Showing posts with label Midweek Lent 2. Show all posts
Showing posts with label Midweek Lent 2. Show all posts

Wednesday, March 08, 2023

A, Mid Week Lent 2- Sermon Series "The Litany of Jesus' Treasures - Gift"

By the gifts of Jesus,     Lord teach us how to give.
The gifts of Jesus, so we might allow the Holy Spirit to inspire us to give.
Lord God Heavenly Father, send your Holy Spirit so we might rightly use your Word, to hear and learn how to give as Jesus gave to us.  Amen.
Come Lord Jesus be our guest and let these gifts to us be blessed.  Amen.
We all know this table grace.  Some of us say, “let this food to us be blessed”. 
Did you know praying before a meal is a continuation of the rabbinic practice of ritual cleansing oneself before a meal! 
A two handled cup is used to wash the hands and is followed by this prayer, “Blessed are You, Lord our God, King of the universe, who has sanctified us with Your commandments, and commanded us concerning the washing of the hands.”
This rabbinic practice extended to all Jews, and therefore, we hear Jesus giving thanks many times throughout his ministry.  In fact, Jesus most closely adhered to the traditions of the Pharisees, which is why he came into conflict with them so often.
Ritual purity was central for a faithful Pharisee, so they could be sanctified before God.  However, Jesus’ purity before God was done for no other reason than to give glory to God, whereas the Pharisees practiced the rituals to be glorified in themselves, and by those around them who honoured them for being “so holy”.
We give thanks before a meal, so what we put into our bodies does not defile us and make us unholy. So we receive it as a blessing from God.
In Matthew fifteen, we hear the Pharisees complain to Jesus that the disciples do not wash when they eat.  This is not a complaint about hygiene, but rather about one’s ritual practise and holiness before God.
However, Jesus teaches, “Do you not see that whatever goes into the mouth passes into the stomach and is expelled?  But what comes out of the mouth proceeds from the heart, and this defiles a person.  For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.  These are what defile a person. But to eat with unwashed hands does not defile anyone.” (Matthew 15:17–20 ESV)
Jesus’ thanksgiving is not so much about what goes into the mouth but on what the heart is set, when one eats.  It’s at this point I now understand mum scolding me, concerning gluttony, on eating too many sweets when I was a child.  She would say, “One eats to live, not lives to eat!”
So, to give thanks as Jesus gives thanks, we give thanks to God for giving us earthly gifts to sustain us as we wait to receive the fullness of the heavenly gift of eternal salvation.  We eat to live in preparation for eternity, to feast in Paradise with thee.
Jesus’ thanksgiving opens to us his motives for giving.  It’s from what Jesus gives that is remarkable.  It’s not just a lesson on giving, but it’s also one of trust.  Jesus’ gift to you and me is a giving through faith.
As last week, in understanding Jesus’ prayers, to learn how we pray, and how to pray, we return to Philippians 2, to learn the motives of Jesus’ giving, what Jesus gives to us, the cost to him, and the value of what it is he gives to us.
Saint Paul says, “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.  Let each of you look not only to his own interests, but also to the interests of others.  Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped,  but emptied himself, by taking the form of a servant, being born in the likeness of men.  And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.  (Philippians 2:3–8 ESV)
Jesus gives thanks, but not as we give thanks.  The position from which he gives thanks is quite profound in light of the situation from which he gives.  We thank God for our food, with it usually sitting in front of us, but Jesus gives thanks in faith, with as little as five loaves of bread and two small fish to feed five thousand.
On Maundy Thursday, Jesus took the cup and the bread, and when he had given thanks, he gave the broken bread and wine to his disciples.  (Luke 22:17-20)   To give thanks to God the Father, knowing the body and blood to be given and shed, the very next day was to be his own, takes a humility more significant than all others. 
Jesus emptied himself!  What was left to give?  Nothing?  No!  His life! 
From a seemingly impossible position he gives.  In the same way, as something was made out of next to nothing to feed five thousand, Jesus allowed himself to be made nothing, and even then, gave everything for you and me.
Before Jesus gave himself on the cross, he makes an observation while at the temple in Jerusalem…
Jesus looked up and saw the rich putting their gifts into the offering box,  and he saw a poor widow put in two small copper coins.  And he said, ‘Truly, I tell you, this poor widow has put in more than all of them.  For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.’  (Luke 21:1–4 ESV)
Like the widow, Jesus gave out of his poverty of human spirit, trusting in God by the work of the Holy Spirit.  How does your giving match up next to Jesus’ giving?  Our giving cannot match up to Jesus’ giving, this is the reason Jesus came and gave himself for us.  When you give to God, what do you think Jesus thinks of your giving?”  Do you give out of poverty like the widow or out of our abundance like the rich?
It’s here the Holy Spirit needs to step in before we condemn ourselves before God in our self-justification.  You and I need to be constantly brought back to the cross and receive the forgiveness of our many sins of gluttony, greed, withholding from God, and lack of trust in God’s providence.
We also need the Holy Spirit to inspire us, to give like Jesus gave.  We need the Spirit to motivate us in our giving so we, “Do nothing from selfish ambition or conceit, but in humility count others more significant than ourselves.  Let each of us look not only to our own interests, but also to the interests of others.  Have this mind in yourself, which is yours in Christ Jesus.”
We need the Spirit to give as Jesus gave, we need the Holy Spirit to trust Jesus’ gifts, so we receive them in faith, without hedging our bets, keeping back what we know God wants us to give to others.
Without the Holy Spirit, we are greatly stricken.  With the Holy Spirit, we know we are greatly stricken.  So, in our affliction the Holy Spirit gives us Jesus and we receive the gifts that came from his suffering and death on the cross.
Therefore, “What shall I render to the LORD for all his benefits to me?  (Psalm 116:12 ESV) You are God’s saints!  You are precious in God’s sight.  The Holy Spirit comes from the Father and the Son to encourage you to die to self and give to God your trust, by giving to others what he has first given to you – yourself, your time, and your possessions.
May we not only pray, “Come Lord Jesus be our guest and let these gifts to us be blessed”.  But also pray and live our lives so, “Blessed be God who is our bread, may the world be clothed and fed.” Amen.
Next week - By the toils of Jesus, Lord teach us how to work.

Tuesday, March 15, 2022

C, Midweek Lent 2 - The Lord's Prayer #3 - Matthew 6:9b,13b Luke 11:13 "Deliver us from Evil into Holiness"

If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” (Luke 11:13 ESV)

Hallowed be your name… But deliver us from evil.

We have an Almighty God, who is our Father in heaven.  He transcends all of creation and the earth.  He is more powerful than the power humanity can collectively muster on earth.  Those who have had opportunity to see his glory, and that of his risen Son, fall down in reverence and fear in his presence.  Yet he wants nothing more than to be in fellowship with us.  He has created us out of his power and glory, to join him in his kingdom, and worship him in his power and glory.

But how can we who are evil come into his glorious kingdom without repercussions?   This Almighty God—who is all-powerful, all-knowing, all-loving, present everywhere, inside and outside of time, perfect in every way, in patience, generosity, and sinlessness—is holy.

Jesus died to bridge the gap between evil and holy; he is the Christ, the Messiah who redeems us through his death.  But how can he deliver us into the Father’s holy kingdom and presence when our being is embedded in evil? 

When the disciples got a glimpse of the glorified Son of God at transfiguration, they were afraid and perplexed; they did not understand or know how to approach Jesus’ holiness. 

When Saul was confronted by Jesus on the road to Damascus, he too recoiled and was blinded by the glory of the risen Christ. 

So too was the Apostle John.  He shared a special relationship with Jesus in his ministry and is call “the one whom Jesus loved”.  But we hear in Revelation, he fell at the feet of Jesus as though dead when Jesus appeared to him on the island of Patmos.

If Paul and the Apostles react this way, those who knew and walked with the man from Nazareth, how are we to come into God’s presence?

The Introduction of the Lord’s Prayer, the Our Father and the doxology form the outer layer of Jesus’ prayer.  The Holy Spirit teaches us that God the Father is transcendent and present inside and outside of time.

Now the Holy Spirit leads us from this heavenly eternal transcendent reality and teaches us how Jesus joins the great divide between his holiness and our sinful nature and deeds, which Jesus rightly says, “makes us evil”

The essential nature of God’s Spirit is holy, so the Holy Spirit works to bring us to the glorified holy Son of God and our holy heavenly Father.  This work is spelt out by Jesus in the Lord’s Prayer and fulfilled in his death and resurrection.

The Holy Spirit makes us holy, by delivering us from evil into the holiness of Jesus.  Like a courier the Holy Spirit delivers us.

Martin Luther says it best in his explanation of the Third Article of the Apostles’ Creed.  He says, “I believe that I cannot by my own understanding or effort believe in Jesus Christ, my Lord, or come to him. But the Holy Spirit has called me through the Gospel, enlightened me with his gifts, and sanctified and kept me in true faith. In the same way he calls, gathers, enlightens, and sanctifies the whole Christian church on earth, and keeps it united with Jesus Christ in the one true faith. In this Christian church day after day he fully forgives my sins and the sins of all believers. On the last day he will raise me and all the dead, and give me and all believers in Christ eternal life. This is most certainly true. 

The Holy Spirit is the great doer and shaker of the Trinity.  He has been sent by God the Father and God the Son, to bring us to the Son so we can receive and believe the Gospel.  This gift makes you and me holy and keeps us, keeping on in Jesus. This gift is God’s Holy Word and hearing it creates faith.  In Romans ten we learn, “faith comes from hearing, and hearing through the word of Christ.  (Romans 10:17 ESV)

The Holy Spirit works faith so we as individuals and as the collective body of Christ remain in Jesus, pray his prayer and other prayers in his name.  The Holy Spirit also fights against all evil within us, and that which works from outside us tempting us to reject God and his holy gifts and live without him.

Living without God or making ourselves God is the evil that leads to all evils.  And the Holy Spirit works tirelessly to deliver us into the bosom of God’s mercy and the holiness of Jesus.  

Jesus was clothed in the weak flesh of humanity with all its desires, he resisted the devil, and pressure from those around him to please them rather than the Father.  He was weak as we are weak, yet without sin.  But despite his perfect life, bore the evil of our flesh on the cross, and was delivered into death.

So, the Holy Spirit leads us to pray, “deliver us from evil”.  We can be reassured we are being delivered from the evil of ourselves into the holiness of God’s kingdom, power, and glory.  We are being delivered from the powers and principles that demonise us within from day to day.

We are being delivered from the evil of this world that comes to us through others, and the many gods we have created for ourselves. These are the evils to which our sinful selves naturally gravitate towards because of the Old Adam within.

And we are being delivered from the devil and his entourage of powers and principalities, that are overcome and completely powerless to the name of Jesus and the work of the Holy Spirit in which we pray, deliver us from evil, into the holiness of Jesus’ name.

After Jesus teaches his disciples how to pray the Lord’s Prayer, he continues encouraging them to be consistent in the power of prayer.  He says, “…I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.  For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.” (Luke 11:9–10 ESV)

Then he says, “If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” (Luke 11:13 ESV)

If God the Father would send his Son to die for you on the cross, and he wants you to be with him in his kingdom, so you can worship him and glorify him, he will certainly give you all the assistance your need to be delivered from all evil into the holiness of Jesus’ name! 

Pray for the Holy Spirit, by the power of the Holy Spirit, to deliver us from all evil. Amen.

Next week we continue the series on the Lord’s Prayer, “Your kingdom come… Lead us not into temptation”.