twenty-two, “When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken.”  (John 2:22 ESV)  They don’t remember Jesus as raising himself but rather that he “was raised”, and they believe!

How do we reconcile Jesus being raised and Jesus raising up himself?  And in understanding this anomaly, what is God’s word to us who live in our Good Shepherd’s resurrection power and authority?

The Gospel of John takes up the new commandment of God in the work of Jesus Christ his Son.  This work was done with authority and power, and he had the  right to do so. 

Be reminded of what we’re told in John chapter one.  “He [The Word who was God] …came to his own, and his own people did not receive him.  But to all who did receive him, who believed in his name, he gave the right to become children of God”. (John 1:11–12 ESV)

This right to become children of God is the power or the authority to become children of God.  Just as Jesus had the right to take up his life, we have the right to take up our Christian life as the children of God.  In fact, just as Jesus was commanded by our Father, Jesus commands us, saying, “This is my commandment, that you love one another as I have loved you.” (John 15:12 ESV)

So how Jesus takes up his life, has a very real bearing, on how we too are to take up the commandment to love as Jesus has loved us!

Jesus laid down his life and took it back up again.  But what was this life, and from where did its power come?

Jesus’ authority, power, or right, comes from the Holy Spirit who proceeds from God the Father and God the Son. 

In love, the Father and the Holy Spirit, work through the Son’s vulnerability in the flesh of a human body susceptible of sin.  He was made incarnate in the Virgin Mary by the Holy Spirit, and the Spirit was caused to be seen resting on Jesus when he was baptised in the Jordan River. He was led by the Spirit into the wilderness throughout his ministry, where angelic messengers from God ministered to him.

Commanded by God, Jesus willingly, and for the joy set before him, walked the way of the cross, laying down his life. 

When Jesus lay down his life, he lay it right down into the lowest depths on Holy Saturday, the depths of hell!  We hear in First Peter, “For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,  in which he went and proclaimed to the spirits in prison”.  (1 Peter 3:18–19 ESV)

The Holy Spirit gave Jesus Christ life within his spirit.  So, even in death and descent into hell, the light of his life, shone in hell’s darkness, exposing sin.  Jesus Christ’s sinless life shone in hell!  Not for salvation!  But, as reminder to those who chose not to receive God, that they no longer have access to a Redeemer or redemption.

Jesus lay his life down and took it up again.  Jesus has the power and authority within himself, of himself, but not for himself.  This is no selfish or individualistic whim!  No!  This is Jesus’ freedom in obedience to the command and will of the Father.  He has the power to raise himself, yet he allows the Holy Spirit to raise him, despite having the authority and power to do it himself.

The Spirit gives Jesus’ life; and Jesus takes up this life once again at his resurrection.  Our Good Shepherd’s servanthood in power and authority continues today having been raised.   Jesus our Good Shepherd actively became passive so that passively he became, and now is, active.

Because this is so contrary to who we are, and how we think and work, let me say that again! Jesus actively became passive, so that passively he became, and now is, active.

You now live in the life that Jesus has picked up in power and authority.  You now have the right to be children of God.  The Holy Spirit, who brings you to Jesus in his word and sacraments, authorises you and empowers you to live in the life of Jesus.  To serve as he serves, to love as he loves, and to forgive as he forgives!

You no longer can be condemned, as Paul reminds us in Romans, “Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.”  (Romans 8:34 ESV)

Jesus now eternally serves and shepherds us with life.   In his power and authority, by faith, see him interceding for you before our Heavenly Father. 

But Jesus, our Good and Risen Shepherd, is not only before the Father in heaven, but he’s amongst and within us, his body.  He serves and shepherds us!  So, through us, he might serve and shepherd others with his power and authority!

It is now our right as Christians in the power and authority of Jesus Christ, to serve others as he and the Father continually send the Holy Spirit, to raise us up in newness of life in him, our Good Shepherd.  Amen.

B, Easter 3 - Acts 3:14-16, 1 John 3:2-3, Luke 24:45-49 "The Author of Life"

Acts 3:14–16 (ESV)  But you denied the Holy and Righteous One, and asked for a murderer to be granted to you,  and you killed the Author of life, whom God raised from the dead. To this we are witnesses.  And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all.

1 John 3:2–3 (ESV)  Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.  And everyone who thus hopes in him purifies himself as he is pure.

Luke 24:45–49 (ESV)  Then Jesus opened their minds to understand the Scriptures,  and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead,  and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem.  You are witnesses of these things.  And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”

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The Author of life is raised by God from death.  The Author of life opens the minds of those who are gathered before him.  And he calls those gathered to wait;  to wait to be clothed with power from on high.

The power with which the church is clothed is the power of life!  This life-power is the authority of Jesus’ resurrection.  The promise of God is this: we are made his children.  Life is authored within us by the resurrected Author of life, Jesus Christ, the Son of God!

God has placed us in a holding pattern of life.  Although we experience the corruption of dying and death in our daily existence, we are called to expect the revelation of being like Jesus.  But this will only be realised when we see him as he is, at his return, at our eternal resurrection.   Until then, we are dying in this existence!  But we’re dying to live! 

The holding pattern is revealed within us as faith, having been clothed with power from on high.  Faith is not a feeling, although faith can make us feel good at times, for which we are thankful!  But faith gives each of us an expectation of being made like Jesus, despite what our experiences and feelings tell us in this world.

As we age, we experience, the effects of sin on our bodies.  Some of the things we suffer might have come as a result of sinful deeds.  From the sinful things we’ve done!  But the reality is, even if we did nothing wrong, if we did not sin, we would still suffer from our human being, being human, that in its very nature is sinful.

The nature of our being; its feelings, its thoughts, its works, the mechanics of our physical bodies, our senses of sight, touch, taste, smell, and hearing, exist and fail in the deconstruction that’s death.  Therefore, we all suffer!   

Jesus came into his own dying creation to reinject it with life, lost when humanity was separated from the tree of life.  For Jesus to fix his creation, he suffered in his creation, suffering that led to death.  The Creator died in his very own creation, so life could be recreated within a creation existing in death.

After Jesus was raised and ascended into heaven, and was hidden from our sight, it may have seemed that all returned to what it was before.  After all, death still exists!  People are still given to following the deadliness of their human nature and hide their sin.  But the reality of true life is now a reality of faith, that exposes the truth about us and the truth about Jesus Christ!

Peter and John are in the temple after the first Pentecost.  The apostles’ minds had been opened by Jesus as he appeared amongst them after the resurrection.  They no longer cowered and hid from the Jews.  In fact, at Pentecost they proclaimed the risen Lord to the Jews, and many became believers.

A man, lame from birth, begging at the temple, walks as a result of Peter’s  proclamation.   They who had their minds opened by Jesus, now open the minds of others.  This was not an act of Peter or John, but rather an act of the Holy Spirit, working with and through the apostles, and within the man who having been healed, “entered the temple with them, walking and leaping and praising God.” (Acts 3:8 ESV)

The irony of this first healing event should not ever be lost on us!  Here the man whose sinful nature prevented him from entering the temple, now enters the temple.  His inability to enter was not from any sin that he had done, but rather it was the consequences of the nature he received at birth. 

Like him we are lame in every way before God and have no earthly way of entering into his presence.  But now like the lame man who walked and leapt his way into the temple, praising God, we can praise God in his presence too!

But the temple curtain has been torn, and God is no longer found at his mercy seat in the Holy of Holies.  Where is God if he is not in the temple sanctuary? 

Well, God is in his sanctuary!  However, the sanctuary has changed!  God now lives within his children.  He tabernacles within!  God now enters the Jerusalem temple, as Peter and John enter the temple, as the dancing praising healed man enters, and also enters in those who had received the Holy Spirit, as a result of that first Pentecost.

We know that the temple in Jerusalem was destroyed by the Romans in seventy AD.  From Good Friday, God no longer sits on his mercy seat in the Jerusalem temple.  In mercy he now rests in the hearts of those who believe.  God now covers the sinful nature of believers, despite the sin that still comes from believers.   By 70 AD, the believers had long been dispersed by persecution from the Jerusalem temple.  God’s mercy now sat in the hearts of the dispersed, and the temple was sacked.   It no longer had a purpose in God’s plan of salvation!

Today, God gathers us as church in Jesus’ resurrection victory.  He gathers us by the power of the Holy Spirit and will continue to do so as he has promised!  The promise we have is that we are God’s children now, called together in power from on high.  Faith in the name of Jesus has made you strong.  Jesus sees and knows you!  The faith that’s received from Jesus, by the Spirit, gives you the perfection of Jesus, for life eternal as we die. 

So, God authors holy life in you now, through his holy word and holy sacraments.  Repentance and forgiveness of sin, confessed, received, believed, and seen only through faith, enlivens and enlightens you, despite the corruption you see working within.

As God opens your mind in his word, he shows you two things, which matures faith within. 

First, he enlightens us with an ever-increasing sight of the sinful nature and its deadliness.  This would drive us to despair and eternal death if he did not graciously and mercifully reveal it to us in a timely manner.  God does not expose us to more than we can bear.

The second thing he does after revealing an ever-increasing sight of our sin is an ever-increasing sight of his merciful presence in his word and sacrament.  This occurs when we are gathered, being forgiven, and fed, so he might continue to tabernacle within us as church.  We then disperse, taking the mercy of God out into the dispersion where others have an opportunity to see Jesus working within us, through the power of the Holy Spirit, to confess him and to confess his forgiveness of our sin.

The maturing of faith allows you to witness what Jesus Christ works within your being, despite being sinful.  You clearly see your sin and inability to work your way out of it.  But through knowledge of Jesus, his death and resurrection, and the acts of the Holy Spirit, mature faith finds it’s completion in hope. 

Therefore, everyone who hopes in Jesus Christ is purified as he is pure.  The Holy Spirit works this deposit of the pure holy of holies within you, where the Father sits enthroned on his mercy seat.  Jesus is the mercy seat of God, the Author of life within. 

So, as forgiven and covered sinners, we trust less and less in ourselves, and wait more and more, for the Author of life and his eternal lifegiving goodness. 

Amen. 

B, Easter 1, The Resurrection of our Lord - Isaiah 25:8 Acts 10:39b-40 "Contronym of God"

(There is no video due to technical problems with my radio microphone.)

Do you know words that have two meanings, completely opposite to each other?  These words are known as contronyms (or contranyms).  We use these words all the time, usually without realising the word can mean the opposite of itself.

Dust is one such word.  Dust means to add particles to something, like dusting a cake with icing sugar.  But it also means to remove particles, like when one has to dust the house.

To dust is a contronym conundrum, a challenging contradiction in the one word.

Cleave can mean to adhere to something or someone, like a husband and wife cleave to each other in marriage.  Yet cleave also means to separate, as in to cleave meat from the bone with a cleaver.  To cleave your spouse, misunderstood, could see you incarcerated!

Bolt can be to flee, or it can be to restrain.  He bolted from the burning building or bolt the door before you go to bed.  If one bolts from one’s bed, and the door has not been bolted you’re possibly sleepwalking out into the night!

Fast means quick moving, but it also means unable to move as in stuck fast or fasten.  First-degree can be the most severe, as in murder.  But it can be not so bad, as in a first-degree burn. 

When you put out something, you’re either exposing it or extinguishing it, put out the bin or put out the fire! 

Is tempering making something stronger or softer?   To temper the mood takes the heat out of an argument.  But to temper steel hardens it with fire. 

Being transparent can mean invisible, but also it can mean being obvious. 

Left means what remains, as in left behind, or it means one has gone.  One could even use a contronym in the one sentence.  The girl has left but has left her sister here. 

Our language is very adaptable, but that makes it confusing too!   It gets even more fluid and baffling with colloquialisms and generational nuances.  The confusion of contronyms only increases between age groups!  

Around the house, I’m often told, “Heath, you’re special aren’t you!”  But with the amount of sarcasm with which it’s said, I don’t think it’s a compliment.  Especially, when the kids agree saying, “Yeah, dad is real special!”

Then again, I have told my children that they’re geniuses.  Should they take it as a compliment when they haven’t thought the process through!  They usually don’t!   …think the process through!  … or take it as a compliment!

Listening to young people today, one might wrongly be led to assume many of them are not healthy, or the situation their friends find themselves in, is bad. 

Every bro is sick, eh!  Their best friends are sick, and they do really sick stuff.  I’m glad I’m not there when they’re sick!  So much sick would make me sick!  I hate the smell of my own vomit, even less other people’s!

Contronyms are sick, eh!

I ask a question and get the answer, “Yeah-na”!  Ah, excuse me, do you mean yes or no?  Or are you being indecisive, taking a bet each way?  How does that fit into, the yes means yes and no means no mantra we’ve taught our kids?

Contronyms, yeah-na!

But it goes on!  Some say, “that’s wild!”  But they exclaim it with jubilation.  However, on seeing a nasty tropical storm approach with green clouds full of car-destroying hail, or a fire storm raging towards your house, saying, “that’s wild!”  fills no one with joy!

The confusion of contronyms can be catastrophic!

Filthy when I grew up meant dirty!  When mum saw us come inside after playing in the mud she’d say, “You boys are filthy!”  But today amongst our younger generations, I think, being filthy means being cool.  Yes, we were cool after playing in the mud, but mum didn’t think we were all that cool.  From memory it usually made her a bit hot under the collar when we dripped muddy water through the house!

And for that matter, dirty meant being filthy!  Yet, in our sexually promiscuous society, being dirty is seen as being good.  Regardless of one being covered in mud or being covered in shame, being dirty or filthy is not good.  Especially when good order depends on cleanliness!

The contronym conundrum starts to take on a confusing but sinister tone when words can imply good or bad.  The word wicked is one such word.  Once it meant evil, but now it can mean good.  When good and evil are confused, no longer are we in a contronym conundrum!  We’re actually in a state of confusion and chaos.

Piano Man, Billy Joel sings, “They say there's a heaven for those who will wait.  Some say it's better, but I say it ain't;  I'd rather laugh with the sinners than cry with the saints; The sinners are much more fun.  You know that only the good die young.”

Being good is good for some, but being bad is better!  That’s the message sung to us!  Not just by Billy Joel, but by most in society today.  Evil is good, good is evil.  Disorder and disobedience are good, because good order needs to be disobeyed as it’s destructive to the rights of the inner self.

In this age of good being evil, and vice versa, Jesus Christ has become a contronym.  When many use his name it’s not to glorify him!  The name Jesus Christ for many is a curse word.

But for us these two words are anything but a curse, they’re the most two blessed words in the world!

Many may use his name as a contronym, as a curse rather than a blessing.  But we allow him to be what he really is!   Therefore, we name evil as evil, and God as the only good.

In the hearing of the resurrection Gospel, all areas of society, all identities, all people, male and female, see in Jesus Christ what is good and what is evil.  The law of God is imprinted on everyone’s hearts having heard the gospel of Jesus’ death and resurrection.  Perhaps this is why, rebellious humanity finds it so easy to use Jesus’ name as a cursing contronym.

In Jesus Christ conservatism and progressivisms are shown what is evil in them and what is good in them.  After all Jesus was conservative and progressive!  If we conserve anything other than Jesus Christ or progress anything other than his death and resurrection, we must truly ask ourselves, “Have I conserved or progressed Jesus Christ as a contronym curse?” 

However, to abide in his call to repentance and believe his word of forgiveness, conserves Jesus Christ in his Word and progresses his kingdom, the Kingdom of God!    You might identify with a certain identity.  But to be truly certain, we put aside being conservative or being progressive, for the certainty of being in Christ, a Christian!   That might not be good in the eyes of the world.  But then again, they are not saving you from death!

We hear, “They put him to death by hanging him on a tree,  but God raised him on the third day and made him to appear.” (Acts 10:39b–40 ESV)

There was much confusion on the morning of that first Easter.  Jesus was dead and then he is alive again.  Despite the confusion, death on a cross since the resurrection, now means life for us! 

The world has no contronym for death.  Unlike the use of Jesus’ name as a curse word, most avoid using the word “dead or death”.  Death scares people, yet in the confusion and chaos of death Jesus Christ, and his word, stand out from all other words!

Through Jesus’ death and resurrection, life and death are a contronym on the cross.  “For to me to live is Christ, and to die is gain.”  (Philippians 1:21 ESV)

Living in Christ is dying!  Dying in Christ is living! 

When Lazarus had died Jesus said to Martha, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live,  and everyone who lives and believes in me shall never die. Do you believe this?” (John 11:25–26 ESV)

And from Isaiah, “He will swallow up death forever; and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the LORD has spoken.”  (Isaiah 25:8 ESV)

God has spoken!  God has acted!  In Jesus Christ the conundrum of death is resurrected as an eternal contronym for life!  Amen. 

B, Maundy Thursday - Exodus12:12-13, John 13:14–15, 34–35, 1 Corinthians 11:28-32 "Faith Judgement & Feet"

The feet of God walked through Egypt in Judgement.  It was to be the tenth time God would plague Pharoah and those with whom he took counsel.  This was a battle between God the Father and Ra, the sun god of Egypt, played out through their spokesmen Moses and Pharoah.

Each plague was an increase in demonstration of God’s power over Ra, in creation.  A sign not only for Pharoah, but a sign for all who witnessed the event, both Egyptian, Israelite and all who lived in the land.   

From undrinkable water in the Nile River, infestations of frogs, bugs, then flies, dead Egyptian livestock, then festering painful boils.  Devastating hail striking down man and beast, together with the crops of those who remained in their fields.  What was left in Egypt was then attacked by clouds of swarming locusts, inside and outside their homes.   Then darkness covered the land for three days, before the tenth and final plague, death of all first born.

The descendants of Abraham were called to faith in what they were witnessing.  Years after Abraham’s faithful listening was credited to him as righteousness, through faith, Moses having the opportunity to dwell in the spoils of Pharoah’s court, chose God and hardship rather than the pleasure of his position in Egypt. 

In Hebrews eleven we hear, “By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter,  choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin.  He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward.  By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible.  By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.”  (Hebrews 11:24–28 ESV)

These were days of faith.  The Law had not yet been given at Sinai.  Moses and Aaron were called to act in faith before Pharoah.  They announced what was to happen before God followed through with what he promised.  Pharoah and his help were called to believe too, but their hearts were hardened in unbelief, faithlessness!

These days of faith were told to be taught to future generations.  Not only were the plagues a display of almighty power to the Egyptian enemy, but they were signs to the Israelites, and a sign of their faith towards God, as they remembered the destroyer who passed through Egypt and gave them freedom at the first Passover.

For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the LORD.  The blood shall be a sign for you, on the houses where you are.  And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.  (Exodus 12:12–13 ESV) 

Notice firstly, the Israelites would see the blood on doorways as a sign to them God had passed over them without death passing through their home.  Then secondly, what one logically might think should be first, God would see the blood posted in faith and faithfully pass over.

The Israelites were called to see first the blood on their houses, as a testimony to almighty God’s saving power.  Yet, as almighty as God is, he was discerning which houses had the blood of the lamb on the threshold of each dwelling.  Like tiptoeing through the tulips, he preserved the people who had blood on the doorposts, and those who didn’t he trod underfoot, like a person playing hopscotch from snail to snail up a damp footpath in the dark.  Israel saw this, after the fact, and was called to faith and to teach it.

The judgement God promised, proved to be faithful to the Israelites, but also true to his word for those who were faithless, or faithful to ways that were against his word of promise.

Prior to Jesus’ Passover when he becomes the Lamb of God, instituting a new covenant of God’s faithfulness, we find Jesus washing the disciple’s feet. 

Jesus says, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.  For I have given you an example, that you also should do just as I have done to you.  A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.  By this all people will know that you are my disciples, if you have love for one another.” (John 13:14–15, 34–35 ESV) 

Here the Son of God, does not pass over his disciples, but serves them and washes their feet.  Unlike God the Father, who passes over Israel to crush Egypt underfoot, Jesus does the opposite.  In faith he cleanses the enemy from within, to save!  Whereas God the Father cleanses the enemy, from the Israelites, so they are without.

The disciples receive the washing as a sign from Jesus.  With full knowledge of what was to become of him he washes the feet of those who had no understanding, of what he was doing, nor what was about to happen.   Like the Israelites who remembered what God had done, the apostolic church now remembers Jesus body and blood, broken and spilt on the cross, given and shed in bread and wine for the forgiveness of sin.

There are great paradoxes between the first Passover and the Passover where Christ became the sacrificial lamb.  The first we’ve just heard.  God not only saves us from external oppression, but also frees us within from ourselves. 

The other great paradox is in the feet.  Jesus washes the feet of the disciples in love.  Then, in the same love for us, “he” is the one crushed by God.  It’s as if God tiptoes over us only to land on Jesus.  Jesus becomes the one crushed for our sin, as the enemy of God, out of pure love to make us God the Father’s children.

Jesus bridges the great divide between the uncleanness of humanity and the holiness of God within his very own body.  He is the Passover sacrificial lamb but also our great high priest, having been raised and glorified to the right hand of our Father in heaven.

In faith, Moses led the people of God out of bondage, and through Moses the Israelites received the Law, the ten commandments.  Jesus fulfilled the Law, but in faith led us out of bondage through his sacrificial death.

We faithfully continue in the holiness of Jesus Christ, by meeting with him in his divine service to us.  Our holiness depends on receiving it from Jesus in faith.  The Holy Spirit wills us into God’s presence to hear the word of God and receive the sacrament of Jesus’ body and blood. 

The holiness of Jesus’ body and blood is holy, by the perfection of his life in the flesh, coupled together with his perfect sacrifice at the cross for humanity’s sin.  A priestly offering of himself as the lamb, perfect flesh defiled on the cross as cursed, cleanness of life for the uncleanness of death.

As true functional Christians, we have a Holy Spirited desire to receive God’s gifts.  We could be a solitary Christian on a deserted island, but the moment we get off the island, we would not remain in isolation from Christendom. 

So, coming to church is not so much about what we do, but rather, about what God does to us through bringing us to church and being with us as he divinely serves us.  Paul centres our honouring of God in his work, in how we receive Jesus, in the sacrament.

He says, “Let a person examine himself, then, and so eat of the bread and drink of the cup.  For anyone who eats and drinks without discerning the body eats and drinks judgment on himself.  That is why many of you are weak and ill, and some have died.  But if we judged ourselves truly, we would not be judged.  But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.”  (1 Corinthians 11:28–32 ESV) 

Church is a gathering of the faithful in Christ, not in ourselves!  When we place faith in what we do, we desecrate the most holy body and blood of Jesus Christ.  The weakness, illness, and death Paul speaks of here is, primarily, but not limited to, one’s spiritual health.  When those who gather as church focuses on the self, one becomes estranged from the power of God, then the substance of coming to church becomes lacking.  One finds ill gain in coming and eventually cuts themselves off from God.  Then, one has begun to die a spiritual death!

However, those who truly judge themselves, see the cross and their place on it, seeing in themselves sin, therefore, a sinful being! 

Yet, in the great paradox that is Jesus Christ, those who judge themselves as sinners who sin, don’t glorify themselves in it, but faithfully find themselves rushing into God’s presence to have Jesus faithfully take their sin on himself. 

Faithful Jesus, the Lamb of God, has offered himself on your behalf, and now Jesus the Son of God, and King of Creation, faithfully intercedes for you before God the Father in the heavenly congregation. 

Such is a believer’s faith in Jesus’ faithfulness, worked by the Holy Spirit, when one discerns Jesus’ body and blood, receiving it for the forgiveness of sins along with the hearing of God’s word, as God divinely serves his children for their growth in faith.

Now that we have received Christ for our forgiveness, he has washed and cleansed us.  We continue his washing and cleansing work of forgiving others; this is loving as God has loved us.  God gave Pharoah ten chances to believe, but we give other’s what God gives us in Jesus, forgiveness seventy-seven times.  We forgive and intercede for others as Jesus does for us. 

We forgive and live only by receiving the energy to do so, by being forgiven and fed in the holy sight of Jesus Christ.  This happens when we gather in the name of the Father, and of the Son, and of the Holy Spirit.  You are being made one with Jesus’ death and resurrection, having been baptised into Jesus’ holiness, in the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

Let us pray.  Heavenly Father, help us to walk with feet of judgement.  Judging ourselves in a way so our feet turn and return to your holy divine service of us.  Judging ourselves in a way that allows our enemies to confess their sins to us.  Judging ourselves in a way that allows us to forgive them as we have been forgiven.  Grant us the Holy Spirit to faithfully wash their feet with the holiness of Jesus Christ, just as he has cleansed and washed us in the holiness of his body and blood.  Amen.

B, Palm-Passion Sunday - Phillipians 2:8-10 "Hard to be Humble"

Philippians 2:8–10 (ESV) And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore, God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth.

To be humble is possibly the hardest thing for us to be or do!  Even those appearing to be humble usually only appear to be humble.  Most will tout, they feel humbled, when they’re praised by peers.  One could argue that feeling is not one of being humbled, in the true sense of the word.  Rather, one feels honoured because they’re actually being exalted! 

However, when one is truly humbled by their peers, they’re not exalted, they’re made low!  The situation knocks them, one is put in his or her place, they’re made to feel low, lower than what they once felt.  When one is truly humbled, rather than claim they’re honoured, they complain they’re hard-done-by, or humiliated!    

True humility calls for the death of self.  When it comes to humility like this, you and I, always look for another way.  Why is being truly humble so hard?  Why is the death of self so difficult that we continually search for other options?  It’s hard to be humble!

In 1980, Mac Davis wrote a song.  Some of you might know its chorus, “Oh Lord it's hard to be humble, when you're perfect in every way.  I can't wait to look in the mirror; cause I get better looking each day.  To know me is to love me; I must be a hell of a man.  Oh Lord, it's hard to be humble, but I'm doing the best that I can.”

I imagine most will resonate with this song’s chorus, more than Philippians chapter two verse eight.  “Being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”  When death came to Christ, he was truly humble.  With his divinity put aside, out of sight, he took the low way of the cross. 

To be humble like Jesus, is strange and foreign to us.  To be humble as Mac Davis sings, or more precisely, to not be humble, is so much easier.

We resonate with this song more because of its self-contradicting comedy, the lyrics are haughty and proud while claiming to be humble.  But whether or not we find the lyrics amusing, they expose something not so funny.  So serious is the truth of what they uncover, the remedy comes only through the humility of Jesus Christ.

Like the song, our human humility actually is a humiliation of our humanity, and this leads to death.  The belief we are perfect, or more perfect than the next fellow, is buried within each of us.  When we look in the mirror, perhaps we don’t think we get better looking each day!   Those of us who don’t, still look in the mirror, compare, and picture ourselves better than someone else!  

Like the song, those that don’t love me are those that obviously don’t know me!  “I must be a hell of a man!”  Well actually, there’s probably more truth here than the writer of the song intends.  O Lord, it’s not hard to be haughty, at this we all seek to outdo each other!

Even when we’re humiliated by others, we ironically still seek to be haughty.  “Woe is me!  Nobody is as bad off as me”, might be the gripe made!  I’m more worse off than all others worse off!  This is a paradoxical exaltation of one’s lowliness! 

Then there’s also the rejection of humility by stating, “ I’m okay, others have it worse off than me!”  We’ve all been in this situation, and heard these words come from our mouths.

Such is the haughtiness of our humanity.  Humility and holiness are easily confused with humiliation of others and haughtiness!  It takes Jesus Christ to sort it out for us on the cross.  Before the cross, and our baptism into it, as enemies of God!  As well as after the cross, and our baptismal lives carrying our cross, as the Holy Spirit works to recreate us as God’s holy children in Jesus Christ.

Do you remember the Warner Brothers cartoon character, Foghorn Leghorn?  He’s the loud-mouthed rooster who’s anything but humble!  In his struggle to become the “top dog” on the farm he’s in a constant feud with the dog.  Once when he was outdone by the dog he says one of his familiar sayings, “That dog, I say that dog is lower than a snake full of buckshot.”

This saying is similar to an Australian expression, “They’re lower than a snake’s belly!” On the scale of things, you really cannot get much lower than the belly of a snake.  Both we and Foghorn Leghorn, make this statement from a haughty height.  Yet in reality, although we wouldn’t get down in the dirt and look a snake in the eye, we’re already there, humiliating ourselves in the dirt by the height of our human haughtiness.

Two weeks ago, we heard Jesus tell Nicodemus, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.  That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.” (John 3:5–6 ESV)

Being born of the Spirit is our baptism into Jesus’ death and resurrection!  Jesus goes on to compare himself to the bronze serpent in the Old Testament, saying, “As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up.”  (John 3:14 ESV)

As much as you or I wouldn’t get down in the dirt to look a snake in the eye, none of us would willingly allow ourselves to be humbled and lifted up with the shame and lowliness, of a snake’s belly, or a snake full of buckshot.  

It’s at about this point, we realise we have hoodwinked ourselves, between our unwillingness to truly be humble, and our desire to be haughty.  So, without any humour in our haughty humus, we cry out to God, “O Lord, it’s hard to be humble.”  The best we can do is not good enough!  I am a worm of a man; I am lower than a snake’s belly!  And yet, this low, I find myself ungrounded, debased, and like dirt, infested with weeds.

One of Job’s friends who wrongly takes the haughty position in judgement over Job, wrongly misuses God’s truth, saying, “How then can man be in the right before God?  How can he who is born of woman be pure? …how much less man, who is a maggot, and the son of man, who is a worm!”  (Job 25:4, 6 ESV)

Jesus is greater than any friend of Job!  He, the Son of Man, gets down with the afflicted, humiliated by our own affliction, by our own foolish deeds.  As the Psalmist wrote, inspired by the pre-incarnate Son of God, “I am a worm and not a man, scorned by mankind and despised by the people.  All who see me mock me; they make mouths at me; they wag their heads.” (Psalm 22:6–7 ESV)

Jesus becomes that worm, that maggot, lower than a snake’s belly!  Yet, he is lifted up and displayed like a snake, in affliction for all who are afflicted with sin.  The Sinless One, is lifted up afflicted and debased with our sin!  Where we find it too slippery to sort out our true humility from our haughtiness, he came down into the slithering cesspool of our sin, became sin, without sin, and was lifted up for forgiveness of sin.

We, like those on Palm Sunday, may very well have invited Jesus into Jerusalem with shouts of hosannah!  Yet, as we will sing to Jesus shortly, “We made your crown with thorns from deep inside us, hammered your hands with nails no-one supplied us.  We need no help to stage a crucifixion; it’s our affliction.”

How quickly the heights of our hosannahs are reduced to the reality of our human haughtiness in the face of the cross.  Although we did not need help to stage a crucifixion, Jesus now bears your affliction! 

We killed him, yet he needed to be killed for us.  His death was unjustifiable!  Our killing him, is the height of human haughtiness, that condemns us. 

But the paradox of the passion is this; his death justifies us!  He humbled himself in the face of human haughtiness, and this now saves you and me from our haughtiness. 

As you’re led to a deeper knowledge of your haughtiness, see the purity of him, who humbled himself and took the heaviness of your haughty sin.  See the weight of your sin on him!  Let the Holy Spirit produce in you the true humility to carry your cross.   Just as he went through the hardship and humility of the cross,  be led to glorify him in your relationships of forgiveness with one another.  Amen.

B, Midweek Lent 5 - 15:37–39, 44–45 "Pilate & the Centurion's Passover"

Mark 15:37–39, 44–45 (ESV) “And Jesus uttered a loud cry and breathed his last.  And the curtain of the temple was torn in two, from top to bottom.  And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was the Son of God!”  Pilate was surprised to hear that he should have already died.  And summoning the centurion, he asked him whether he was already dead.  And when he learned from the centurion that he was dead, he granted the corpse to Joseph!”

The last breath of Jesus Christ caught the attention of the centurion standing at the foot of the cross!

Sometime in the future you and I too will give up our last breath.  What might that look like for us, as we ponder Jesus’ last breath? 

This Roman soldier would have been accustomed to seeing death.  He would have seen plenty die at his command.  He would have spilt criminal’s and enemy soldier’s blood and seen them give up their last breath.  As a soldier, he would have been thankful it was them and not him who died. 

Yet, to see Jesus die in the way that he did, made this Roman commander of the crucifixion, make this extraordinary claim.  What did he see in himself seeing the Son of God dead on the cross?  A Roman soldier served only one god and that was Caesar!  Yet here he calls the dead man on the cross, Son of God!

This man was “a” Son of God, is the Greek translation of the centurion’s exclamation!  We are not told why he said it, we are not told what he saw other than the way Jesus breathed his last.

In Matthew’s account of Jesus’ death, it’s not just the centurion who makes the exclamation, “this man was a son of God!”   Rather, it is he and the other Roman soldiers who are intensely frightened, or filled with awe, as a result of the eclipse of darkness, the earthquake that tore the curtain in the temple Holy of Holies, splitting rocks, and people raised from the dead. 

In Luke’s account of Jesus’ death, written for the Gentiles, it testifies, “when the centurion saw what had taken place, he praised God, saying, “Certainly this man was innocent!” (Luke 23:47 ESV)

Whatever it was, causing the centurion to exclaim a man crucified to be a Son of God, shows this was no ordinary crucifixion. 

Being a commander of one hundred, he would have allowed and witnessed those under his authority having their sport with Jesus.  Dressing him in a purple robe, pushing the crown of thorns down into the flesh of his skull, spitting on him, striking him, and humiliating him as the King of the Jews!

Now the commander confesses this crucified man was a Son of God.  Why he said this, is not entirely clear.  However, what is clear, the one he exclaims as a Son of God, is dead!  God on the cross was no longer alive!

Pilate is surprised by the timeliness of Jesus’ death, when Joseph of Arimathea, asks for Jesus’ body.  So, he calls the centurion who witnessed Jesus’ death, and the centurion reports the accuracy of the situation, and Pilate releases the body of Jesus to Joseph.

The claim of Jesus being the Son of God has greater significance in Mark’s Gospel account than the other Gospel accounts.

John Mark, the gatherer, and complier of Peter’s witness of Jesus’ ministry, death, and resurrection, introduces his account saying, “The beginning of the gospel of Jesus Christ, the Son of God.” (Mark 1:1 ESV)

Although not all manuscripts say “the Son of God” in verse one, those that do, stand out from Matthew’s Gospel which introduces Jesus Christ as the son of David, the son of Abraham.   Luke’s account begins in the temple with Zechariah, the father of John the Baptist, not mentioning Jesus till later on.  And John’s account of the Gospel, begins with a parallel of Genesis one, “In the beginning was the Word…”, introducing Jesus as the Word made flesh!

“The beginning of the gospel of Jesus Christ, the Son of God”, written in Mark one, introduces only a few claims that Jesus is “Son”, “of God.”  Jesus only ever refers to himself as “the Son of Man” in Mark.  In fact, only in John’ Gospel do we ever hear Jesus directly name himself as “the Son of God”.

Surprisingly, in Mark’s Gospel account, we do not even hear Satan test Jesus in the wilderness,  by temping him with the words, “If you are the Son of God…”.  There are no “ifs” here in Mark, Jesus is the Son of God! 

However, the revelation that Jesus is the Son of God, comes from Satan’s entourage.  When Jesus comes in contact with evil spirits, they do not question “if” he is “the Son of God”.  They cower before Jesus, proclaiming him as “the Son of God”!

In Mark’s Gospel, God first declares Jesus as his Son, at his baptism, by John in the Jordan.  In Mark one verse eleven we hear, “And a voice came from heaven, “You are my beloved Son; with you I am well pleased.” (Mark 1:11 ESV)  God again affirms this at the transfiguration.  We hear, “And a cloud overshadowed them, and a voice came out of the cloud, ‘This is my beloved Son; listen to him.’” (Mark 9:7 ESV)

Nevertheless, it’s the evil spirited man at the synagogue in Capernaum who first names Jesus as being “of God”!

He says, “What have you to do with us, Jesus of Nazareth?  Have you come to destroy us?  I know who you are—the Holy One of God.”  (Mark 1:24 ESV)

There is no testing here!  Rather, there is affirmation and fear of God the Son’s fury and annihilation!  And it’s not just a one-off accident as we hear from Mark three verse eleven, “whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.”  (Mark 3:11 ESV)

Similarly, before Jesus casts the demons out of Legion into a herd of pigs, he reacts to the coming of Jesus in this way, “And when he saw Jesus from afar, he ran and fell down before him.  And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.”  For he was saying to him, “Come out of the man, you unclean spirit!”  (Mark 5:6–8 ESV)

The demonic spirits who are destroying people, see Jesus, know, and fear Jesus of Nazareth because he is “the Son of God”.

The reality of the unseen world sees the reality of the truth; Jesus is the Son of God!  Now the centurion sees this too.  He is the first in the seen world to see Jesus as a Son of God.  However, he sees this after his death.  Here a gentile, a pagan, one who did the bidding of those seeking to do evil to Jesus, sees the truth of whom he has crucified on the cross.

The death of Jesus Christ at the Passover passes over nobody!  Those who were witnesses of the crucifixion, those who participated in the crucifixion, those who cowered before the crucifixion, remember Jesus’ death!  But now all know Jesus of Nazareth, is the Messiah, Christ the King, and is the Son of God raised from the dead.

How much more does Satan and his entourage of supporters now fear him since he has power over death!  The Son of God was born into his own creation and lived as a man, Jesus of Nazareth.  He was killed on the cross and buried with the dead.   Now he is raised and glorified as the Son of God. 

Now the Son of God takes away the sin of those who do not pass over Jesus as the Son of God, who bears forgiveness of humanity’s sin in his resurrection from, and power over death. 

As we draw near to the remembrance of Jesus’ death on Good Friday, in the reality of your death, in your last breath, may the Holy Spirit grant you comfort and clear sight in the Son of God’s salvation over your sin.  Amen.