B, Easter 3 - Acts 3:14-16, 1 John 3:2-3, Luke 24:45-49 "The Author of Life"

Acts 3:14–16 (ESV)  But you denied the Holy and Righteous One, and asked for a murderer to be granted to you,  and you killed the Author of life, whom God raised from the dead. To this we are witnesses.  And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all.

1 John 3:2–3 (ESV)  Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.  And everyone who thus hopes in him purifies himself as he is pure.

Luke 24:45–49 (ESV)  Then Jesus opened their minds to understand the Scriptures,  and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead,  and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem.  You are witnesses of these things.  And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”

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The Author of life is raised by God from death.  The Author of life opens the minds of those who are gathered before him.  And he calls those gathered to wait;  to wait to be clothed with power from on high.

The power with which the church is clothed is the power of life!  This life-power is the authority of Jesus’ resurrection.  The promise of God is this: we are made his children.  Life is authored within us by the resurrected Author of life, Jesus Christ, the Son of God!

God has placed us in a holding pattern of life.  Although we experience the corruption of dying and death in our daily existence, we are called to expect the revelation of being like Jesus.  But this will only be realised when we see him as he is, at his return, at our eternal resurrection.   Until then, we are dying in this existence!  But we’re dying to live! 

The holding pattern is revealed within us as faith, having been clothed with power from on high.  Faith is not a feeling, although faith can make us feel good at times, for which we are thankful!  But faith gives each of us an expectation of being made like Jesus, despite what our experiences and feelings tell us in this world.

As we age, we experience, the effects of sin on our bodies.  Some of the things we suffer might have come as a result of sinful deeds.  From the sinful things we’ve done!  But the reality is, even if we did nothing wrong, if we did not sin, we would still suffer from our human being, being human, that in its very nature is sinful.

The nature of our being; its feelings, its thoughts, its works, the mechanics of our physical bodies, our senses of sight, touch, taste, smell, and hearing, exist and fail in the deconstruction that’s death.  Therefore, we all suffer!   

Jesus came into his own dying creation to reinject it with life, lost when humanity was separated from the tree of life.  For Jesus to fix his creation, he suffered in his creation, suffering that led to death.  The Creator died in his very own creation, so life could be recreated within a creation existing in death.

After Jesus was raised and ascended into heaven, and was hidden from our sight, it may have seemed that all returned to what it was before.  After all, death still exists!  People are still given to following the deadliness of their human nature and hide their sin.  But the reality of true life is now a reality of faith, that exposes the truth about us and the truth about Jesus Christ!

Peter and John are in the temple after the first Pentecost.  The apostles’ minds had been opened by Jesus as he appeared amongst them after the resurrection.  They no longer cowered and hid from the Jews.  In fact, at Pentecost they proclaimed the risen Lord to the Jews, and many became believers.

A man, lame from birth, begging at the temple, walks as a result of Peter’s  proclamation.   They who had their minds opened by Jesus, now open the minds of others.  This was not an act of Peter or John, but rather an act of the Holy Spirit, working with and through the apostles, and within the man who having been healed, “entered the temple with them, walking and leaping and praising God.” (Acts 3:8 ESV)

The irony of this first healing event should not ever be lost on us!  Here the man whose sinful nature prevented him from entering the temple, now enters the temple.  His inability to enter was not from any sin that he had done, but rather it was the consequences of the nature he received at birth. 

Like him we are lame in every way before God and have no earthly way of entering into his presence.  But now like the lame man who walked and leapt his way into the temple, praising God, we can praise God in his presence too!

But the temple curtain has been torn, and God is no longer found at his mercy seat in the Holy of Holies.  Where is God if he is not in the temple sanctuary? 

Well, God is in his sanctuary!  However, the sanctuary has changed!  God now lives within his children.  He tabernacles within!  God now enters the Jerusalem temple, as Peter and John enter the temple, as the dancing praising healed man enters, and also enters in those who had received the Holy Spirit, as a result of that first Pentecost.

We know that the temple in Jerusalem was destroyed by the Romans in seventy AD.  From Good Friday, God no longer sits on his mercy seat in the Jerusalem temple.  In mercy he now rests in the hearts of those who believe.  God now covers the sinful nature of believers, despite the sin that still comes from believers.   By 70 AD, the believers had long been dispersed by persecution from the Jerusalem temple.  God’s mercy now sat in the hearts of the dispersed, and the temple was sacked.   It no longer had a purpose in God’s plan of salvation!

Today, God gathers us as church in Jesus’ resurrection victory.  He gathers us by the power of the Holy Spirit and will continue to do so as he has promised!  The promise we have is that we are God’s children now, called together in power from on high.  Faith in the name of Jesus has made you strong.  Jesus sees and knows you!  The faith that’s received from Jesus, by the Spirit, gives you the perfection of Jesus, for life eternal as we die. 

So, God authors holy life in you now, through his holy word and holy sacraments.  Repentance and forgiveness of sin, confessed, received, believed, and seen only through faith, enlivens and enlightens you, despite the corruption you see working within.

As God opens your mind in his word, he shows you two things, which matures faith within. 

First, he enlightens us with an ever-increasing sight of the sinful nature and its deadliness.  This would drive us to despair and eternal death if he did not graciously and mercifully reveal it to us in a timely manner.  God does not expose us to more than we can bear.

The second thing he does after revealing an ever-increasing sight of our sin is an ever-increasing sight of his merciful presence in his word and sacrament.  This occurs when we are gathered, being forgiven, and fed, so he might continue to tabernacle within us as church.  We then disperse, taking the mercy of God out into the dispersion where others have an opportunity to see Jesus working within us, through the power of the Holy Spirit, to confess him and to confess his forgiveness of our sin.

The maturing of faith allows you to witness what Jesus Christ works within your being, despite being sinful.  You clearly see your sin and inability to work your way out of it.  But through knowledge of Jesus, his death and resurrection, and the acts of the Holy Spirit, mature faith finds it’s completion in hope. 

Therefore, everyone who hopes in Jesus Christ is purified as he is pure.  The Holy Spirit works this deposit of the pure holy of holies within you, where the Father sits enthroned on his mercy seat.  Jesus is the mercy seat of God, the Author of life within. 

So, as forgiven and covered sinners, we trust less and less in ourselves, and wait more and more, for the Author of life and his eternal lifegiving goodness. 

Amen. 

B, Easter 1, The Resurrection of our Lord - Isaiah 25:8 Acts 10:39b-40 "Contronym of God"

(There is no video due to technical problems with my radio microphone.)

Do you know words that have two meanings, completely opposite to each other?  These words are known as contronyms (or contranyms).  We use these words all the time, usually without realising the word can mean the opposite of itself.

Dust is one such word.  Dust means to add particles to something, like dusting a cake with icing sugar.  But it also means to remove particles, like when one has to dust the house.

To dust is a contronym conundrum, a challenging contradiction in the one word.

Cleave can mean to adhere to something or someone, like a husband and wife cleave to each other in marriage.  Yet cleave also means to separate, as in to cleave meat from the bone with a cleaver.  To cleave your spouse, misunderstood, could see you incarcerated!

Bolt can be to flee, or it can be to restrain.  He bolted from the burning building or bolt the door before you go to bed.  If one bolts from one’s bed, and the door has not been bolted you’re possibly sleepwalking out into the night!

Fast means quick moving, but it also means unable to move as in stuck fast or fasten.  First-degree can be the most severe, as in murder.  But it can be not so bad, as in a first-degree burn. 

When you put out something, you’re either exposing it or extinguishing it, put out the bin or put out the fire! 

Is tempering making something stronger or softer?   To temper the mood takes the heat out of an argument.  But to temper steel hardens it with fire. 

Being transparent can mean invisible, but also it can mean being obvious. 

Left means what remains, as in left behind, or it means one has gone.  One could even use a contronym in the one sentence.  The girl has left but has left her sister here. 

Our language is very adaptable, but that makes it confusing too!   It gets even more fluid and baffling with colloquialisms and generational nuances.  The confusion of contronyms only increases between age groups!  

Around the house, I’m often told, “Heath, you’re special aren’t you!”  But with the amount of sarcasm with which it’s said, I don’t think it’s a compliment.  Especially, when the kids agree saying, “Yeah, dad is real special!”

Then again, I have told my children that they’re geniuses.  Should they take it as a compliment when they haven’t thought the process through!  They usually don’t!   …think the process through!  … or take it as a compliment!

Listening to young people today, one might wrongly be led to assume many of them are not healthy, or the situation their friends find themselves in, is bad. 

Every bro is sick, eh!  Their best friends are sick, and they do really sick stuff.  I’m glad I’m not there when they’re sick!  So much sick would make me sick!  I hate the smell of my own vomit, even less other people’s!

Contronyms are sick, eh!

I ask a question and get the answer, “Yeah-na”!  Ah, excuse me, do you mean yes or no?  Or are you being indecisive, taking a bet each way?  How does that fit into, the yes means yes and no means no mantra we’ve taught our kids?

Contronyms, yeah-na!

But it goes on!  Some say, “that’s wild!”  But they exclaim it with jubilation.  However, on seeing a nasty tropical storm approach with green clouds full of car-destroying hail, or a fire storm raging towards your house, saying, “that’s wild!”  fills no one with joy!

The confusion of contronyms can be catastrophic!

Filthy when I grew up meant dirty!  When mum saw us come inside after playing in the mud she’d say, “You boys are filthy!”  But today amongst our younger generations, I think, being filthy means being cool.  Yes, we were cool after playing in the mud, but mum didn’t think we were all that cool.  From memory it usually made her a bit hot under the collar when we dripped muddy water through the house!

And for that matter, dirty meant being filthy!  Yet, in our sexually promiscuous society, being dirty is seen as being good.  Regardless of one being covered in mud or being covered in shame, being dirty or filthy is not good.  Especially when good order depends on cleanliness!

The contronym conundrum starts to take on a confusing but sinister tone when words can imply good or bad.  The word wicked is one such word.  Once it meant evil, but now it can mean good.  When good and evil are confused, no longer are we in a contronym conundrum!  We’re actually in a state of confusion and chaos.

Piano Man, Billy Joel sings, “They say there's a heaven for those who will wait.  Some say it's better, but I say it ain't;  I'd rather laugh with the sinners than cry with the saints; The sinners are much more fun.  You know that only the good die young.”

Being good is good for some, but being bad is better!  That’s the message sung to us!  Not just by Billy Joel, but by most in society today.  Evil is good, good is evil.  Disorder and disobedience are good, because good order needs to be disobeyed as it’s destructive to the rights of the inner self.

In this age of good being evil, and vice versa, Jesus Christ has become a contronym.  When many use his name it’s not to glorify him!  The name Jesus Christ for many is a curse word.

But for us these two words are anything but a curse, they’re the most two blessed words in the world!

Many may use his name as a contronym, as a curse rather than a blessing.  But we allow him to be what he really is!   Therefore, we name evil as evil, and God as the only good.

In the hearing of the resurrection Gospel, all areas of society, all identities, all people, male and female, see in Jesus Christ what is good and what is evil.  The law of God is imprinted on everyone’s hearts having heard the gospel of Jesus’ death and resurrection.  Perhaps this is why, rebellious humanity finds it so easy to use Jesus’ name as a cursing contronym.

In Jesus Christ conservatism and progressivisms are shown what is evil in them and what is good in them.  After all Jesus was conservative and progressive!  If we conserve anything other than Jesus Christ or progress anything other than his death and resurrection, we must truly ask ourselves, “Have I conserved or progressed Jesus Christ as a contronym curse?” 

However, to abide in his call to repentance and believe his word of forgiveness, conserves Jesus Christ in his Word and progresses his kingdom, the Kingdom of God!    You might identify with a certain identity.  But to be truly certain, we put aside being conservative or being progressive, for the certainty of being in Christ, a Christian!   That might not be good in the eyes of the world.  But then again, they are not saving you from death!

We hear, “They put him to death by hanging him on a tree,  but God raised him on the third day and made him to appear.” (Acts 10:39b–40 ESV)

There was much confusion on the morning of that first Easter.  Jesus was dead and then he is alive again.  Despite the confusion, death on a cross since the resurrection, now means life for us! 

The world has no contronym for death.  Unlike the use of Jesus’ name as a curse word, most avoid using the word “dead or death”.  Death scares people, yet in the confusion and chaos of death Jesus Christ, and his word, stand out from all other words!

Through Jesus’ death and resurrection, life and death are a contronym on the cross.  “For to me to live is Christ, and to die is gain.”  (Philippians 1:21 ESV)

Living in Christ is dying!  Dying in Christ is living! 

When Lazarus had died Jesus said to Martha, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live,  and everyone who lives and believes in me shall never die. Do you believe this?” (John 11:25–26 ESV)

And from Isaiah, “He will swallow up death forever; and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the LORD has spoken.”  (Isaiah 25:8 ESV)

God has spoken!  God has acted!  In Jesus Christ the conundrum of death is resurrected as an eternal contronym for life!  Amen. 

B, Lent 2 - Mark 8:31-38 "The Contrary Christ Cycle"

Mark 8:31–38 (ESV) And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again.  And he said this plainly. And Peter took him aside and began to rebuke him.  But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”  And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me.  For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.  For what does it profit a man to gain the whole world and forfeit his soul?  For what can a man give in return for his soul?  For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”

The cycle of life in which we exist requires death to occur.  From the moment we are born, cells in our bodies are dying and new ones are being created.  The cycle of life before the fall, was not one of dying while living, life then death.  Rather, it was life and renewal of life, around the tree of life.  After the fall we lost access to the tree of life and death became the norm. 

Although we now exist in a realm of death, through Jesus’ death and resurrection, we now have access to the tree of life, and live in the hope of our resurrection.  Yet in the meantime, we exist with the reality of death.  We call this existence, life, but it is really one of dying.

Most think this life is as good as it gets!  Putting aside suffering, most chase mirages of pleasure while waiting for the inevitable evil of dying.

Jesus’ life on earth, was an existence of death before life.  In fact, he is the only human born into the necessity of dying.  All other life on this earth was not created to die.  It was created to live and continue living in the renewal of the tree of life.

Any person with a knowledge of biological science knows life is meant to continue in renewal.  Scientists know this, and many have spent their lifetime searching for the secret of life, but to no avail.   All have gone the way of death searching for this mysterious elixir for the renewal of ongoing life.

Scientists, knowing life should keep continuing, have no answers to why it would ever stop.  They can only examine the existence of what we know.  That is an existence after the fall into sin.  And from this standpoint, philosophers and other great thinkers join them to determine what is good and evil in this existence.

Life then death, pain and a bit of pleasure, then a deadly oblivion or extinction.  It’s not much of an existence to look forward to!  It’s an existence that says, “Eat, drink and be merry for tomorrow we will die”.

Jesus came teaching the contrary.  He came teaching death leads to life.  That our existence now, is death, and the one to come, is life! 

Instead of making the most of life before death, he was bringing life to our existence of death, he was making the most of his death for true life to occur.

Jesus is the tree of life, giving life on the tree of death, the cross.  Jesus taught that he, the Christ, the Son of Man, was going to serve humanity by being rejected by those who were God’s representatives and be killed by them, yet after three days rise again to life.

Peter, having confessed Jesus as the Messiah, the Christ, was intent on a life of glory now, rather than a life lived under the cross.  He seeks to rebuke Jesus, but Jesus rebukes Satan within Peter, saying “Get behind me, Satan!  For you are not setting your mind on the things of God, but on the things of man.” (Mark 8:33 ESV)

Within Peter, Satan had blinded him to an understanding and knowledge of humanity, rather than a knowledge of God.  This is the default knowledge in which all of humanity exists, after the fall, having turned its back on God.  

After Jesus harshly rebukes Peter, he again teaches Peter and the other disciples.  But now he also teaches them with the crowd that had gathered!  Jesus teaches a paradox, contrary to humanity’s expectation of life then death. 

He says, “If anyone would come after me, let him deny himself and take up his cross and follow me.  For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.  For what does it profit a man to gain the whole world and forfeit his soul?  For what can a man give in return for his soul?” (Mark 8:34–37 ESV)

Do you come after Jesus?   If I am to come after Jesus, let me deny myself, take up my cross and follow him! 

But how do I do this?  How do I deny myself and carry my cross?

This is not a human work!  If we could deny ourselves and take up our cross, God would never have had to send the Holy Spirit.  Indeed, he would not have needed to send his Son Jesus Christ, if just one person could have been faithful to God, as was Jesus Christ, incarnate in flesh, to die for the life of the world.

Today we celebrate Harvest Thanksgiving.  We thank God for what we have.  For the most part we continue the Pharisaic practice of giving thanks for our food when we sit down for a meal.  In our practice we invite Jesus to be our guest. 

We say, “Come Lord Jesus be our guest, and let this food to us be blessed.” And to this we say, “Amen.”  But the prayer can continue, “Blessed be God who is our bread, may the world be clothed and fed.  Amen.”

Some might believe our prayer is a kind of gate, that on concluding the prayer we open the gate and start eating.  But the Holy Spirit gathers us in prayer in Jesus Christ to be our guest.  And as the addition to the payer says, it is God who truly is our bread that blesses, us, all we produce, all we have, all we eat, and all we share.  Unfortunately, as with Peter and all of us, what spoils our trust in this, “are the things of man”, encouraged by the father of death, the devil himself! 

But the Holy Spirit, fights the deathly human spirit within each of us!  He plants Christ in us, so we take up our cross, deny ourselves and follow him.  With Christ planted within, we no longer live to die, denying others in favour of ourselves.  But rather, we die to live, denying ourselves so the Holy Spirit might use us to serve, as Jesus served!

In the same way you can plant a seed in the ground, and it sprouts and grows, Jesus is the seed planted in you!   His “death and life” cycle is planted in you, conquering the former “life and death” cycle.  This new Christ cycle is the death and resurrection cycle of God’s Holy Seed, promised to Adam and Eve just after the fall in the garden of Eden.  The promise still exists!  The Spirit wills you to be grafted into the cross!

Just as a watered seed has all the life it needs within to germinate, faith germinates in us, with water and the Word of God.   The Holy Spirit enlightens us with God’s Word, sinking the roots of faith even deeper into the eternal powers of God’s Word.  This increases the death to life cycle of the cross even more!

Jesus says, Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.  Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.  (John 12:24–25 ESV)

Jesus is the Seed of Life, planted in you.  All life comes from God, a wonderful thing for us dying to live, with all that God provides for us on the way to eternal life.  Even greater is our Lord Jesus Christ who lived to die,  dying to produce the fruit of eternal life within you.   

But there is still another twist!  Now that Jesus has reversed the life then death cycle to a death then life cycle, he gives us true life here on earth now, even as we wait for death then eternal life to be unfolded before our eyes. 

He says, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.” (Mark 9:1 ESV)

Some saw a brief glimpse of the kingdom of God in the Transfiguration.  Judas and perhaps some in the crowd did taste death before Jesus’ resurrection. 

But, with the eyes of faith, see and know that the kingdom of God has come with power.   This cycle has begun in your baptism.  Baptised into death at the cross, dying to live in eternal life!  In the midst of death, we are in life, life eternal, right now, because we follow our Lord Jesus Christ!  Amen. 

B, Christmas Day, The Birth of our Lord - John 1:1-14 Hebrews 1:1-4 "Light and Life"

In the first and third verse of Genesis chapter one, we hear, “In the beginning, God created the heavens and the earth.  And God said, ‘Let there be light,’ and there was light.”  (Genesis 1:1,3 ESV)

All who hear these words should recognise their similarity when we hear John chapter one. 

“In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through him, and without him was not any thing made that was made.  In him was life, and the life was the light of men.”  (John 1:1–4 ESV)

Hebrews chapter one draws from the beginning of Genesis and the Gospel of John, as Christ being the Word of God, speaking the word of God, who created the world. 

From Hebrews chapter one, we hear of Jesus Christ, the Son of God our Father, “He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.”  (Hebrews 1:3a ESV)

The true light and life of Christmas is Christ Jesus.  In the beginning at creation, together with the Father and the Holy Spirit, God the Son, not yet human, was the Word not yet made flesh, and he is the light and life of all things - everything.

But the Word of God, the Son of God, who is God, who is the radiance of the glory of God and the exact imprint of God’s nature, was enfleshed into a human being, as a man.  Jesus was born, in the incarnation of created human flesh.  God the Son, was born as the Son of Man, born into a world in which God created for fleshy humans to dwell.

The Creator became created.  God became man.  Conceived by the Holy Spirit in Mary, the carrier of the Christ.  A fragile human woman, carrying a fragile human baby.  The eternal Son of God came down from heaven, was incarnate of the Holy Spirit and the virgin Mary and became a human, a baby boy, to be the Son of Man, the servant of humanity!

Jesus came as the light of life for his creation.  “He was in the world and the world was made through him, yet the world did not know him.”  (John 1:10 ESV)

Hebrews chapter one does not dwell on the beginning, as does John and Genesis chapters one, but rather picks up the theme of Jesus’ beginning and power, to point us to God’s purpose and destination.  We hear, “After making purification for sins, he sat down at the right hand of the Majesty on high.” (Hebrews 1:3b ESV)

Succinctly and without hesitation the writer of Hebrews, confesses the Son of God, as he who covered sin with his purity and is now seated at the right hand of the Majesty on high, which is God the Father.  He did this for his own people, the people of God, and they did not receive him. 

Brighter than the sun, the Word made Flesh, now shone in the darkness of the womb, in the darkness of the stable, amongst the darkness of his very own people.  And despite their darkness, the darkness did not overcome the Light of the World, the Life of the World, the Word made Flesh!

We Christians, ones who are being made holy through this work of God the Son and God the Holy Spirit, joyfully rejoice over the coming of Christ at the first Christmas.  And we eagerly await and willingly confess our sins, to our Father in heaven, through the help of the Holy Spirit, who fills us with patience for Jesus’ second coming.  We endure in the darkness knowing our destination is Jesus the Christ, light and life of the world.

Not so the world.  You will not hear anything about God the Father, or God the Holy Spirit.  And what you hear of Jesus is minimal, at best.  You will not hear that he is the Son of God, or that he is the Christ, the Messiah.  When he is sung about in carols, they’re sung as a sentiment for feeling a certain way at this time of year.

Thanks be to God, Christmas is called Christmas.  The world cannot separate Christ from Christmas no matter how hard they try.  And thanks be to God our Father, he has given us voices to sing carols about Christ, and mouths to proclaim, the name of Christ, as our Messiah and as the Messiah for all people.  Despite Saint Nicolas and his charity being dragged into the harlotry of ho, ho, ho, happy holidays and desperate desires for the latest craving, Jesus Christ is still the true light and life of an ever-darkening world.  

In fact, Jesus’ light shines brighter and brighter as the true messianic gift to humanity, the true salvific servant of man, as the world seeks to dwell in darkness and deception, which is the lie that our commercialised Christmas has become.  Yet the darkness cannot overcome the Christ in Christmas!

Those seeking popularity on television will not tell you who is the Christ in Christmas!  Nor will the singers proclaim who the holy child is, so meek and mild. 

No, they are living the lie that the worldly Christmas has become, as they continue to add deceptive words to deceptive words to keep the lie going.  And we all know what this lie is!  We all participate in the lie, when we entertain the dark spirit of the Christmas lie by putting our faith in our desires for silver and gold – gifts that are gods made with human hands.

As the psalmist says, “Their idols are silver and gold, the work of human hands.  They have mouths, but do not speak; eyes, but do not see.  They have ears, but do not hear; noses, but do not smell.  They have hands, but do not feel; feet, but do not walk; and they do not make a sound in their throat.  Those who make them become like them; so do all who trust in them.” (Psalm 115:4–8 ESV)

But you and I are being made holy and set apart by the holy Christ Child.  He grew and made purification for your sin!   Jesus Christ is the one true holy gift of God, shining in the brightness of eternity, in the holiness of purity to cover all darkness in you this Christmas! 

This is your gift from God for all eternity to not only dispel the darkness the world has without him, but the darkness you have within.  Jesus Christ is the Word made Flesh who dwells amongst us but also tabernacles within each of us, enlightening us with grace and truth.  Let the Christ be born daily in you, knowing the promise, “From his fullness we have all received, grace upon grace.” (John 1:16 ESV)

He is the gift that keeps on giving, from the beginning to the end, through the darkness of death into eternity.  The one true gift that shines into the future and gives hope in a holy destination for you and all humanity who believes in him.

Let the Holy Spirit be the true Spirit of Christmas which can freely give the gift of the Christ of Christmas to all.  Those of you who have been deceived by the darkness into seeing this season as a season of personal pleasure-seeking with its gathering and giving gifts of greed, and that’s all of us, know the gift of forgiveness is for you!

Receive the gift of grace upon grace this Christmas!  The gift of Christ upon Christ!  The gift of God from God, Light from Light, very God of very God, made Man, to serve you, a child of God.

Hear the promise from John chapter one, “He came to his own, and his own people did not receive him.  But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” (John 1:11–13 ESV)

Our right to be children of God is not a human right, but a freedom given to us as the gift of God.

In the beginning God created the heavens and the earth, and Christ was the light and life of the world.  At the end Jesus Christ is the gift that leads from darkness into a destination of light and life. 

The Word made Flesh is the gift of light and life for you!  Amen. 

A, Maundy Thursday - John 13:15–17,34 "Holy or Hardhearted Passover"

John 13:15–17,34 (ESV)  For I have given you an example, that you also should do just as I have done to you.  Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him.  If you know these things, blessed are you if you do them.  A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.

God always seeks to save humanity.  His focus is on life.  God’s intention to bring life to us, is his work of redemption.  For his work to be effective in the lives of those called as his church, it depends on one’s response to the salvation he seeks to give! 

Having been made holy by the blood of Jesus spilt on the cross, for the forgiveness of sins, life, and salvation, if one responds with holiness, this is allowing the Holy Spirit to generate faith within.  So, the person humbles their heart and lives a life of repentance.   This life gives the freedom to confess one’s sin and forgive others knowing this pleases God our Father. 

All these are a participation in the good works of holiness, as the Holy Spirit wills within each the desire to be what God has recreated his reborn to be.  “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” (Ephesians 2:10 ESV)

Those who know this, allow the Holy Spirit to bring them to confession, believe in their absolution, and are blessed.  Forgiven, one can forgive!  Loved, one can love as Jesus loves!

However, some do not respond positively to God’s work of salvation in sending Jesus to the cross.  They reject it outright, claiming they are good, not evil, and don’t need God’s work.

Then there are those who appear to hear and believe God’s work of salvation, but when push comes to shove, they do not allow the Holy Spirit to bring their human spirit to repentance in the blood of Jesus Christ. 

These two groups, those who reject Jesus Christ completely, and those who reject the Holy Spirit bringing them to Jesus Christ, participate in the works of hardheartedness and are not blessed. Without receiving forgiveness, one cannot forgive.  Without receiving Jesus’ love, one cannot love as Jesus loves!

In the lead up to the initial Passover in Egypt, Pharaoh stands as one whose heart is hardened. 

God gives room for Pharaoh to change his mind and repent.  But each time the hardness returns Pharaoh back to his original state of being. 

But Pharaoh, who stubbornly considered himself the earthly representation of the Egyptian sun god Ra, was no match against God our Father, who spoke through the seemingly weak and flawed mouth of Moses.

In fact, in Moses, God was using the weak things of the world to shame the wise and powerful, so God’s almighty glory would shine all the more.

God made Moses like God to Pharaoh.  (Ex 7:1)  But God also makes Pharaoh hardhearted so he would not listen to Moses.  Moses spoke with “uncircumcised lips”.  (Ex 6:30)  In other words, he did not speak with eloquent ability so Pharaoh might be persuaded by gifted rhetoric. 

God made this inarticulate Israelite like God to Pharaoh, so that God’s glory would shine all the more brightly over the hardhearted Pharaoh as Egypt descends deeper into darkness.  Each time Moses approached Pharaoh, Pharaoh’s retreat to hardness became easier and stronger. 

Like Pharaoh, all who resist God, do so each successive time, with greater ease and increased hardheartedness.  The stakes become so high, one completely rejects God in favour of one’s own goodness and godliness.

Judas Iscariot, unlike Pharaoh, believed in God.  However, he believed for his own advantage.  Like Pharaoh he too was hardhearted.  Over time, as Jesus neared Jerusalem and the cross, Judas became more distant from Jesus Christ.  Like the increase of Pharaoh’s heart being hardened in each successive plague, so too was Judas’ heart, as Jesus did less and less in being the Messiah Judas expected. 

Jesus washed the disciples’ feet, of which Judas was one.  And after dipping the morsel of bread and giving it to Judas, Satan enters him and Jesus says,  “What you are going to do, do quickly!” (John 31:27)  After Judas took the bread and ate it, he left to betray Jesus.  The Gospel of John records after he left, “It was night.”  (Jn 13:30) 

Judas, like true believers, knew, but unlike true followers, did not want to do what the Master was doing.  In his hardheartedness, he sought to bless himself in what he was doing and entered the darkness of eternal death in doing so! 

Judas and Pharaoh stand together in their hardheartedness and life passes over them.  Their love was for themselves, and not as the love God had for sinful humanity.

Thousands of years apart, these events begin and end the old covenant Passover!  The alpha and omega of Passovers.  The first and the last of effective Passovers!  Now, Jesus Christ has absorbed the Passover in his death and gives us life in the Holy Spirit by his resurrection.

Death did not pass over Pharaoh, Judas, and Jesus.  Whose love out of the three is worth following to receive life?  The new mandate from where we get the name, Maundy Thursday, is to love as Jesus has loved us.  For us to love as Jesus has loved us, we need to be washed and forgiven!  Unless Jesus washes us and gives us his Holy Spirit we have no share with him – no salvation and no ability to love as Jesus loves!  (Jn 13:8)

Jesus’ mandate is a clear warning to all in the church to continue allowing God the Holy Spirit to bring us to God the Son, so what was won on the cross does not pass over us!

God our Father is patient with us, but testing his patience is dangerous.  Do we wish to place ourselves in a position of hardheartedness, where we have passed the point of no return, and contribute to our final destruction?  As did Pharaoh and Judas?  Just as the Lord made a distinction between Israel and Egypt in the Passover, those who persist in their defiance and pride in resisting the Holy Spirit will be plagued with death and won’t be passed onto eternal life with God our Father.

God seeks to glorify Lutherans in Australia who follow and listen to him.  He wishes to bestow upon all believers in Jesus Christ, life.  Because of our sinful human nature, we would return to being like Pharaoh or Judas, if, after receiving Jesus Christ we did not receive the Holy Spirit, to engender faith within and continually gather us and return us to Jesus Christ.  God wants to pass over us with eternal death, so we are passed onto eternal life, this is why we receive the Holy Spirit.

The Lutheran Church of Australia and New Zealand is an organisation in which God’s church exists as a part of God’s kingdom.  But it depends on how those in the Lutheran Church of Australia and New Zealand (LCANZ) respond to his work of love, which saves and makes each individual holy.  In short, you need Jesus Christ and the Holy Spirit, for you to be at peace with God the Father.

For the best part of twenty years the LCANZ has been asking if we should ordain women along with men.  Five times we have prayed and voted.  God has said,  “No”, through the vote, upholding what he says to us in his Word.

After each vote there has been increased hardheartedness towards God saying, “No”!  With ease new motions are put to synod, with increasing desire and deception, God’s love is being redefined to that of the world’s definition of love and equality.  In equalling ourselves to God, we have not humbled ourselves, confessed, received forgiveness, and sought to love others as Jesus has loved us.

Plagued by renewed motions of disobedience against what God has intended through our prayerful votes, the LCANZ is now in a dangerous position as we gravitate the way of hardheartedness, grieving the Holy Spirit, and putting our holiness in jeopardy.  If we walk out on God’s will, we can expect the night of darkness just as Judas did!

Jesus is our example, despite not having a hard heart, he put his divinity aside, and entrusted his human spirit to the Holy Spirit.   We are understudies of his humility, so we might receive and live in his holiness.

The men who wilfully allow disobedience to happen in our church do so to their detriment.  God cuts to the core of our existence, dealing with life and death.  When Pharaoh was judged by God, it was the oldest males who died in the Passover.  If God was about equality as the world defines it, the oldest females would have died too. 

So too called male leaders will be judged who seek to subvert the male office of Christ’s love and servanthood, with a love that is self-centred and hardhearted.  Just as throughout history all men called into the ordained ministry in God’s church have been accountable to the Son of God, Jesus Christ.

Pray for the LCANZ, “Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account.” (Hebrews 13:17a ESV)

Let the Holy Spirit bring us all back to the foot of the Cross, and live peacefully in God’s forgiveness, with God’s words of caution, “For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries.  It is a fearful thing to fall into the hands of the living God.”  (Hebrews 10:26–27, 31 ESV)

Let us pray.  Lord God Holy Spirit soften our hearts, help us receive forgiveness, believe forgiveness, and share Christ’s forgiveness with each other, so we might not only receive your bread for today, but having passed over death, receive it from you at the table of the Father’s eternal feast forever.  Amen.

A, Mid Week Lent 5- Sermon Series "The Litany of Jesus' Treasures - Cross Living"

Matthew 27:50 (ESV)  And Jesus cried out again with a loud voice and yielded up his spirit.

Mark 15:37 (ESV)  And Jesus uttered a loud cry and breathed his last.

Luke 23:46 (ESV)  Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last.

John 19:30 (ESV) When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.

By the cross of Jesus, Lord teach us how to live.

As Lutherans we believe in a theology of the cross, rather than a theology of glory. 

One who believes in a theology of glory looks for blessings in this life and the next, through the works they do for God.  That God would make them prosperous, give them health and long life, give them success in the way they live, and welcome them into heaven for being a good person.

The problem with a theology of glory is it’s unbiblical and out of touch with reality.  Rather than being from God, it originates out of the expectations of the self that one can be acceptable to God through what one does.  The outcome of this is pride and arrogance towards God and with those with whom one lives. 

This is not the reality of Jesus Christ.  It is not the way he lived.  It is not the way he died.  If a theology of glory can be justified, then Jesus Christ did not need to be sent. He did not need to put aside his divinity and submit to being born, living with pain and suffering — the suffering of circumcision, the hurt of humility and hunger’s desire unsatisfied, and the pain of the passion!

This is the theology of the cross.  Jesus lived knowing he would die on the cross.  He had no free will but rather submitted to the will of our Father.  He died because in our freedom we willingly turn our backs on God, to pursue the pleasure of the will.

The expectation that comes from a theology of glory is a human idol and one that is short lived.  The reality of living with a sinful nature in a sinful world, will always be shown for what it is, by one’s own pain and suffering, in the endeavour of seeking pleasure.  Sooner or later, this human expectation for  pleasure will hurt others as a result of one’s haughtiness.   

Human haughtiness, pride, finds its ultimate opposition before God.  This is so, because in our pride we usurp the place of God and seek to take his place.  When we become second to none, we have no fear in God, no trust in God, and as a law unto oneself, one’s desire becomes the number one law.

Jesus was sent by God the Father to put this human mess right.  How did he do it?  And how is it practically beneficial for living today?

Jesus actively became passive, so he could passively become active.  What is this?

Everything Jesus did, from his birth to his resurrection, was not done by him, but done to him and through him.  Being God the Son he could have done everything of himself but rather in humility he lay his divinity aside and was born as a weak human.  The Holy Spirit was given through the word of archangel Gabriel to create his humanity, and the Holy Spirit guided him in his humanity to the cross.  Jesus received John’s baptism in submission in the Jordan to fulfil all righteousness.  There, the Holy Spirit was seen coming down on him, as a dove, to work the righteousness of God within him.

This was Jesus actively becoming passive, from his incarnation to his resurrection and ascension, he did not birth himself, he did not baptise himself, he did not crucify himself, and although he had power as God the Son to raise himself, the Father and the Holy Spirit caused him to be raised and seen, till his ascension to the right hand of God the Father in glory.

In this passivity, Jesus seemed to be weak!  But this is the paradox where sin, death, and the devil are beaten.  In the Son of God becoming actively passive, his passivity was powerfully active in the Son of Man.  Jesus passively served to powerfully save you and fulfil all righteousness for you.

This is the theology of the cross, this is the way of the cross!

When disruption, decay, and death confront those with a theology of glory, the gory reality of life reveals trust in oneself as dead living.  This is also a paradox.  But it’s a very dangerous paradox, as one is tempted to hate God for removing their idols of glory and walk away from God in despair or defiance.

Like Lazarus dead in the grave, those with a theology of glory or with a theology of the cross have no power to raise themselves.

The last sign Jesus did before Holy Week was to raise Lazarus from the dead.  When Lazarus was still dead he told his sister Martha, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.”  (John 11:25–26 ESV)

The only thing Lazarus, and his sisters, had in life, that was worthy, was trust in Jesus.  Those who live with a theology of the cross, live with faith in Jesus’ faithfulness to his Father.

Just as Jesus lived and died under the will of the Father, led and driven by the Holy Spirit, we too live under the reality of the cross.  Just as Jesus lived being led by the Holy Spirit, the Spirit leads us to live in submission to Jesus Christ and the Father, as we, like Jesus, live under the cross, the reality of death.

After Jesus had raised Lazarus, on the night before he was crucified, died, and was buried, he told his disciples, “I am the way, and the truth, and the life. No one comes to the Father except through me.”  (John 14:6 ESV)

Now after Jesus’ resurrection, the Holy Spirit actively brings us to the passivity of Jesus Christ in his Word, so we believe, and like Jesus, passively become active in God’s will for us.

After his resurrection, Jesus has been glorified with all power to the right hand of the Father.  Now Jesus actively works the Holy Spirit within, to make you, an active sinner passive, forgiven, and receptive.  God does this so you can passively become an active saint by the power of the Holy Spirit.  This is your life under the cross.

God gave Jesus the authority to die, and therefore now gives us the authority to live in Jesus Christ’s righteousness.  Jesus Christ has taken on himself our sin, so we have the power to die to self, laying down our lives, and receive life in his righteousness. 

One’s power to do this is activated by the working of the Holy Spirit within, in hearing and believing: Jesus Christ, commit and yield his spirit, breathe his last breath, lay down his life, and finish what the Father commanded him to do in his life, for me and you.

Jesus did this act once in history!  But the Holy Spirit continues to enlighten and enact it within, throughout time, till Christ returns, in the preaching of the Holy Word, through Law and Gospel, and administration of the Holy Sacraments. 

In the Word and the Sacraments, the Holy Spirit kills one’s old self.  That is, he works to lay down the perverse human spirit within the hearer, in the death of Jesus, when Jesus laid his life down by the will of God.

The Holy Spirit also works to raise the sinner, by making them one as the resurrected temple under the authority of the victorious resurrected Jesus Christ.   The Spirit works to tabernacle Jesus Christ within the receiver who has been made dead and raised in Jesus Christ by the same Holy Word and Sacraments.

God sends the Holy Spirit, to you who believe in Jesus’ death and resurrection for the forgiveness of your sin, to empower this death and life within you.

Saint Peter tells us, “Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good.”  (1 Peter 4:19 ESV)

Those who live under the theology of the cross, know they suffer as a result of sin, do good by glorifying God by hanging that sin on the cross, and wait in hope for the “promise of a new heaven and earth in which righteousness dwells.  (2 Peter 2:13)

We who live under the cross, live by the Holy Spirit who leads us in the way, truth, and life of Jesus Christ, trusting the Holy Spirit is finishing within us our death and resurrection into Jesus Christ’s new creation. 

So, when we breathe our last, having already yielded up our human spirit to the Holy Spirit, we sleep peacefully in death,  knowing we will be raised eternally in Jesus Christ, Amen.