Showing posts with label Luke 2:8-20. Show all posts
Showing posts with label Luke 2:8-20. Show all posts

Wednesday, December 25, 2024

C, Christmas Day, The Birth of our Lord - Luke 2:8-20 "You Cant' Hit an Angel with a Stick"

 

Text:     Luke 2:8-20 

…[T]here were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news of great joy that will be for all the people. 11 Today in the town of David a Saviour has been born to you; he is Christ the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest, and on earth peace to men on whom his favour rests.”

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” 16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

Sermon

You can’t beat a shepherd with a stick!  None of us here would be able to strong arm a shepherd and steal his sheep.  Rather if we tried to overrun the shepherd and flog his sheep we would end up on the wrong end of the stick.  We would be struck with the shepherd’s staff.  We would feel the sting of his rod on our backs; the shepherd’s staff would bear down heavy on our shoulders, and we would have to flea from him and his flock in fear.

Shepherds are masters at caring for their sheep.  Looking after sheep in the daytime is one thing — watching their sheep feed on pastures, making sure they don’t stray too far.  But at night as the sheep rest, the pressure to keep sheep safe rises to a whole new level.  For in the cloak of darkness lurk all sorts of menaces just waiting to make a meal out of a sheep.  Often you would find not just one shepherd looking after the flock but a number of shepherds watching the sheep every hour of the day: a family of shepherds perhaps.  So, while one watched the others slept and when alerted they would all jump up, take their staffs, and drive off the attacker.

It would have been just a regular night outside Bethlehem.  The shepherds were watching over their flocks at night.  They were on the lookout for lions, wild dogs, or wolves, and thieves seeking a quick catch before disappearing into the darkness.  And if one of these attackers had stepped out of the darkness, there would have been a commotion, as the shepherds would have banded together and scared off the foe from the flock.

But this night outside Bethlehem was no ordinary night.  In fact, the night became as bright as day as an angel of the Lord appeared and the glory of the Lord shone all around.  Now the shepherds knew what was transpiring, was not the normal.  They knew they couldn’t beat off an angel of the Lord with a staff or sticks, and the fearless shepherds shook with terror.

But this angel was not about to strike the shepherds and scatter their sheep. No!  He came with good news.  And for folk like the shepherds, the news he brought was truly life saving news.  He said to them, “Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Saviour has been born to you; he is Christ the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” (Luke 2:10-12)

This was good news for the shaking Shepherds.  As rugged as these men were, they had no access to God because of their lifestyle.  Being shepherds brought them into contact with ritually unclean situations and animals, and having to watch over their sheep twenty-four hours a day, meant no time to go and make the appropriate sacrifices to the Lord at the temple at Jerusalem.  So, the shepherds lived as outcasts, unclean and unable to have an audience with God in the temple.  It’s no wonder that these men shook with fear.  Not only was this an extraordinary event, but the holiness of God shone upon these men who knew they were not fit to stand in the holy presence of God.

However, the angel’s call to have no fear was well founded.  He told them to have no fear because the Saviour born is “for you”, and this sign is “for you”, that you will find the baby wrapped in cloths and lying in a manger.  And with that the shepherds were privileged to be the first people on earth to hear the song of heaven, Glory to God in the highest, only ever sung in the presence of God; sung now because God was Immanuel, “God with us”, lying in a manger wrapped in cloths — for us — for you!

It must have been a great show seeing the hosts of heaven light up the night sky and even greater to hear that the Saviour was born for them, unclean shepherds.  So much so these shepherds left their sheep — now that’s just not done — and they said to each other, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.  And off they went and found everything as the angel had told them.

The irony in all of this is that these men gained access to God, through an extraordinary event; these men leaned over a manger and saw the child, where usually they would have tipped food into similar mangers to feed their sheep when no fodder was to be found.  What was extraordinary for them was for God too, for God had never lowered himself to such a point that he was restricted to one place in time — as a baby lying in a manger.

We should never let the enormity of this event slip past us.  God came into darkness and shone his glory.  God came to earth for us, for you, for me, and he continues to shine his glory on us.  Although now it’s masked by faith in his Word, so that only those who hear and trust his Word see his glory, and, like the shepherds, have access to a holy God in these dark times. 

The irony doesn’t stop their either.  The child, the Son of God, these shepherds viewed was to grow into the man who was sent by God to be the Shepherd of humanity, beginning with the Jews and then all people, including us, who are the Gentiles.  This holy God born into the darkness of humanity, brings light as he comes as Supreme Shepherd, and was deserted by God and sacrificed as a lamb, in the darkest hour on Good Friday, so that in his sacrifice we — having been cleaned — can say, “Let’s go and see and hear what the Lord has done for us.”  And having been in the Risen Shepherd’s supreme presence and receiving forgiveness of sins, life, and salvation, we can return to our everyday lives glorifying and praising God for all the things we have heard and seen, which are just as we have been told in God’s Word.

So, the inspired words Isaiah wrote all those years before Christ was born are for us.  The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned. 4 For as in the day of Midian’s defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor. 6 For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.  (Isaiah 9:2,4,6-7)

The zeal of God has accomplished this for you.  We no longer have to fear the shepherd’s rod and staff striking us and oppressing us and driving us away from the flock of God into darkness and death.  Rather because this Christ child was born for you, because this Shepherd was laid in a manger for you, and was nailed to the cross for you, we now can live in peace as the Shepherd’s sheep, living forever in the light.  We have been adopted and given an identity as his children, his sheep, with eternal access to his divine glory.  And now the rod of the Shepherd beats off the enemy, from within us and from near us, every time we hear the Law.  And his staff, the Gospel, saves us and comforts us as we live under his twenty-four hour a day watch. 

The Lord is my shepherd, I shall not be in want. 2 He makes me lie down in green pastures, he leads me beside quiet waters, 3 he restores my soul. He guides me in paths of righteousness for his name’s sake.  Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.   You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.  Surely goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever.  (Psalm 23:1-6)  Amen.

Friday, December 23, 2022

A, The Birth of our Lord, Christmas Day - Luke 2:13-14 "Gift Wrapped in Glory"

Luke 2:13-14 (ESV) And suddenly there was with the angel a multitude of the heavenly host praising God and saying,  “Glory to God in the highest, and on earth peace among those with whom he is pleased!” 

The shepherds sit around hoping for a quiet night.  They watch their sheep, they don’t want any trouble from predators or thieves, a quiet night is a good night.

But then in an instant the night is like day.  The shepherds are startled; their full attention has been gathered.  This brightness brings with it a weight they’ve never experienced.  It is heavy; but it’s heavenly!  They tremble in fear under the mass of light bearing down on them from heaven.  This is no predator; this is no thief!  Something is going down; but how to explain what is transpiring before their very eyes!

Then this heavy heavenly thing speaks out of the brightness and light, saying to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people.  For unto you is born this day in the city of David a Saviour, who is Christ the Lord.  And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.”  (Luke 2:10–12 ESV)

And if that is not enough for these simple shepherds to hear, then, “suddenly there was with the angel a multitude of the heavenly host praising God and saying,  ‘Glory to God in the highest, and on earth peace among those with whom he is pleased!’” 

When the angels went back into heaven, what did the shepherds do with this great burden of information left with them?  They left their sheep in the field saying, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.”  (Luke 2:15b ESV)

The weight of the event left its mark on them.  This glory, the angel, and its heavenly entourage was so intense they could do nothing but go and see this Saviour lying in a manger.

As we have heard today, and have heard every Christmas, they found Mary and Joseph, they found Jesus in swaddling cloths lying in the manger, the sign revealed to them by the angel of God.

We are told of the shepherds, “And when they saw it, they made known the saying that had been told them concerning this child.  And all who heard it wondered at what the shepherds told them.” (Luke 2:17–18 ESV)

What does God’s glory do to you? 

And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.”  (Luke 2:20 ESV)

How would you explain this event to those who had not seen it? 

We hear this gospel message every year, every Christmas?  But how do you explain all that the shepherds saw, and how can we repeat the proclamation today with the same enthusiasm and excitement as that of the shepherds.

For us to share in the excitement of the shepherds with a willingness to repeat their sounding joy, we need to allow God the Holy Spirit to open up the text of this Christmas gospel for us.  Then we can intimately share in the event of the first Christmas.  And therefore, repeat it to those who do not know what this—everyday earthly, but heavy heavenly—birth does for all of creation.

Three times in the reading today we hear of glory.  What is the glory of God?  How do we explain the glory of God shining around the shepherds, the heavenly choir singing “Glory to God in the highest”, and the shepherds glorifying and praising God for all they had heard and seen?

The glory of God has a huge impact on the shepherds.  They saw it shining around them, they heard it heralded by the heavenly hosts, then they continued in this glory after seeing Jesus.  What is this glory?

In the Old Testament Hebrew, glory, simply means “to be heavy”.  In a bad sense it can mean to be a burden or severe, but in a good sense can mean numerous, rich, or honourable.  It means to be weighty in either a good or bad way.

When God reveals his glory over Pharaoh through Moses it is both a burden to Pharaoh but also a joy to the Israelites.  When the glory of the Lord covered Mount Sinai and when it filled the tabernacle and later the temple, people did not take it lightly.  In fact, the people of God feared the intense weight of God in his glory when it appeared.  Even using God’s name was a hefty thing for fear of saying it in vain and discrediting the weight of its glory.

In the New Testament the Greek word for glory is doxa, from where we get doxology, or words about glory.  In fact, the angels or host of heaven praise God with what we would call a doxology. 

This glory is: to please, to think well of, to be of good reputation.  With the Old Testament meaning to be weighty, to glorify God is to give the greatest weight of pleasure to him, he is worthy of the best thoughts and reputation among us.

Doxologies appear quite often when we acknowledge God’s presence with us.  On the end of psalms, the end of the Lord’s Prayer, which comes from King David (Psalm 145:11-13, 1 Chronicles 29:10-13), and the Great Gloria and the Holy, Holy, Holy in the liturgy are combinations of doxological praises sung in the presence of God.

The shepherds heard, saw, and felt the full weight of God’s presence when the angel appeared.  In fact, when the angels left and went into heaven, the shepherds didn’t say, let’s go and see what the angel told us”, but rather said let’s see that “which the Lord has made known to us.”

Much is made of angels today.  Many angelic experiences are over personified and in doing so glory is taken away from God.  However, angels are messengers of God.  Even if they are named in Scripture, it is not they who we look to, but to God in whose name they speak.  This is why the shepherds say, the Lord, rather than an angel, had made Jesus’ birth known to them.

The doxology of the heavenly host or angelic choir also functions in the same way.  They announce God in all his glory.  In fact, this is the first time the Heavenly Choir is heard on earth.  We are accustomed to it these days as we sing in God’s presence the Great Gloria and the Holy, Holy, Holy in the liturgy.  We sing it because God is present, but when Jesus was born the heavenly choir was heard for the first time on earth. 

We do well to be in awe of God being with us today in all his weighty glory, just as much as he was then before the shepherds, as we join the heavenly choir each time we sing or say, “Glory to God in the highest, and on earth peace among those with whom he is pleased!” Or any other doxology!

Glory to God in the highest” is the great glorification of God.  It is the heaviest pleasure that can be bestowed upon God.  And now this glory shines around the shepherds and they pass it onto all whom they see.  All who heard the shepherds marvelled and wondered at the news.  These shepherds had continued the messenger work, God had shone on them through his angelic messengers.

This glory of God is the wrapping of God’s greatest gift to us — Jesus Christ in human flesh!

The angels sing, “Glory to God in the highest, and on earth peace among those with whom he is pleased!

Not only is this glory given to God as the ultimate praise, but it is also given to the shepherds and us, those with whom God is pleased.  It is God’s pleasure in the highest to give you peace through Jesus Christ.

Such is the weight of this event that we receive the gift of love from God the Father, wrapped in glory and swaddling cloths.  With the Psalmist, we look not to our works or idols but look to the gift of God in the manger and say, “Not to us, O Lord, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness!”  (Psalm 115:1 ESV)

We see the steadfast love and faithfulness of Jesus in human flesh and trust his work and word that his flesh now speaks for our flesh fulfilling the will of God.  This is the will of God done in heaven and on earth bringing peace to us and pleasure to God.

This gift of God covers us in his glory with his victory over sin and death on the cross, covering you with the forgiveness of sins.  Let the Holy Spirit unwrap God’s glory in you, so having seen and heard the gift of God, like the shepherds you continue to glorify and praise God to all whom you meet in these days.  Amen.