C, Lent 4 - 2 Corinthians 5:16-21, "Ambassadors for Christ"

 2 Corinthians 5:16-21   From now on, therefore, we regard no one according to the flesh.  Even though we once regarded Christ according to the flesh, we regard him thus no longer.  Therefore, if anyone is in Christ, he is a new creation.  The old has passed away; behold, the new has come.  All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.  Therefore, we are ambassadors for Christ, God making his appeal through us.  We implore you on behalf of Christ, be reconciled to God.  For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

When the prodigal son returned home the father runs out to receive him.  The younger wayward son who formerly treated his father as dead, comes home, and the father celebrates saying to the older son, “It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.”

In Saint Paul’s second letter to the Corinthians, he says we are, “Ambassadors for Christ”.  He also says because we no longer regard Christ in the flesh, we are to regard anyone in Christ as a new creation.  He says,  “The old has passed away; behold, the new has come.” (2 Corinthians 5:17)

However, being honest with myself here in this text, I struggle!  I see many of my Christian brothers and sisters, and behold, I fail to see the newness of Christ in them.  I don’t see them as new creations, but as the same old, same old, as my inner being grates against the grain of their personality. 

I might tolerate them trying not to be rude to them, but in God’s word I am called to be reconciled to them, as Christ has been reconciled to them.  How can I be reconciled to them when all I want to do is distance myself from them?  The longer I stand in their presence the greater the risk is of me opening my mouth and causing greater separation.

How am I to be an ambassador for Christ, when within the depts of my being, I seek to rid myself of those I really do not want to be around?

Alternatively, there are those with whom I really love sharing my time!  I welcome the opportunity to have experiences with them, sitting around, chewing the fat in friendly fellowship.  I yearn for a repeat of good times with them, as I have had with them in the past.

But even here, if I am honest, has nothing to do with being an ambassador for Christ.  I don’t want change according to Jesus Christ, for the benefit of Jesus Christ!  I want sameness for myself!  I would rather be one of those proverbial birds of a feather, flocking together.  Perhaps I believe there is safety in numbers, or in familiar surrounds, company, or like-mindedness.

So, what is it that I actually want?   What is it that I’m seeking?  What is it that I really want to worship?

What I do find is a fundamental, deep desire to trust only in myself.  I assess things by way of my reason or thoughts.  My feelings fill me with a spirit of what I believe to be good or bad.  So, I look at the deeds of others and measure them according to what I think best for me.

Like the older brother in the parable, so often I do not act as a true ambassador.  I don’t see anything new with my brothers and sisters in Christ.  I see the same old garbage, I hear the same old, I, I, I, prattle, and “I” feel the self-serving desire to distance myself.

So, the question I ask myself, what actually is an ambassador?  I need to look more into what reconciliation is, or how being reconciled works.  I realise I am so weak!  I need the Holy Spirit to open God’s word in my heart!  I need a new spirit because my human spirit wants nothing more than to silence that which I find annoying, it wants my word to be the last word.

The first thing we can examine is, our Heavenly Father’s love.  Like the father’s love in the parable of the prodigal son, God’s love has nothing to do with any one’s ability to love him back.  God’s love is not conditional on what we do or do not do.  

God’s love “is”, it just is!  It exists and streams from his being to all without prejudice or favour.  Our Father in heaven’s love is impartial and it flows to all people through Jesus Christ, regardless of their faithfulness to him or their rejection of him.

My love, however, struggles with partiality and prejudice.  My love is given conditionally to those to whom I know will return it to me in kind. 

As a Christian, as one who is freely given God’s love of forgiveness, God expects me to learn through lived experience, the reason I receive his love has nothing whatsoever to do with my performance.  I am a being created by God, to be loved by God, despite what “I am and do” as a child of fallen humanity.

This puts me in the same position as those who had knowledge of God through his Word, in Jesus’ day.  I am the same as those who had access to God through the Law and the Prophets of the Old Testament.  The teachers of the law, the scribes, the Pharisees, the Sadducees, the militant Zealots, and the everyday faithful Jewish mothers and fathers are the same as you and me. 

They are the elders of Judaism and the Law.  We, are the elders or seniors of Christianity.  Therefore, we are ambassadors of forgiveness and renewal through Jesus keeping the Law.  We are ambassadors of Christianity because we continually receive the reconciling work of the Holy Spirit. 

The word ambassador in the Greek is presbuteros, and means elder or a representative, and it’s from where we get the word presbyter or presbyterian.

The elder brother in the parable should have stepped in to stop his brother leaving and functioned as mediator between his father and the younger son.  Similarly, we, as elder brothers in the Christian faith, who’ve knowledge of Jesus Christ and experience the forgiveness of our sinful nature and deeds, should likewise, be merciful ambassadors or presbyters.

However, it’s easier for us to be more like the elder brother in the parable.  We grumble against our brother receiving love and mercy from the father, rather than celebrate the new life and sonship the father has lavished on his child who has been redressed and recovered by his love.

There are a number of issues needing to be addressed with us, as the elder brothers.  My sin separates me in just the same way as my wayward brother.  I have received the same reconciliation as my brother because of my Heavenly Father’s love.  And I do not determine the time frame or parameters for forgiveness, lest I exclude myself from being redressed or recovered by my own deluded decisions.

The sins one does, are not a sign that one has become a sinner, but that one always was a corrupt sinner, and all people need to be recovered by God’s love and forgiveness.  Therefore, the covering of sinfulness begins in baptism and is an ongoing event, worked by the Holy Spirit every day of one’s life.

Apples fall from apple trees, and oranges from orange trees!  The fruit that falls from the tree does not make the tree!  Fruit can identify what the tree is, but the tree is, what it is, regardless of it producing fruit or not.  Similarly, sinners produce sin.  The being of a sinner is their being, irrespective of them sinning or not.  You are a human being, being human, regardless of what you do!

However, this does not justify us, doing despicable human things!  This is not permission to keep sinning, but instead it’s a lesson in God’s compassion, forgiveness, and love.  It’s here we have an opportunity to look intently at Jesus Christ and see our sin, what it did to him, and learn from it.  We also look at Jesus Christ and see his righteousness, what it has done for us, and learn from this as well.  We see the being of Jesus, as a human being, being and doing what we were originally created to  be and do.

This is a crucial lesson learnt as ambassadors for Christ.  If each of us don’t learn from our sins and experience of God’s mercy and forgiveness, we end up being ambassadors against Christ.  You and I become ambassadors for ourselves.   Our hair might go grey, and age might set in on our faces, but an ambassador of oneself, will remain a spiritual baby having not learnt a thing from life in Christ’s forgiveness.

This is why Saint Paul implores and pleads for the Corinthians to be reconciled to Jesus Christ.  To stop being infants of the faith, continuing in sin, without learning about themselves from it, and its forgiveness, to trust and follow Jesus. 

We are people who know our human nature and spirit and rely on the covering of Christ with his Holy Spirited nature.  Paul pleads and prays, “be forgiven, forgiving, sinners!”

Yet here I am, day in day out, still struggling to let the Holy Spirit, to see my brothers and sisters in Christ as new creations.   When I fail to see them as new creations, I fail to see myself as a sinner needing daily forgiveness!

However, the Holy Spirit works in us the ability to see we need a Saviour.  We need a big brother who is the true Ambassador, and this Ambassador is Jesus Christ.  Jesus is the Ambassador!  The Ambassador of all true ambassadors, the Reconciler of all faithful reconcilers!  The Holy Spirit brings us to the Ambassador’s embassy, the tent embassy, the temple embassy of his body on the cross.

Jesus Christ is a true elder brother!   Not me, not you, the pharisees, nor anyone else can be this elder brother as Jesus is.  He is the perfect reflection of our heavenly Father’s love. He is the Mediator, and he is the Reconciler.

So, we see in ourselves traits of the prodigal son and the pharisaic older brother, what can we do?  We run to the true elder brother to cover and reconcile us to our Father.   

We hear the Word of God in Psalm thirty-two and see the wisdom of the Father’s love, Jesus’ faithfulness, and the Holy Spirit’s work in our continual reconciliation and forgiveness. We pray to our Father, knowing from the bitter experiences of our sin that we are surrounded by his steadfast love!

I uncover my guilt and acknowledge my sin.  The Holy Spirit leads me to say, “I will confess my sins to the Lord”.  And I know that he promises to forgive the iniquity of my sin!  I hear the promise of Jesus’ presence so the rush of great waters, my great sin, will not overcome me. I know I am blessed, my transgressions are forgiven, and the sins I cannot cover, are covered by Jesus!  

You and I are delivered, forgiven, and covered.   The Holy Spirit is our counsellor, teacher, and instructor.  He reconciles us into Jesus Christ and enables us to be ambassadors for Jesus Christ.  Amen.

B, Lent 4 - John3:16 "No Cliché"

John 3:16 is possibly the most well known and quoted verse of scripture in the bible and therefore has become a cliché.  And because it’s so overused it has become commonplace and boring to most who use it.  They say familiarity breeds contempt, and human nature does the same with God’s Word.

But let’s change the stakes and turn the tables on our comfortable realities a little so we might get a proper understanding on what is actually going on, first with ourselves, and, then with God.

We can do this with asking ourselves the question scripture itself asks in Psalm 116:12, “What shall I render to the Lord for all his benefits to me?” What can I give back to the Lord for all his goodness to me?  What do I owe God?  What payment can I give?

Now let’s turn up the intensity.  Picture yourself on judgement day.  You are standing before God and God says to you, “What have you done? Give me an account of yourself!”  Before God you will answer truthfully.  There will be no fast talking to convince him you have done what is necessary.  There will be no Garden of Eden talk, Adam blaming Eve or Eve blaming the serpent.  God will open you up like a book and judge your life, for eternity with him or eternity without him.

There is really only one answer to give.  And it’s the answer we struggle to give every day of our lives.  As individuals we try to avoid giving it.  Even the church throughout history is mislead in its resistance to answer the question and it still does today as it seeks to be popular in a world of political correctness that is far from God’s truth about us.

The only answer we can give to God for all his benefits to us is no different than the Israelites in the wilderness dying from their sin as a result of being bitten by fiery serpents.  They said to Moses, “We have sinned, for we have spoken against the Lord and against you. Pray to the Lord, that he take away the serpents from us.” (Number 21:7 ESV)

We have sinned.  We are sinners.  We needed to be saved from our sins. Not only do we need to confess this. We actually need to believe it.  Like the Israelites we need realisation of this truth in the inward being.  And as God teaches us in Psalm 51 it is what delights God when we confess this truth from the inward being.

But we need ask ourselves, “Why is it so difficult to confess our sin? Why is it easier for us from childhood to tell a lie?  Why is it easier for the denominations of the Christian Church to forge the line of popularity over against the confession of sin? Why is it easier for our own denomination and its leaders to ignore twenty odd years of God speaking through the synodical process, or worse, sitting in judgement over the Word of God rather than sitting in submission to it?  We do better to acknowledge our assault on his sovereignty as the broken creatures that we are. Broken, because the creature has sought to usurp its Creator!

The Israelites shame us in this text.  They turn and seek salvation. They confess and seek an answer from the Lord.  Our shame is not only written in the Old Testament.  The New Testament shows each of us our guilt. 

From James 5:16 we hear, “...confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.”

Take to heart what the Lord also tells us earlier in chapter 5,

Come now, you rich, weep and howl for the miseries that are coming upon you.  Your riches have rotted and your garments are moth-eaten.  Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days.  You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. (James 5:1–3, 5 ESV)

And before you excuse yourselves as not being rich, remember you are standing before God as an open book, with all the things, feelings and people you hold in value over God.

Its right about at this time we begin to realise we are condemned and we only further destine ourselves for destruction by appealing to any work or presumptuous attitude we might hold to justify ourselves.  And it is here we need to take a second look at the gospel pericope today to see exactly what Jesus is saying to you and me.

First, let’s take the cliché verse John 3:16, “For God so loved the world, that he gave his only Son.”  Perhaps the truth of what God is saying here might connect more clearly if this verse is paraphrased this way, “God saw that you and I were so habitually self-interested, turned in on the self, proud, pretentious, presumptuous and willing to lie about our helplessness that he had to let his Son die for you and me. 

In short, even when we make ourselves God our love shows us not to be God and we fall far short of the steadfast love which we need for life.  When we live life back-to-front it not only spells evil, it is evil. Lord Jesus, we are sinners, forgive us our sin!

Second, just as Jesus gives power to Nicodemus, he empowers all people by giving us life through death.   As Moses lifted up the serpent in the wilderness, the Son of Man is lifted up.  The sin we find so easy to hide and lie about is made the centrepiece in a move only God could do or would think of doing.   The snake that bites becomes the snake that saves.  Similarly Jesus becomes the sinner lifted us that saves the sinner who believes he or she is a sinner. Lord Jesus, we are sinners, forgive us our sin!

Third, God loved this broken world and lifted up his Son as a sinner that whoever believes in him should not perish but have eternal life.  The truth of God is that we need to believe the reality of our brokenness is so bad, personally and collectively, it needed a loving sacrifice, so steadfast, so selfless, so generous that he let Jesus die on the cross. Lord Jesus, we are sinners, forgive us our sin!

Fourth, the reality of our sin that kills God’s Son is such that if left to our own devices we could not believe this was for our good.  So Jesus himself confesses that it is not for the world’s condemnation but for its salvation.  How often do we see the sin of others on our televisions and in our neighbourhoods and join in the condemnation and the accusation of the world.  Here we need reminding that Satan is the accuser and when we accuse we are not working in the kingdom of God but rather following the prince of the power of the air, the spirit that is now at work in the sons of disobedience. Lord Jesus, we are sinners, forgive us our sin!

Fifth, “whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”  The little word “in” from the Greek is “en” and it means in, by and with.  So this work is completed in God, by God, and with God.  God works his work of salvation in us, for us, and because of us.  Now the Holy Spirit battles with your human spirit (the old Adam) to forgive others as God has forgiven us. Lord Jesus, we are sinners, forgive us our sin!

And God, in his love, continues to put a reality checkers in place for us here too.  He calls us not to reject his grace and therefore sin against the Holy Spirit by refusing to repent and believe.  When we do we stop the work of the Holy Spirit by not exposing our sin in the light of God lifted up on the cross. 

Judge for yourselves!  Is it better to expose your sin now and live in the light or to hide it and have it exposed on the day of judgement?  If you don’t want God as the centrepiece of your life now why would you want it on judgement day?  Further more why would God want you as a part of his kingdom then?  There is only on response to God here. Lord Jesus, we are sinners, forgive us our sin!

Saint Paul writes to the church in Ephesus to encourage them not to be deceived. He says, faith is not a feeling, faith is not a commitment derived within one’s self, nor is faith a good work.  He says, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,  not a result of works, so that no one may boast.  For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” (Ephesians 2:8-10 ESV)

Another cliché appears here, “For by grace you have been saved through faith.”  But what does this mean for us?  In short this is the work of God.  For by grace (that is Jesus’ death and resurrection) you have been saved (that is judged guilty but given the sentence of eternal life) by faith (that is the work of the Holy Spirit enabling you to believe despite your sinful nature).

Then Paul says these wonderful words, “For we are his workmanship” What is this workmanship?  It is that we are restored creatures of the Creator, re-created in Christ Jesus for good works.  And what are the good works of God?  Surely they are the works that glorify God and show his justification for sending his Son to the cross!  Jesus tells us that we will do even greater works when he goes to the Father.  He says in John 14:12, “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.”

And again, …they said to him, “What must we do, to be doing the works of God?”  Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” (John 6:28–29 ESV)

So do what is true in the eyes of God.  We “come out” into to the light.  Don’t “come out” as the children of disobedience do who parade their sin as some sort of justification but “come out” in confession.  Confess your sins to each other and to God, remembering that we are called to forgive one another as God has forgiven us. When we lift up our sin in confession, it allows us to die. The old self dies, the human spirit suffers, but the new creature in Christ is raised in eternal life.

Judgement day is no cliché. It is coming, it will come, but it has already come to those who glorify God and his work in Jesus Christ and the Holy Spirit. Confess you are a sinner but believe you are a saint, baptised into Jesus Christ’s death and resurrection by the power of the Holy Spirit. Amen.

Heavenly Father, we are sinners, but we have been forgiven, we are being forgiven, and we will be forgiven forever, truly truly, Amen and Amen.

A, Lent 4 - John 9:1-7 Ephesians 5:6-17 "Coronavirus Advice 2020"

John 9:1–7 (ESV) As he passed by, he saw a man blind from birth.  And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”  Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.  We must work the works of him who sent me while it is day; night is coming, when no one can work.  As long as I am in the world, I am the light of the world.”  Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.

Jesus has this discussion with his disciples after he walked out of the temple in Jerusalem having spoken sternly with the Pharisees.  The Pharisees had brought a woman caught in the act of adultery testing Jesus with the Law of Moses.  However, as they continued to ask him, Jesus stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” John 8:7 (ESV)

Jesus throws attention onto their sin and after they fade and fail to condemn, Jesus says to the woman “Neither do I condemn you; go, and from now on sin no more.” John 8:11 (ESV)

Then Jesus spoke to the Pharisees, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” John 8:12 (ESV)

So he said to them again, “I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.” John 8:21 (ESV)

“I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.” John 8:24 (ESV)

Jesus said all these things in the temple treasury, telling them he was from above and not of this world. Some believed to whom he said, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” John 8:31–32 (ESV)

To those who didn’t believe he said, “Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”(John 8:47 ESV)

Jesus calls the Pharisees liars, sons of the devil, unbelievers, and unable to hear the word of God.  Jesus does not hold back on speaking the truth.  To which they claim Jesus has a demon.

Jesus answered, “I do not have a demon, but I honour my Father, and you dishonour me.  Yet I do not seek my own glory; there is One who seeks it, and he is the judge.  Truly, truly, I say to you, if anyone keeps my word, he will never see death.”  The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ (John 8:49–52 ESV)

One can imagine that the exchange would have been rather tense.  The truth of Jesus’ word was making the Jews furious.  But in this last exchange there is a subtle change in their interpretation of Jesus’ word.  Jesus says, “he will never see death” but the Pharisees respond, “he will never taste death”.

See death, taste death.  The death to which Jesus referred as seeing was an eternal death; the death to which the Jews referred to as tasting was an earthly death.  In faith Abraham saw in Jesus the death of the eternal death and was glad and died in faith.

Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” (John 8:58 ESV)

Jesus uses for himself the name of Yahweh, “I am”.  He says it to the Jews in the Jerusalem Temple and their anger boils over as they seek to stone him.  After the Pharisees brought an adulteress to stone, Jesus leaves the temple with them wanting to stone him.

It’s here outside the temple the disciples ask about the man born blind.  Did he sin or did his parents sin?

Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.  We must work the works of him who sent me while it is day; night is coming, when no one can work.  As long as I am in the world, I am the light of the world.” (John 9:3–5 ESV)

Jesus is the light of the world.  His light is received outside the temple. Is Jesus the light of your world; in the temple of your heart?  Today in Australia, over this entire planet is Jesus the light of denominational Christendom?  He became the light of the blind man’s world through dirt, spit and his word. 

Jesus heard that the Jews had cast out this man healed of his blindness, and having found him he said, “Do you believe in the Son of Man?”  He answered, “And who is he, sir, that I may believe in him?”  Jesus said to him, “You have seen him, and it is he who is speaking to you.”  He said, “Lord, I believe,” and he worshiped him.  Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.”  Some of the Pharisees near him heard these things, and said to him, “Are we also blind?”  Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains. (John 9:35–41 ESV)

We see and our guilt remains!  However, you can see death but never taste death.  Believe your guilt; but even greater believe the death of your guilt.  Believe Jesus, hear his word, place your guilt in him, see your death in his death, repent and believe.  See and taste Jesus, see and taste this steadfast love of God!

The words we hear in these days of COVID – 19 are words of uncertainty, unsettlement, uneasiness, unrest and fear.  There is a panic in the world from Corona virus.  Even before the pandemic arrives words of fear have gone viral around the globe.

Like the Jews in the treasury, truth revealed is unsettling making us feel uneasy.  Even for the church which could be a place of rest there is unrest.

What causes us to fear?  What caused the Pharisees to fear?  Could it be the very same things?

The fear of Death! The death of pleasure! A failing fortune! The collapse of the economy! The death of ourselves, our time, and our possessions!  The fear of all things in which we trust shown to be absolutely useless in the face of crisis.  The powerlessness of people!

Or perhaps you fear God’s word not to be true or that it’s actually true when you’ve been ignoring it and happily sinning.  Or, perhaps your fear is one that forces you to fight even harder to place yourselves in a better position above others and even God’s word to survive the viral pandemic of COVID – 19 and its fear.

Like the disciples some of us will ask of those who get the virus and die from it, whether it was because of their sin?  Jesus clearly says, “No! It’s not from the works of one’s sin.”  Yet Jesus has come to display the works of God in humanity suffering under the pandemic of sin, which does kill.

How does God do this?  He focuses the disciples of his day and his disciples of today (March 22 2020) to work the works of our Father who sent Jesus to us.  Jesus’ work continues with us and through us by power of the Holy Spirit, so we can proclaim words of hope while it is day. 

It appears that we are very quickly descending into darkness.  Fear, panic and uncertainty seem to be alive as much in the denominational churches as it is over the rest of the earth.  This week the Canberra correspondent for the ABC (Australian Broadcasting Commission) reporting on Australia’s financial position amid the Corona Virus said, “After the drought and the bushfires, 2020 is looking like the year that God forgot.” [1]

But Jesus has not forgotten us!  He is the light of the world.  God’s work will be displayed in those who carry the virus.  The pandemic will expose believers and unbelievers just as the drought, the bushfires and all other testing events in history have done.

As St Paul proclaims to the Philippians, “For to me to live is Christ, and to die is gain.” (Philippians 1:21 ESV)

So for all of us we need to wake from our slumber and figure out what is pleasing to the Lord Jesus Christ.  Being true faithful Christians trusting in the faithfulness of Jesus and the power of the Holy Spirit in the one true church hidden in the eudemonic denominations of Christendom is a call to prayer, a call to join Jesus in his work.  This is a work of repentance and faith.

Jesus warns in Luke’s Gospel answering, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way?  No, I tell you; but unless you repent, you will all likewise perish.  Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem?  No, I tell you; but unless you repent, you will all likewise perish.” (Luke 13:2–5 ESV)

We as the church of God have so much more to offer the world than fear.  The world and denominational churches would have us shut down Jesus healing with spit and dirt.  Faith in Jesus Christ reigns over any pandemic of fear and death. Let Christ’s light shine in you. It shines brighter in the darkness.

Each one should be fully convinced in his own mind.  For none of us lives to himself, and none of us dies to himself.  For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s.  For to this end Christ died and lived again, that he might be Lord both of the dead and of the living. (Romans 14:5b, 7–9 ESV)

Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.  Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord.  Take no part in the unfruitful works of darkness, but instead expose them.  For it is shameful even to speak of the things that they do in secret.  But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says, “Awake, O sleeper, and arise from the dead, and Christ will shine on you.”  Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil.  Therefore do not be foolish, but understand what the will of the Lord is. (Ephesians 5:6–17 ESV)

And from the Psalmist in Psalm 34, I will bless the LORD at all times; his praise shall continually be in my mouth.  My soul makes its boast in the LORD; let the humble hear and be glad.  Oh, magnify the LORD with me, and let us exalt his name together!  I sought the LORD, and he answered me and delivered me from all my fears.  Those who look to him are radiant, and their faces shall never be ashamed.  This poor man cried, and the LORD heard him and saved him out of all his troubles.  The angel of the LORD encamps around those who fear him, and delivers them.  Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him! (Psalm 34:1–8 ESV)

Amen! 

Heavenly Father in the face of death let us trust in Jesus, so that through Jesus’ death and our death we will see Jesus face to face, who together with the Father and Holy Spirit is worshiped and glorified, one God, now and forever, Amen.

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[1] Andrew Probyn Political correspondent ABC Television News Canberra 16/03/2020