A, Mid Week Lent 1- Sermon Series "The Litany of Jesus' Treasures - Prayer"

Matthew 26:36–45a (ESV) Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.”  And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled.  Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.”  And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.”  And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour?  Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”  Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.”  And again he came and found them sleeping, for their eyes were heavy.  So, leaving them again, he went away and prayed for the third time, saying the same words again.  Then he came to the disciples and said to them, “Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.  Rise, let us be going; see, my betrayer is at hand.”  

Why did Jesus pray?  Why does the church pray; why do believers pray? Why do you pray?  Or looking at it from the other way.  When you don’t pray to God the Father, what are your lack of words to him saying, and doing?   And if you’re not praying to God, is it possible to be praying to someone or something else?  If so, then what is the function and purpose of prayer?

Prayer is a wishing, willing, or asking someone for something. 

Jesus prayed during his earthly ministry.  He prayed for himself, and he prayed for others.  Tonight, we have heard Jesus’ prayer in Gethsemane and his disciple’s weakness of flesh, falling asleep as he prayed.

Do you find Jesus’ prayer a bit peculiar?  He was born with the purpose to die for humanity.  He knew his mission and yet we hear him pray,  “My Father, if it be possible, let this cup pass from me.”

It raises a few questions about Jesus and prayer. 

If he is the Son of God and knew God’s plan of salvation, why did he pray for the cup of suffering and death to be taken away?  And, being God the Son, why did he need to pray?  After all, he is God!

Jesus continued on in prayer to the Father, “nevertheless, not as I will, but as you will.”  Jesus asked God the Father for death and suffering to be taken away from him.  But he recognises, it’s not what he wants or asks for, but what God wants, needs, askes, pleasures, or wills for humanity that’s important.

Yet prayer is, at its most basic, an asking, and we hear in the Gospels that Jesus often is found alone praying to God the Father.  In prayer, he pours out his heart to God for himself and for those to whom he is sent. Why?

A misconception in the church is that a person who prays is a powerful person.  For that reason, many people don’t pray because they do not believe they are powerful enough; that they don’t have enough faith.

This is a misconception because they who think this, have little understanding of what Jesus is all about.

Those in Jesus’ day struggled with this mistaken belief too, when Jesus, Peter, James, and John return from the Mountain of Transfiguration and found the other disciples arguing with the scribes.

Jesus enquired as to what was going on,  “And someone from the crowd answered him, ‘Teacher, I brought my son to you, for he has a spirit that makes him mute.  And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid.  So I asked your disciples to cast it out, and they were not able.’” (Mark 9:17-18 ESV) 

Jesus rebukes them for not having faith, speaks with the father of the boy, then heals him.  Later on in private the disciples asked Jesus, “‘Why could we not cast it out?’  And he said to them, ‘This kind cannot be driven out by anything but prayer.’” (Mark 9:28 ESV)   

For us now, the mistake is made by believing Jesus has more power than the disciples.  But it was not power as we perceive it, rather it is in the power of faith.  Like the father of the boy, we do better than the disciples by crying out to Jesus, ”I believe, help my unbelief.” (Mark 9:24 ESV)   

The power of faith and prayer is misconstrued by those who have great physical strength, exceptional understanding, or earthly experience, yet a small child can exercise a faith far more powerful than the elite, the practised, or the strong.

This is the faith by which Jesus operated.  He asked or prayed to his Father, trusting like a small child, without doubt or false expectation.  Jesus asked and prayed with a pure faith, not in himself, but by the generating of faith by the Holy Spirit within him.  In essence, he prayed with no faith in himself, but with complete faith in his Father. 

However, the disciples who could not drive out the mute spirit from the child, couldn’t do so because they had too much faith in their own ability, and little in God working through their weakness.

On the other hand, Jesus’ prayer, faith, and ability was Holy Spirited and not from his own divine or human power.  Jesus, “though he was in the form of God, did not count equality with God a thing to be grasped,  but emptied himself, by taking the form of a servant, being born in the likeness of men.  And being found in human form, he humbled himself by becoming obedient to the point of death.”  (Philippians 2:6–8 ESV)

His death began at his baptism in the Jordan, where he put off his divinity and put on the Holy Spirit in his human weakness.  Despite his human spirit and flesh being weak, he faithfully worked in this weakness while on earth, and died in this weakness, though innocent and blameless.

Jesus’ passive trust in God the Father allowed him to exist, pray, heal, and live without sin in his human weakness, hence displaying the complete power of God, in his life and in his death. 

The disciples were to learn this first, and God calls us to learn that the true power of prayer is in the power of God working through those who truly believe they have no power in themselves. 

God exercises power through our weakness, as he did through Jesus having put off his divinity and lived in the weakness of human flesh. 

Once Jesus was glorified to the right hand of the Father, and the Holy Spirit was given at Pentecost, the disciples moved by the Holy Spirit, also displayed the power of God, spreading the Gospel, trusting in the power of God in the weakness of their flesh.

So, we as Christ’s church can look at the prayers of Jesus, why and how he prayed, so like him, we might allow the Holy Spirit to inspire us to pray with one hundred percent trust in God, and with trust that we are one hundred percent weak humans.

If you want to see the heart of Jesus’ prayers, read Jesus’ high priestly prayer in John seventeen, the Lord’s Prayer in Matthew six or Luke eleven, and also the Psalms.  These are the prayers Jesus gave to King David, King Solomon, and those others tasked to write Psalms so David and Solomon could lead the temple congregation in asking God for his will in their weakness.  In the same way, in the heavenly temple, Jesus continues to also pray his petitions of prayers for us who trust in him and who know we are weak!

These treasures of Jesus’ prayer life can be your treasure too.  You can pray like Jesus and your prayers will be as powerful as Jesus’ prayers, because they are joined with his work of prayer before the throne of God.  This happens when in your weakness you allow the Holy Spirit to work in you, just as Jesus let the Spirit work in his weak flesh. 

Pray for the Holy Spirit to take control of your human spirit!

As Saint Paul encourages the Philippians in the joy of his weakness, let us also be encouraged…    

So, if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind.  Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.  Let each of you look not only to his own interests, but also to the interests of others.  Have this mind among yourselves, which is yours in Christ Jesus… (Philippians 2:1–5 ESV)

If you choose not to pray to God, have you the mind and heart of Jesus?  In the absence of prayers to God, one usually “prays”, ponders, meditates, or speaks to oneself. Praying like this might seem powerful but it leads one back into themselves and ends in mental anguish, helplessness, and self-destruction.

If you choose not to take what is yours in Jesus Christ, are you not placing your trust in the power of your human spirit, over the work of the Holy Spirit?  Choosing to do this, ends in sinning against the Holy Spirit, rejecting the gifts of Holy Spirited true faith so you’re not brought to forgiveness through Jesus’ death.

Why did Jesus pray?  Because he gave up the divine power of his being and was baptised into our weakness.  This is why he received the Holy Spirit.  

Why does the church pray; why do believers pray?  Because we know we are weak and need the Holy Spirit, to call us, gather us, and enlighten us, us with the gifts of God.

Why do you pray?  Why wouldn’t you, knowing who you truly are, and what Jesus did in true humility for you!  Amen.

A, Lent 1- Romans 5:19 "Hypo-Hearing"

Romans 5: 19 (ESV) For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.

The foundational disobedience event for humanity is the Old Testament reading for today. 

In Genesis two and three, humanity lost its innocence when Adam and Eve chose to disobey God’s command.  One negative command in the Garden of Eden.  One “no” in a pleasant place of seemingly infinite “yeses”.  Eden literally means “soft, delight, or pleasure.  It was God’s Garden of Pleasure for Adam and Eve!

Living this side of the fall, our eyes are immediately opened, hearing of Eden being a garden of delight and pleasure.  We live with increasing hardship in these days, we seek to recreate, but fail in finding the pleasure to which humanity lost access when they chose to break the one prohibition in creation of innocence and blessing.

In Romans five Saint Paul reflects, “For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.”  (Romans 5: 19 ESV)

We stand at the start of Lent reflecting on this event today.  And as we do there is temptation to think, “if only Adam and Eve didn’t make that one simple mistake”. But although we have no way of knowing how history would have unfolded if they didn’t, after the fall they, and we, continue to fall and add to the first act of disobedience at the start of time.

Adam and Eve did not make one mistake and then lived without any more sin.  Immediately after the fall and being thrown out of the garden, Adam and Eve continue in their disobedience.

But before we hear about this, we need to understand what this disobedience is, so we can understand ourselves, and the obedience of Jesus which saves us and makes us holy.  Then the Holy Spirit can continue bringing us to, and infilling us with, the holiness of God.

Because we live this side of the fall, our natural tendency is to think obedience is about “doing” the right thing.  Although this is somewhat true, it is only partially true.  Because we are turned in on ourselves, we think, “if I do the right thing, then I am a righteous person”.  But the problem with our doing is in the “I think – I do” logic.

If obedience is about, “ I think, I do”, then most of humanity is obedient.  But what happens when what I think and do is different to what you think and do?  One’s thinking and doing will end up harming someone else’s thinking and doing.

Any parent that’s frustrated with their children, practises obedience teaching every time they lose it with their children. 

If and when one raises their voice at our children we do not usually say, “you are not being obedient, or stop being disobedient”.  Nor does one usually say, “stop doing what you’re doing”. 

No!  One who is frustrated with their children will raise their voice and say, “stop, you’re not listening.  Listen to me!”

Obedience is primarily about listening, and once hearing is heard, then the secondary act of doing can occur! 

This is because obedience occurs in community.  The parent is frustrated with their child or children in the nucleus of a family.  This is God’s original community.  In fact, all community is an extension of the household community of parents and children.  All authority flows from God to humanity through the family unit.  But since the fall, disobedience and loss of innocence also comes to us, not from God, but from Adam and Eve!

Notice it’s Adam who is named as being the one through whom sin came into the world.  Eve took the fruit, but it’s Adam who bore the responsibility for the sin.  Adam did not listen to God and broke the authority invested in him by God.  And in not listening he turned his back on God towards Eve and the serpent, to listen to their distortion of God’s Word, then participated in the act of eating themselves into death.  Community broke down between Adam and God when he listened and acted with Eve.  As a result, his relationship with Eve was also corrupted.

At this point I delight in telling you one of my favourite quotes from Luther’s Table Talk.  Martin Luther, being a very earthy Middle Ages man, said, “Almost every night when I wake up the devil is there and wants to dispute with me… I instantly chase him away with a fart.” (Luther’s Works 54:78)

Crass, yes!  But it is excellent classic practical theology!  For when you’re breaking wind in the devil’s face one is reversing the authority order of the fall at Eden.  If only Eve had turned her back on the devil, it would have been the holiest and most blessed and pleasant fart known to humanity. 

To turn in the devil’s hearing and blow flatulence in his face would have been a turning to her husband, and he with her, a return to the Lord.  They would have remained in the authority of God’s command, not eating of the tree of knowledge of good and evil.  Instead, they could have partaken in the many delights of the garden, including the tree of life, and pleased God in doing so.

But they didn’t and as the cliché goes, “the rest is history”, until at the right time in history, God sent Jesus to do what Adam could not do.

Here too the doing is not the primary action but rather it is the listening.  “For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.”  (Romans 5: 19 ESV)

Disobedience and obedience are not just about hearing or listening, then doing.  Rather Saint Paul and the other Epistle writers speak of literally “hypo-hearing” or “under-hearing” when listening to God.  This is listening in submission to God’s Word, and for us it is the listening of the body, or the church, to the head of the church, which is Jesus Christ.

Disobedience here in Paul’s Epistles is “para-hearing”, “contrary-hearing”, or “proximity-hearing”.  One might not listen properly, only hearing in part, or mishearing.  Or a person might read into what they hear, and act on that, like a Chinese whisper gone wrong.

This is what happened at Eden when God told Adam not to eat of the tree.  Somehow, Eve tells the devil a slightly different command from what God had said to Adam.

Adam was commanded, “You may surely eat of every tree of the garden,  but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” (Genesis 2:16–17 ESV)

To this Eve added, when quizzed by the devil, “but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” (Genesis 3:3 ESV)

When touching it, they did not die.  So, they ate, they knew death, and knew they were disobedient.  Instead of “under-hearing” they “contrary-listened” and became “hyper-hearers” they stood over God’s word, placing the authority of God’s Word below their understanding, their touching, and their tasting.

And what followed was the eternal “oops” once the sweet fruit of knowledge soured in the reality of whom it was that they had not listened.

But they continued in this “oops” by believing their immediate offspring would be the one to crush the serpent underfoot, promoting Cain as a champion man.  Wrongly they believed, and therefore named their second born, Abel, which means “second-rate, vain, or unsatisfactory”. 

We know Cain’s sacrifice to God was second rate, where Abel’s offering received God’s favour, leading to Cain murdering Abel, and being cursed by God.  This occurred as a result of Adam and Eve’s expectation and hyper-hearing of God’s promise.  Seth, however, is the one named as son, from which Jesus Christ is later born.  Incidentally, Abel was the first fallen human to enter the Kingdom of God, and second only to Jesus Christ!

Into our fallen world Jesus was born.  He is the true “Hypo-Hearer” of God.  He does not listen contrary to the Word of God, nor does he place himself over God’s Word, even though he is “the Word made Flesh”.

Jesus Christ was sent from the perfect community of the three-person common-unity, “threefold community or Trinity”, of God the Father, God the Son, and God the Holy Spirit.

At the start of his ministry, Jesus was baptised, and the Holy Spirit came down upon him.  Have you ever wondered, “why”?  Why does God the Son need God the Holy Spirit to come down on him in his earthly ministry?

There are two primary reasons.  First, God is a community of life and love, God works in community, everything he created is for community. 

Second, for Jesus to be the perfect servant, the true “hypo-hearer”, “under-hearer”, or “Obedient One”, he had to become as we are, as Adam and Eve were.  With the same nature as us.  But one hundred percent without sin. 

Jesus had to come in complete submission, not resting on a hyper-hearing or para-hearing, but weak, and led by the Holy Spirit, showing himself to be like you and me in every way, sin excepted.

Because of the Holy Spirit’s work of leading him to the cross, and his atonement for us on the cross, we now walk in the holy priesthood of all believers, baptised into Jesus’ “hypo-hearing”, or submission. 

And in receiving Jesus and his Word, we also receive the Holy Spirit, to will us, to inspire us, and lead us from the temptation of disobedience to the holiness, righteousness, and pleasures of God our Father in Jesus Christ.  Amen.

C, Lent 1 - Luke 9:28–43 & 2 Corinthians 3:17-18 "Wealth in the Wilderness"

Romans 10:11–13 (ESV)  For the Scripture says, “Everyone who believes in him will not be put to shame.”  For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.  For “everyone who calls on the name of the Lord will be saved.”

When Jesus was confronted by Satan in the wilderness, Jesus knew of a greater reality than Satan.  We might think, “Yes, he knew because he was the Son of God!”  But if it was because he had higher power as the Son of God, he could not be the Saviour of you and me, or any other person.  There would be an unbridgeable gap, between the greatness of the Son of God, and the weakness of humanity.

However, the greater reality to which Jesus was akin, was not his relationship to God as the powerful Son.  But rather, his human weakness and perfect trust, allowing him to put aside his divinity, and wander in the wilderness, knowing his Father in heaven would hear him in his human weakness.

Jesus was no less hungry than any person would be, having been wandering in the wilderness for forty days.  His desire for food would have made his stomach wrench in pain. 

As he wandered alone without kingdom or someone to talk to, the human desire for partnership and property, a place to call home, would have been made all the more painful by the searing heat of the sand and loneliness. 

And when Satan took him to God’s temple in Jerusalem, and challenged him with the Word of God, the temptation to justify the evil inclinations of Satan and listen to him rather than trusting God would have been just as enticing to Jesus as they would be for you and me. 

In all three temptations, Satan temps Jesus with the question, “If you are the Son of God?”  He tempts Jesus to reveal his power as Son of God, so Satan could use it against Jesus, and those Jesus calls through the Gospel.  Satan wants to demonstrate a divide between the divinity of God and the weakness of humanity.

But Jesus repels Satan, and because he does, we can too!  Like Jesus we need not tap into the wealth of our works, the abundance of our intellect, or the power of a higher lived life.

No!  Instead, we are called to “not” let shame, desire, or a need to prove ourselves worthy, lead us into temptation.  Rather, we are called to trust God with the wealth of weakness, just as Jesus bore his weakness as wealth in the wilderness.

After all, just like Jesus, you and I are travelling with the riches of God through this life.  Just like Jesus you carry his wealth of weakness in the wilderness.  How can this be?

When Jesus enters the wilderness, we hear he didn’t go by his own effort, but was led there by the Holy Spirit.  Mark’s Gospel says it even stronger, saying, “The Spirit immediately drove him out into the wilderness.”   (Mark 1:12 ESV) Literally, the Spirit threw him out into the wilderness.

Jesus works with a greater reality, and we are called to do the same, even unto death.  He knows the suffering that this will bring to us. 

He says, “I know your tribulation and your poverty (but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan.  Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation.  Be faithful unto death, and I will give you the crown of life.  He who has an ear, let him hear what the Spirit says to the churches.  The one who conquers will not be hurt by the second death.”  (Revelation 2:9–11 ESV)

Just as Jesus entered the wilderness, led by the Holy Spirit, you have been given the Holy Spirit and he will lead you in your weakness.  This is the richness of God’s wealth working for you, despite your human spirit desiring and scrambling to save face from the shame of being seen weak in the world.

Saint Paul tells the persecuted church in Rome, “For the Scripture says, ‘Everyone who believes in him will not be put to shame.’  For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.  For ‘everyone who calls on the name of the Lord will be saved.’”

So, what are the riches of God?  And how do we get them?

Firstly, Jesus himself, the perfect human man, submissive in weakness to our heavenly Father, is the greatest gift to all of us.  He is our wealth in the wilderness of our lives.  His love for the Father, trusting solely in him, and not in himself being the Son of God, is his gift to us.  However, because he is the Son of God who humbly submits in weakness and trust, makes this gift forever more profound and great!  

Similarly, as Jesus trusted in the Father, we are called to daily trust Jesus for giving us the gift of faith, and for the perfecting of faith within us, even as we have been made holy Sons of God in baptism.  We literally trust Jesus by calling on his name, and in calling on him we are saved.

Calling on Jesus’ name allows us to look to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.  (Hebrews 12:2 ESV)

Secondly, the great wealth or richness we have is the Holy Spirit.  When we call on Jesus’ name the Holy Spirit is given.  The Holy Spirit and Jesus are inseparable and when we call on Jesus, we get the Holy Spirit as well.

Jesus was led into the wilderness by the Holy Spirit after receiving the Spirit in baptism, we too have received the Holy Spirit in baptism.  In fact, we not only receive the Holy Spirit, but also God the Father and Jesus Christ, God the Son, in all his risen power and glory.  Therefore, just as Jesus is the founder and perfecter of faith, the Holy Spirit is the worker of faith within us.

When the Holy Spirit works faith within us, he is working holiness in us.  If we were to work faith, we would work faith in ourselves and work our way out of the weakness Jesus worked beating all the deeds of the devil and his evil entourage.  In fact, we would work Jesus and the Holy Spirit out of ourselves.  Ultimately, we would do what the devil sought to do to Jesus when he sought to tempt him in the first place.

Thirdly, the great wealth we have is the richness of the written Word of God.  Paul tells us in Romans chapter two verse four, the riches of God are kindness and forbearance and patience, and are meant to lead to repentance. (Romans 2:4 ESV)

This gift is not to lead us to shame and hiding but repentance through confession.  Shame is replaced by belief and trust in Jesus.  We too, endure in weakness, with the wealth of the cross, and despise its shame, looking with trusting joy to the Lord our God. 

The gift of the written Word keeps us from becoming delirious in the wilderness.  The richness of the Word stops us from becoming transfixed on any mirages of fleeting earthly wealth.  All this kind of wealth will vanish the moment we leave this worldly wilderness and stand before the Father, on the day of judgement.

Hear how Jesus both disciplines and loves us in his Word, so we can be saved.  He says, “For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.  I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see.  Those whom I love, I reprove and discipline, so be zealous and repent.” (Revelation 3:17–19 ESV)

What is this gold, refined by fire, which we are to purchase?  It's the wealth of his weakness where he trusted his Father, all the way to death on the cross, descent into hell, and resurrection from the dead to the right hand of the Father.  This gold of God is the forgiveness of all our sins.

How much does this gold cost?  It costs you nothing!  This gold makes us rich in the righteousness of Jesus, and it opens our eyes in this wilderness to the wealth of love God has for us.

Therefore, be zealous for the weakness of Jesus!  Covet his weakness and call on his name!  It will not lead to shame!  Instead, you will be saved by his wealth in the wilderness. Amen.