C, The Last Sunday of the Church Year Proper 29 - Luke 23:33-43 "Jesus Remember Me"
Luke 23:33–43 (ESV)
And when they came to the place that is called The Skull, there they
crucified him, and the criminals, one on his right and one on his left. And Jesus said, “Father, forgive them, for
they know not what they do.” And they cast lots to divide his garments. And the people stood by, watching, but the
rulers scoffed at him, saying, “He saved others; let him save himself, if he is
the Christ of God, his Chosen One!” The
soldiers also mocked him, coming up and offering him sour wine and saying, “If you are the King of the Jews,
save yourself!” There was also an
inscription over him, “This is the King of the Jews.” One of the criminals who were hanged railed
at him, saying, “Are you not the Christ? Save yourself and us!” But the other rebuked him, saying, “Do you
not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving
the due reward of our deeds; but this man has done nothing wrong.” And he said, “Jesus, remember me when you
come into your kingdom.” And he said to
him, “Truly, I say to you, today you will be with me in paradise.”
At the place called the Skull, or in Aramaic, Golgotha, everything
in creation came to a head. The Head of
our faith, the Head of the body of Christendom, Jesus Christ, Son of God and
Son of Man, finished everything and brought a new beginning through his resurrection.
Here, life dealt with death, holiness overcame evil, hidden
love was uncovered, true love was unhidden. The Son of God was revealed and lifted up on
the cross having been concealed in the flesh of humanity.
Saint Paul uses the word “preeminent” in his creedal
statement to the Colossians. We hear of Jesus,
“He is the head of the body, the church. He is the beginning, the firstborn from the
dead, that in everything he might be preeminent.” (Colossians 1:18 ESV)
In Greek, preeminent is “protos”. Jesus is the first,
the prototype, the one through whom all receive their identity and image.
First, we receive our identity as human flesh. Like Adam we are terrified by our sin, suffering,
dying and death.
Then, we get our identity as human flesh, forgiven by Jesus
Christ, born in the flesh of Adam, but not prone to sin as are we.
You do well to live with this remembrance as Jesus Christ,
the Preeminent First One, remembers you!
Speaking of remembrance, cemeteries are often referred to
as remembrance parks. On seeing or
visiting a cemetery, what are you reminded of?
When you look at the grave of a loved one, what do you
remember? Do you see their descent into
the ground and remember loss? Or do you
look past the grave and funeral, seeing crosses that mark most graves and
remember the resurrection?
When you remember, does the Prototype, the Risen Head of the
church come to mind, welling up peace, purpose, and pleasure within? Does the Head, fill you with delight and hope?
For those who do not believe in Jesus Christ, cemeteries
are places of death, loss, and inconsolable grief and hopelessness. The cemetery, for those who do not believe, is
a place of remembering “what was – but is no more”. In despair one might hopelessly think, “God
did not save Jesus from death, nor has he saved this person in the grave.”
On the other hand, those who believe in Jesus Christ, cemeteries
are places of sadness too! But it is a
sadness being overcome with hope and joy.
The graves of those who have died believing in Jesus Christ, have been
made holy by the death and resurrection of Jesus Christ.
We remember this of those who have died in faith and now
rest from the troubles we still endure. We
remember Jesus’ death. We also welcome
our rest in the grave, glorious resurrection, a perfected creation, and worship
face to face before Jesus Christ. In cemetery
remembrance gardens we look forward to, and remember Jesus’ promised garden of,
paradise.
We also remember the Head of the Church has crushed the
head of the evil one at the place of the Skull, Golgotha, and through death
brings life.
St Paul encourages the Colossians to remember in the Holy Spirit
that our Heavenly Father, “has delivered
us from the domain of darkness and transferred us to the kingdom of his beloved
Son” (Colossians 1:13 ESV).
So too, we are called to remember the work of God, by the Holy
Spirit. We are continually being transferred
from kingdoms of darkness and hopelessness to his kingdom of light and eternal
love.
However, in our weakness, we humans struggle with the
reality of death. The human spirit wants
to avoid death. The Old Adam does not
want to trust what he cannot see and experience for himself. He wants to continue taking and re-taking
control. He wants to double back on himself,
like a deceptive fox, avoiding the revealing light and love of God’s work of forgiveness
and love.
Like the first thief on the cross, your Old Adam, our
sinful human spirit, wants the Son of God to sin by saving himself from death
and then free us from impending suffering and death as well. But cheating death like this, like criminals
on the run, we would always have one eye over our shoulders knowing we cannot
hide from God. Death will return to enslave
if Jesus didn’t die to pay our debt.
Like the other thief, we do well to remember our sin and
guilt. To know that God cannot be mocked,
or shamed, into dismissing our sin. If
he did, he would no longer be God, my sin would desecrate his holiness, my debt
would go unpaid, and knowledge of eternal destruction would make living seem like
being on death row.
This thief knew his debt would bring him to his death. Unlike the other criminal, he knew a last expenditure
of power taunting Jesus to save himself from death, would not save Jesus, him,
or the other criminal from death.
Something in this second criminal, made him believe that
Jesus was indeed the Son of God, the King of the Jews, and that through death,
Jesus would overcome death.
Did he hear the blasphemous taunts of the soldiers, Jews,
and other criminal and believe the truth hidden in their taunts? Did he read the inscription above Jesus that
he was the King of the Jews? Did he hear
Jesus’ word somewhere else in his ministry before the crucifixion?
We don’t know! But
we do know, he remembered his sin, he remembered Jesus had done nothing wrong,
and he also looked forward in hope to Jesus coming into his kingdom!
In faith and hope he said, “‘Jesus, remember me when you come into your kingdom.’ And he [Jesus] said to him, ‘Truly, I say to you, today you will be with me in
paradise.’”
What a wonderful promise!
Today you will finish up with me, out of pain and suffering, past death
in paradise! Jesus then gave up his spirit
and died on the cross. Death was finished,
full atonement was made, all righteousness was fulfilled.
Earlier before Jesus died, he said, “For if they do these things when the wood is green, what will happen
when it is dry?” (Luke 23:31 ESV)
But when he was crucified and as they cast lots to divide
his garments, “Jesus said, ‘Father,
forgive them, for they know not what they do.’” (Luke 23:34a ESV)
Today the wood is very dry.
There seems to be not much greenness in the cross, devoid of power, little
hope is seen in the future of the church; dissolution and death of denominations
within Christendom looks real.
We might want to cry out to God in disbelief, “If Jesus is
the Son of God, let him save us and our church!”
But Jesus has saved the church, he is saving the church,
and he will save those who are his church.
Those who are his church remember their sin, know Jesus Christ is the Son
of God, the Chosen One, to die in payment for sin.
The wood of the cross has long dried. But the power of the cross is still green. Like Aaron’s
staff in Moses’ hand covered in blossoms, Jesus’ death still oozes resurrection
life.
Jesus Christ is the evergreen verdant “Tree of Life” in the
centre of Paradise. The Holy Spirit wills
you with the sword of God’s word to remember and trust in Jesus, to death, and
through death. He wills you to hope in Jesus
Christ, the Son of God. He is the Head
of your salvation, the Chosen one! He is
the King of kings, and Lord of Lords!
Know and remember that God is with you through death. That to death and through death, we believe, therefore confess, “Jesus Christ, Son of God, remember me.” Amen.