A, Pentecost 23 Proper 24 - 1 Thessalonians 1:3 "Produced, Prompted, Inspired"
1 Thessalonians 1: 3 We continually remember before our God and Father your work produced by faith, your labour prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.
The verse we have just heard, directs us to meditate on three things; faith, love, and hope. These three are not uncommon to us from scripture. We hear of them in many places throughout the New Testament. But more on these three in a moment.
There are also another three things in this verse we can examine too; work, labour, and endurance.
Whether one works or not, all know what work is; all know what work they should be doing, whether they have done it or not. Work here in this sense refers to one’s deeds or actions; to ‘do’ something.
Then we hear of labour. We might assume labour is the same as work, and when we labour at something we do work at it. However, labour is more intense than work in the general sense. Mothers, more than likely, have the greatest understanding of labour, as a more intense part of motherhood, over against the regular duties of a mother’s work. So labour here implies that there is hardship and difficulty, requiring commitment and passion, lest the labour not be finished.
The third word is endurance. It too has something to do with work, as does labour. However, with endurance we have the quality of constancy. One might see endurance as something one has to keep at, grinding away bit by bit, until the outcome is realised. Guts and dogged determination, stamina and inner strength are needed for endurance. Patience, fortitude, steadfastness, and perseverance are what endurance is all about.
So he writes his first letter to the Thessalonians to encourage them in the troubles they’re facing. We hear his encouragement for their work, labour, and endurance. But specifically for their work produced by faith, their labour prompted by love, and their endurance inspired by hope. The three fold theme — faith, hope, and love — common in the New Testament is present here, but Paul now couples it with their deeds and lives amongst the transient community of Thessalonica.
In these days we too live in a transient and temporary society. In communities where once everyone knew who was who, there was a consistent stability people could count on. But no more! Our world has gone and got itself a whole lot busier, and we have been caught up in the busyness of it too.
Our society is changing in many ways. We can now find out news from anywhere in the world with only a moment’s notice. People are becoming migratory in search of the almighty dollar. And those who stay put, can’t afford to sit still or they get left behind and buried under a pile of debt.
The church too faces this change and Christians within it face the very real pressures of the transient, live-for-the-moment desires of our age. Once upon a time Christianity was the centre of most communities; you would see the who’s who of the district in a church somewhere. And everyone made the commitment to be in church on Good Friday and Christmas day. But today, friends and family are sadly missed from amongst the ranks. The pews are empty; leaving us behind wondering if we should remain in something that seems like it might die.
The saddest thing though, is not that our society is changing, getting busier, or even becoming more and more heathen. The Thessalonians came through it and so has the Christian church in other ages too. No! The saddest thing is that as a result of these things we allow ourselves to backslide; producing less and less works, labouring in love is lost, and endurance becomes uninspired, bland, and boring.
The saddest thing is we let the godlessness of our age have more power in our lives than our Father in heaven, fearing godlessness more than God, giving it greater and greater power in our hearts and minds. We see numerical decline and lose trust in God who has his plan for his church which he ultimately sustains through thick and thin.
After the collection of the weekly offering we pray for God to receive it for the sake of Jesus Christ. We use various prayers, but usually they give thanks for what God has given us; ourselves, our time, and our possessions. We go on to ask God to accept our offerings as a sign of his goodness and as a symbol of our love.
The offering on the plate is a sign and a symbol, but it’s not the sum total of what we give! And so we can ask ourselves, regardless of how much or how little we might put on the plate, “With what intention do I give?”
The state of our faith, hope, and love are quickly revealed when we match them next to the offering of ourselves, our time, and our possessions.
Does the handling of our possessions speak well of our love; of God or of our neighbour? What does our time management reveal of our daily, hourly, and momentary devotion and glorification of God Almighty? And what type of faith do we radiate to others as a result of the faith we have received from God?
Faith and ourselves, our time and our hope, our love and our possessions; we ask ourselves, “What do they say about my intention towards God?”
Today, in the days of the Thessalonians, even back when the Israelites created the golden calf, and right the way back to Adam and Eve, humanity turns from the one true and living God to idols of one kind or another.
Much work, labour, and endurance has evolved from the hearts and hands of humans to serve these idols we’ve fashioned. But the question is; how do I turn from this habitual sin and idolatry back to the one true and living God, so faith in me produces work pleasing to God, I labour for the love of God prompted by the love of God, and I persevere, inspired with enduring hope of my eternal home, before those who seek heavenly moments in the fleeting pleasures of this world?
We could become better focused on our work, labour, and endurance; but that still would lead us on a path into idolatry. Even if faith, hope, and love within are fed by work, labour, and endurance could we together build something special and great? No! We couldn’t even make something as special or great as a golden calf or a
Paul thanks God for the Thessalonians because they didn’t do that. Rather they turned from their idolatry to serve the living and true God, waiting for his Son from heaven. They looked to Jesus Christ and to him alone who chose them through the gospel, convicting them deeply by the power of the Holy Spirit.
God has chosen you and me. Although the deep conviction to work, labour, and love might temp us to focus on these things and turn them into idols, it is the Holy Spirit’s intention with faith, hope, and love, to have us focus on Jesus Christ. And in him we will be productive in faith works, prompted to love, and inspired by hope.
You see faith, hope, and love are ours in Christ Jesus our Lord; we are in Christ because Christ is in us. Faith, hope, and love are in us and can only come from us because they are in Christ and are of Christ as a result of the Holy Spirit.
So let us not even be tempted to run after these other things which might seem good, lest they lead us away from God into the idolatry of ourselves. Let us fix our eyes on Jesus and run after him, so that in him, he in us will produce prompt and inspire, faithful good works, labours of love, and enduring hope, to the glory of God — the Father, Son, and Holy Spirit. Amen.
