B, Ash Wednesday - Genesis 3:14-19 "You are Dust, and to Dust you shall Return"
Genesis 3:14–19 (ESV) “The
LORD God said to the serpent, ‘Because you have done this, cursed are you above
all livestock and above all beasts of the field; on your belly you shall go,
and dust you shall eat all the days of your life. I will put enmity between you and the woman,
and between your offspring and her offspring; he shall bruise your head, and
you shall bruise his heel.’ To the woman
he said, ‘I will surely multiply your pain in childbearing; in pain you shall
bring forth children. Your desire shall be contrary to your husband, but he
shall rule over you.’ And to Adam he
said, ‘Because you have listened to the voice of your wife and have eaten of
the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the
ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for
you; and you shall eat the plants of the field.
By the sweat of your face you shall eat bread, till you return to the
ground, for out of it you were taken; for you are dust, and to dust you shall
return.’”
Air, water, and fire, return all things back to natural elements. From the moment we create things on this
earth, they are returning to what they once were. The houses people have built since time began
have returned, and are returning, to the earth, through exposure to air, water,
or fire.
The goods we place in our homes will also return to primary
elements. Some quickly, some slowly, but
nevertheless they are returning. Even
plastics, glass, and porcelain return having been produced with fire, return
with the help of fire and pressure over time!
All metals eventually revert to their mineral compounds through the
process of corrosion and rust, so that they become dust once again. Having this in mind we travel in vehicles not
putting too much trust in our means of transport. A very sobering thought to contemplate when
we’re at thirty-eight thousand feet, looking at a metal wing, slowly returning
to the ore of the earth, keeping us aloft.
Or, sailing on a metal ship, in a salty brine knowing that eventually
rust, must make metal, into mush!
It’s not just things we create, that are reduced to rust, dust, a
mushy mash, or blackened ash. All things
given to us in this creation will die and return to he who created it with his
Word.
Following a garden and kitchen waste recycling truck yesterday, it
became obvious to the nose that air and water were working on returning things,
we live on in creation, back into compost and dirt. Another sobering thought occurred to me, as I
drove behind that truck, that I too, in the fullness of God’s time, will be
returned from flesh, blood, and bone, back into air, water, and dust.
In a short time, you will receive the mark of the cross on the
forehead with ash and hear the words, “you
are dust and to dust you shall return.”
These words are the words of God to Adam, who having listened to Eve
and Satan disguised as a serpent, did not heed God’s call not to eat from the
tree of knowledge of good and evil.
As a result, not only does Adam return to dust; Eve does too! All animals that carry the breath of life
from God, return to the earth. All of
creation groans as a result of humanity’s pleasure. And so, all the things in which we seek
pleasure, are being tested by air, water, and fire.
The ash we receive on the forehead reminds us of this! The ash used is the ash of palm fronds. Traditionally the palm branches used on Palm
Sunday, are returned to ash with air and fire, to use on Ash Wednesday. The Ash adheres to the moisture on the skin
of the forehead. Moisture that is
continually leaving the body, which one day will work with air to make us
compostable material in the earth. If
not, some will return to ash and dust through cremation’s fire. Either way, “you are dust and to dust you shall return.”
Palm Sunday begins Holy Week.
The ash of the Sunday palm branch not only leads us to remember our
mortality, but that of the man Jesus Christ.
He is the New Adam! The immortal
Son of God born into his own creation as a mortal, the Son of Man.
From Ash Wednesday we look forward to Holy Week, to see what Jesus put
aside as the Son of God, and what he endured as the Son of Man. We see our pleasures, in the face of Adam and
Eve’s pleasure, in gaining a knowledge of good and evil. And we realise the suffering we endure as a
result of treasuring the pleasures of what we seek and know, more than the
pleasure of knowing God and being known by God.
But we also look to Holy Week and see Jesus’ good pleasure in being
led to the cross amid the pain and suffering promised to Adam and Eve from
their original sin, and all the sins that followed. Right the way to today to the deceptions of
your pleasures within, and all those around you tempting you because you are
without!
We look to Jesus’ death, burial, and descent into hell. Where, having been pierced by the sword on
the cross, water and blood flowed from his flesh! Where, in the grave, air did not take effect
on Jesus’ flesh. And, where in hell,
fire was not fatal for the Son of Man, the Son of God.
We look to Easter Sunday, to the resurrection of Jesus from the grave,
trusting that it is the Father’s, the Son’s, and the Holy Spirit’s good
pleasure, to work their holiness for you in the events of Holy Week, and
Easter.
We also look forward from Ash Wednesday to the day of our death, to
our burial or cremation. Hearing the
fulfilment of God’s word, “you are dust,
and to dust you shall return”! And
we remember our sin! The sins we have
done, and the sins from which we struggle to be undone. We see our being, in need of renewal and
resurrection, our mortality in need of immortality!
God calls us to look beneath the temporary decaying clothing God gave
Adam and Eve to cover their sinfulness, saying, “‘Yet even now,’ declares the LORD, ‘return to me with all your heart,
with fasting, with weeping, and with mourning;
and rend your hearts and not your garments.’ Return to the LORD your
God, for he is gracious and merciful, slow to anger, and abounding in steadfast
love; and he relents over disaster.”
(Joel 2:12–13 ESV)
During Lent some find it healthy to forgo some of the pleasures of
this life to focus on the pleasures of God and what was done to save us from
the decay caused by our pleasures. This
is a rendering of one’s heart, through fasting, hearing God’s word, and
meditating on it.
Going without in the forty days of Lent, leads one to be tested, and
having been tested, produces repentance, as one quickly sees in our failures,
Jesus’ being tested for forty days without sin.
Ash Wednesday calls us to see Jesus raised from the dead, victorious
over sin, death, and the devil. In Jesus
we see flesh without failure, without fatigue, and our flesh in the future. We see our mortality made immortal through
Jesus’ pleasure to fulfil our Father’s will!
On Ash Wednesday we see the only way is Jesus’ way. In him the Holy Spirit opens our eyes to
pleasure’s temptation of good and evil.
This leads us to turn back to God our Father in repentance and
thanksgiving.
Ash Wednesday helps us to remember and return to the Lord our God, for
he is gracious and merciful, slow to anger, and abounding in steadfast love.
In Jesus’ suffering, death, and resurrection, our Father in heaven promises to relent and repent over all your evils! Amen.