C, Midweek Lent 2 - John 1:45-49 "Nazareth! Can anything good come from there?"
What makes
In John 1:45-49, we hear… 45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of
Nathanael asked a fair question. He opened his mouth and said what he thought; and probably what everyone else was thinking too. He was completely honest before the man from
In support of Nathanael’s claim that Nazareth was a “nowhere town” full of “nobodies”, we go in search of other reports of it in the bible. What we find is intriguing indeed!
In the first two midweek services we studied
In the Old Testament it doesn’t appear at all, even though we hear in Matthew 2:22-23, 22b Having been warned in a dream, Joseph withdrew to the district of Galilee, 23 and he went and lived in a town called
Scholars argue to what this verse refers. Some point to Isaiah 11:1, A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit. (Isaiah 11:1) The little word “branch” in Hebrew sounds like
Some highlight the plural of the word prophets, pointing to a theme perhaps shared or written down by the prophets to which we have lost access today. Also some seek to connect
But the greatest detractor from these attempts to link
What we do know is Mary and Joseph were from
In the Gospel of Luke, after Jesus was born and presented at the temple and everything concerning the Jewish law had been done, they returned to
Mary and Joseph travel to and from Judea and
When Jesus is about thirty, he leaves
18 “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, 19 to proclaim the year of the Lord’s favour.” 20 Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him, 21 and he began by saying to them, “Today this scripture is fulfilled in your hearing.” (Luke 4:18-21)
The local Nazarenes took exception to Jesus, the carpenter’s son, speaking like this and he finds himself being hauled to the top of a hill outside town, so they might throw him over the cliff, but Jesus walks through the crowd untouched and goes to live in
After Jesus calls his disciples, including Nathanael, who enquires into the merit of the man from Nazareth, the gospels report Jesus’ return to his hometown a couple more times. At one time his mother and brothers, come to him as he speaks in the synagogue. But because the place was packed, they send a message to him and this is what Jesus said, “Who are my mother and my brothers?” 34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.” (Mark 3:31-35)
Then at another time Jesus is overwhelmed by the Nazarenes’ lack of faith and has to leave after they took offence saying, “Where did this man get these things? What’s this wisdom that has been given him, which he even does miracles! 3 Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon? Aren’t his sisters here with us?” And they took offence at him. 4 Jesus said to them, “Only in his hometown, among his relatives and in his own house is a prophet without honour.” (Mark 6:2b-4)
However, in the Gospels and Acts many refer to Jesus Christ as Jesus of Nazareth. In fact in John’s Gospel, Pilate places a sign of identity above Jesus on cross at his crucifixion. This is abbreviated to INRI and in Latin reads Iesus Nazarenus Rex Iudaeorum — Jesus of Nazareth King of the Jews.
The name continues to be used in the book of Acts but disappears in the latter New Testament. The reason being is the latter New Testament are letters written to the already established church, which knows and believes who Jesus is, both God and Man, conceived of the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, and crucified and raised as Jesus of Nazareth.
But in the days immediately after Jesus’ resurrection, he has to be proclaimed as Jesus of Nazareth, the same Jesus crucified outside
What makes
After his resurrection his family believed, and perhaps some others from
Our Lord and Saviour does! Amen.