Thursday, February 01, 2024

B, The Fifth Sunday after the Epiphany - Psalm 147:1, 11, 20c God Pleasing Praise"

Praise the Lord. How good it is to sing praises to our God, how pleasant and fitting to praise him!  The Lord delights in those who fear him, who put their hope in his unfailing love.  Praise the Lord. (Ps 147:1, 11, 20c)

When we praise God, we do it in either of two ways.  We praise him in prayer – thanksgiving prayer.  Or we praise him in song or hymnody.  But why do we praise God?  What is the purpose of praise?  What does singing songs or hymns of praise do?  Do we need to praise God?  And how do we praise God in prayer and song – is there a way of wisdom, a proper process for praising our Lord?

In the Psalms God gives us his words of praise and lament.  So, if God gives us praises and laments in his Word, then it is right to give him thanks and praise, and also to lament and express our grief before him too.  But why; what purpose does it serve?

In many of the praise Psalms the opening line reads “Praise the Lord”, or “Hallelujah”.  These openings are the same thing, one is in English, and the other is the original Hebrew.  It’s interesting to note that Hallelujah is a contraction of two words, Hallelu and Yah, short for Yahweh.  Hallelu means to shine or radiate, and even to boast or brag.  And so to Praise the Lord, hallelujah, we are called to shine or radiate God, to boast or brag of the Lord. But the question still remains, “Why; what purpose does it serve?”

One must also be specifically clear when discussing praise; that we are not just speaking about singing praises.  Praises are sung in song and hymnody, but, in the context of praise’s meaning “to shine”, praises can happen just as easily through being spoken.  In fact, the praise of God goes right back through the history of humanity’s response to God, but singing of praises became a regular response only in the days of King David.

Psalm 147 falls in amongst the last of the Psalms, of which are all praise Psalms.  The book of Psalms finishes with a crescendo of praise for God.  In Psalm 144 we hear God is praised for being King David’s rock in battle.  In Psalm 145 David goes on to lift up the name of the Lord in praise.  David praises God with the Word of God inspired within him by the Holy Spirit.  David receives the Word of God, the Son of God, yet to be born as “the Word made Flesh”.  David in the stead of Jesus Christ leads the congregation in this climax of praise.  In Psalm 146 the repetition of praise, hallelujahs, becomes common right to the end in Psalm 150.  

In verse one of Psalm 147 the psalmist begins, Praise the Lord. How good it is to sing praises to our God, how pleasant and fitting to praise him!   Why is it good, and pleasant, and fitting to praise God?  It all depends on the source and content of the praise!

One of the most astounding things to occur in the bible is that in God’s calling us to response to his Word, he also gives us his Word as response.  The Psalms are a book of responses written by men, inspired by God the Son, for us to respond to our Father in heaven.  And even more amazing than the Psalms of praise are the Psalms of lament.  God gives humanity a vent to spew out our anger, grief, and even out hatred towards those who refuse to submit to his authority and the authority of his Word.

First, it’s fitting, pleasant, and good to praise God, because he gives us praises in his Word to do just that — praise him.  Jesus praises the Father, and likewise we too praise him, as we are carried along by the Holy Spirit.  We are caused to obey him and honour him, and his Word, when we praise him with his Word.

But then notice in many of the Psalms the community context of praise.  When King David introduced the use of Psalms in the temple worship, the Psalms functioned as responses to the reading of the Law.  So, it was David’s job as king to lead the congregation in response to the priest’s reading of the Torah – the Law.  This is why the 150 Psalms are broken into five books (Ps 1-41; 42-72; 73-89; 90-106; 107-150) so they parallel the five books of the Law (Genesis, Exodus, Leviticus, Numbers, & Deuteronomy).  

God calls us to praise him in this community context for a very important reason.  When we praise God, we join with Jesus Christ, a greater king than David, to declare who God is and what he has done for us.  The praising of God with his Word not only radiates and shines glory back to God, but in the community, we radiate the Triune God’s glory upon each other.  And so, the second reason we sing praises in worship response is to teach each other about God’s work and mercy, and to admonish, or warn, each other with the Word of God.

This is best explained by Saint Paul in his letter to the Ephesians where he says…

[E]verything exposed by the light becomes visible, for it is light that makes everything visible. This is why it is said: “Wake up, O sleeper, rise from the dead, and Christ will shine on you.”  Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore do not be foolish, but understand what the Lord’s will is.  Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit.  Speak to one another with psalms, hymns and spiritual songs.  Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.  Submit to one another out of reverence for Christ.” (Eph 5:13-21)

 So, when we sing praises, we submit to each other out of respect for Christ.  We allow ourselves to be vessels through whom God works to wake each other up.  Christ shines on those to whom we sing praises. 

Also, Paul tells us to be filled with the Holy Spirit rather than to get drunk on wine or other types of spirits.  Singing praises from God’s Word, especially in declaration of the gospel, promises sober, orderly, and wise worship and it makes the most of every opportunity for us to hold each other up before Christ. 

Praising God does not make us delirious to the realities around us.  It doesn’t encourage us to become debauched in the things of the world.  And nor is its function to build up God for God’s own sake.  God’s divinity does not depend on how much we build him up.  However, people’s salvation is dependent on them hearing God’s Word in all its truth and purity. 

Therefore, all of us must be careful not to stray from the truth of God’s Word to sing praises that only serve to make us feel good.  Who then is the praise for?  When praises are reduced to a feel-good mantra God is not glorified or taught, but rather the praise singer is glorified as they teach others about what they swear they will do for God. 

After all, the psalmist declares…

[God’s] pleasure is not in the strength of the horse, nor his delight in the legs of a man; the Lord delights in those who fear him, who put their hope in his unfailing love. (Ps 147:10-11) 

Paul also says to the Colossians…

Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator.  (Col 3:9-10) 

Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. (Col 3:13) 

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.  Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. (Col 3:15-17)

In the church today, the saddest sight amongst the priesthood of believers is when people sing songs deemed as praise songs where they promise to God what they are going to do and then fail to do it once they return to the normality of life.  Whipped into a frenzy they hide their sin and swear oaths before God, but on Monday having realised they cannot keep their oaths they’re crushed by their unfaithfulness and unforgiven sin. 

However, praising God is meant to shine God’s light of mercy and forgiveness, to dismiss the darkness, rather than creating by-polar Christians, who are high one day and depressed the next.

Rather the praises Paul and all others in Scripture encourage us to sing builds up Jesus Christ in others, exposing the necessity of grace over sin, increasing faith, and giving a real sense of God’s peace. 

True Christ-centred praise unifies all of us as one in Christ enabling us to do God’s will on earth and forgive each other as the Lord has forgiven us. 

Praising God then is not only something we sing, say, or pray on Sunday, but it becomes deed as we reflect and shine the mercy of Almighty God on those we meet in the street.  Amen.