B, Lent 5 - John 12:31-32 Jeremiah 31:29-34 "Behold, days are coming"

John 12:31–32 (ESV) Jesus answered, “Now is the judgment of this world; now will the ruler of this world be cast out.  And I, when I am lifted up from the earth, will draw all people to myself.”

Unlike the prophet Jeremiah, Jesus says, “Now!”

Jeremiah points forward to this “now” from Jesus. 

Fifteen times Jeremiah prophecies, “Behold, days are coming!” This is a call to notice something is going to occur.  Expect the unexpected at a time that is unexpected. 

Jeremiah is called to speak on behalf of the Lord of hosts, the God of Israel, saying, “In those days they shall no longer say: “ ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge.’  But everyone shall die for his own iniquity.  Each man who eats sour grapes, his teeth shall be set on edge.  “Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah,  not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD.”  (Jeremiah 31:29–32 ESV)

The days are coming when everyone will be responsible for their own sins.  No longer will children suffer from the sins of the fathers!  Nor will wives, children, or others in the household be covered by the father’s piety.  Everyone who eats sour grapes will have their teeth set on edge!  Everyone shall die for their own evils.  In other words, God only has children, he does not have grandchildren.

God’s covenant with Israel had become ineffective.  Not from God, but from what Jeremiah describes as Israel’s whoredom.

This whoredom was through the worship of Baal, a fertility cult, to make the land productive by appeasing Baal.  In a bid to become wealthy off the land that God had given them, they made this Canaanite god their master.  “Baal” literally means “master” or “husband”.  God was their master, their caring husband, who took them by the hand and brought them out of Egypt into this land of milk and honey.

But in the land of Canaan, the Israelites were unfaithful, and God who brought them in as their husband and master, withdrew and tested them with their wanton ways.    The God of providence stopped providing.  Therefore, the livestock produced no milk, and the bees produced no honey, in the land of milk and honey!

We can see the vicious spiral occurring in Israel’s bad choices.  Things going from bad to worse as Israel the bride, no longer desired her husband, but became contrary with God and his rule.  What does God’s rule look like next to our deeds, desires, and choices? 

God’s rule over Israel, became tough through Jeremiah.   Not only did the Israelites and Jews struggle, but as God representative, so too did Jeremiah.  You could imagine his words of prophecy against them were not well received.  Through Jeremiah, God’s call to repentance and prophecies of judgement, fell on deaf ears, and stubborn hearts, landing Jeremiah in gaol.

Imagine being a faithful partner in a relationship, imagine being the unfaithful partner.  It is not what a healthy relationship looks like.  This relationship broke down between God and man at Eden.  There were consequences for Adam and Eve and these consequences continued between God and Israel, in the days of Jeremiah.  God was the faithful husband or master, and Israel the unfaithful partner.

This strain on the relationship appears first in the wording of Genesis chapter three verse sixteen by the double meaning of the text.  God says to Eve, “Your desire shall be for your husband”, but it can also mean “Your desire shall be against (or contrary) to your husband.” (Genesis 3:16 ESV)

Like Eve, Israel’s desire should have been towards God as a faithful and giving husband, yet Israel’s desire was for God’s position and therefore contrary to God.

As mentioned earlier, the language of husband, used by Jeremiah, is the confrontation between God and Israel over "the other man” in Israel’s life.  This other man is Baal.  He has become their master when their master was God.  Yet Israel’s desire for Baal worship is really a desire for their own prosperity at the expense of their relationship with God and the land they received from him.

Fifteen times we hear Jeremiah say on behalf of God, “Behold, (the) days are coming.”  These are all calling the Israelites to look backward, focusing on what has occurred beforehand, while walking into the future.  The days are coming for Israel’s judgement, but also their restoration back as God’s faithful bride.

God would do this work of restoration through a new covenant.  This covenant looks backward while striving forward, much like a swimmer, backstroking their way up the lanes of a pool!

God will etch the law on each person’s heart.  They will know him by his forgiveness of sin.  In these days every generation, every person, knows, God will deal with their evil. 

Not only will each person have their teeth put on edge from eating sour grapes, but each person will have the law written on their hearts.  Jeremiah continues…

“For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.  And no longer shall each one teach his neighbour and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.” (Jeremiah 31:33–34 ESV)

At first glance, this seems like God is going back on his word.  Each will die for their own sins, yet God promises to forgive and no longer remember sin.  How can this be?  Israel and Judah had proven themselves as harlots deserving divorce.

The clearest hint God gives through Jeremiah has already been given by another “Behold the days are coming” statement.

In Jeremiah chapter twenty-three verses five and six we hear, “Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.  In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The LORD is our righteousness.’” (Jeremiah 23:5–6 ESV)

For us today we know that the days were coming and came in Jesus Christ!  Jesus says, “Now is the judgment of this world; now will the ruler of this world be cast out.  And I, when I am lifted up from the earth, will draw all people to myself.”

Jesus is the righteous branch!  He is the Israel and Judah that Israel and Judah could not be!  “Now” is the day of salvation for all who are drawn to Jesus.  Once someone has heard the name of Jesus, proclaimed for the forgiveness of sin, the law is etched on their hearts.  Jesus draws all people to himself for the forgiveness of sins.  Jesus is the Lord, and the Lord is our righteousness!

As Jesus walked to the cross, he said, “For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!’  Then they will begin to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’  For if they do these things when the wood is green, what will happen when it is dry?”  (Luke 23:29–31 ESV)

Here Jesus tells us what to expect as his followers on earth.  As the days increase after Jesus’ death and resurrection, in the last days, the green wood of the gospel, the righteous branch, will be attacked and burned, the drier and more mature it gets.

We will suffer because of our sinful being.  We will also suffer as we believe and receive forgiveness while others take offence at the law written on the heart.  Just as generations of Christians have before us.

Incidentally, those who take offence, know the truth of the law and gospel, having heard the name of Jesus.  God’s word is repulsive to them, because they are rejecting the Holy Spirit who gives faith in his word written on each heart.

Jesus also gives another “Behold the days are coming” statement, but gives it in two parts, to the Pharisees and then the disciples…

“Being asked by the Pharisees when the kingdom of God would come, Jesus answered them, “The kingdom of God is not coming in ways that can be observed,  nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.”  And he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it.  And they will say to you, ‘Look, there!’ or ‘Look, here!’ Do not go out or follow them.”  (Luke 17:20–23 ESV)

As God’s children today we have the word of God stamped on our hearts!  The kingdom of God is in our midst.  The kingdom of God is within us!   As we desire the return of Jesus in these last days, we know days are coming when we will see Jesus, face to face.

We remember, at the cross, our Baals, our Old Adam, our human spirit, and Satan the ruler of this world, the deceitful master, are judged.  Our master, Jesus Christ, has eaten our sour grapes!  His teeth have been put on edge!  He has died for your sin, and my sin!

“Now”, when Jesus returns, behold, the day will have come for the prince of this world to be cast out forever!   “Now” that Jesus is lifted up in resurrection glory, let him take you by the hand, draw you to himself in repentance, and lead you into the eternal land of milk and honey.  Amen.

B, Midweek Lent 1 - Mark 14:1-21 "Not Passed Over"

Mark 14:1–21 (ESV)  It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him,  for they said, “Not during the feast, lest there be an uproar from the people.”  And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head.  There were some who said to themselves indignantly, “Why was the ointment wasted like that?  For this ointment could have been sold for more than three hundred denarii and given to the poor.” And they scolded her.  But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me.  For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me.  She has done what she could; she has anointed my body beforehand for burial.  And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.”  

Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them.  And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him.  And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?”  And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him,  and wherever he enters, say to the master of the house, ‘The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?’  And he will show you a large upper room furnished and ready; there prepare for us.”  And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover.  And when it was evening, he came with the twelve.  And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.”  They began to be sorrowful and to say to him one after another, “Is it I?”  He said to them, “It is one of the twelve, one who is dipping bread into the dish with me.  For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”

Coming up to the Passover, Jesus was not passed over!  The chief priests and the scribes, not usually conversant with each other, have joined forces plotting to kill Jesus.  The two parts of the Mark narrative we have heard tonight, begin and end with the coming reality of Jesus’ betrayal by Judas, and death at the hands of the Jewish leaders.

Housed within the desires of the Jewish leaders and Jesus’ proclamation of his betrayal, are two very different pictures of belief and unbelief. 

First, Jesus and his apostles are in the home of Simon the Leper at Bethany.  A woman presents herself with expensive oil and proceeds to pour it on Jesus’ head.  The oil was pure nard, from the spikenard plant, and most likely came from traders to the east.  Nard grows in the Himalayan region, so this oil was not common or cheap. 

Those present who witness the event, literally snort with anger at the woman, claiming the ointment could have been sold for three hundred denarii and given to the poor.  With no understanding, Jesus’ apostles seek to shame the woman for doing what she had done.

Three hundred denarii are three hundred days wages, almost an annual income.  Would you tip your yearly wage on someone’s head?  At face value it makes no sense to pour out all this perfume on someone’s head.

That is not unless you knew why you were pouring the perfumed oil on the person, who that person is,  and what they were about to do! 

Today, knowing that Jesus is our Saviour, most of us would still consider passing over Jesus, believing pouring a year’s wage over his head, a waste!

Arguably, this woman is demonstrating the greatest faith of anyone Jesus ever met, in his ministry or march to the cross.   It might seem one would have to be ludicrous to do such a thing with such reckless abandon.  Waste not want not, seems to have given way to wanting to waste!  But there was no waste here!

This woman believed what Jesus had said about himself, that he was the Messiah, but that he was also going to die to be the Messiah.  Her seemingly wasteful actions, reveals a faith, second to none.  The Holy Spirit has taken a hold of this woman to value Jesus’ life and death, more valuable than the expensive nard, with which she honours him and pours on his head.  Jesus affirms her Holy Spirited faith and action, saying to those who snort in anger, “she is working a good work on me”.

The woman did not pass over Jesus.  What is Jesus, worth to you?  Is he worth passing over, in a bid to waste not, want not!  We, like this woman, are called to see the worth of what Jesus has done for us.  To not pass over Jesus.  To allow the Holy Spirit to open our hearts and minds.  So, looking into the core of our being, we hand over to Jesus what is wasting us away.  Like the woman, we pour all our sin on Jesus with reckless abandon, giving him the full debt of our sin!

To God the Father, Jesus Christ his Son, and the Holy Spirit, this is the sweetest most fragrant offering we can pour onto our Saviour, justifying God the Father working a good work through Jesus Christ, having been led to the cross by the Holy Spirit.  And the Holy Spirit working a good work in us as we pour our sin in confession on the Son of our salvation.

In having Jesus in this way, in pouring our sin on him, in emptying ourselves of the idols of our hearts, allows us to truly serve the poor.  Having seen the poverty of our hearts through trusting in these idol (idle) riches, allows God to use us in seeing and serving the poor, as Jesus serves us, in his death and resurrection.  In not passing over Jesus, the Holy Spirit will work a good work in us, allowing us to pour Jesus on the poor with the reckless abandon of God’s love!

The second picture,  is that of Judas Iscariot, selling Jesus for thirty shekels of silver.   We find out the amount from Matthew’s Gospel account in chapter twenty-six.  A shekel is two denarii, two days wages.  So, Judas betrays Jesus for sixty days wages.  

In contradiction to the apostles snorting with anger over the woman’s costly faith in Jesus as the Messiah, the chief priests are glad to pour riches on Judas.  But these riches, are a loss of faith in Jesus as the Messiah.  Judas, one of the twelve, having been sent as an apostle, no longer trusts Jesus. 

We see the depth of Judas’ poverty here!  We do not know the reason for Judas betrayal, but we know he passes over Jesus, no longer pouring his trust on him.  What Judas “expected” was something far different to what the woman hoped in Jesus.  She trusted Jesus unto death, but Judas handed him over to death, no longer having faith in him as the Messiah.  If Judas had believed Jesus’ word of promised resurrection, he would not have solved a short-term problem with the eternal remedy of the hopelessness of his human spirit.

The story of Judas’ poverty stands as a warning to us, to not pass over Jesus!  We are called to put our expectations of Jesus under the magnification of God’s Word, leading us to repentance.  In this Lenten season the exposure of (idle) idol expectations of Jesus, can occur within.  Not to pass over Jesus, but to pass onto Jesus our confession of sin.

Two pictures of faith!  Faith in Jesus, and unbelief in Jesus.  Human spirited faith in the self, and Holy Spirited faith in someone greater than the self.  The woman did not pass over Jesus, but Judas passed over Jesus!  The woman poured her trust onto Jesus with reckless abandon, but Judas poured his trust onto other things and abandoned Jesus as his Messiah.

In this Lenten season, it’s an easy temptation to pass over what Jesus did for us, and why he did it.  It’s easy to forget about Lent and go straight to the sweetness of the Easter eggs that have been furnishing the shelves of shops for about the past sixty days. 

But the forty days of Lent give us time to stop, reflect in God’s Word, the work of God, the work done for you and me, where God did not pass over Jesus, but stopped with him,  causing him to be our Passover Lamb, who covers the poverty of our hearts with his holy and most precious blood.  Amen.

B, The Fourth Sunday after the Epiphany - 1 Corinthians 1b-3 "A Conscience Known by God"

To see, to know, and to love.   Paul encourages the Corinthians to use their knowledge in a right way that upholds the person whose conscience is weak.  Use your God-given faith in a way, that encourages those who are weak, to have their consciences strengthened by God alone! 

Paul teaches the hearer about the direction of knowledge.  Paul says, “…we know that ‘all of us possess knowledge.’ This ‘knowledge' puffs up, but love builds up.  If anyone imagines that he knows something, he does not yet know as he ought to know.  But if anyone loves God, he is known by God.”  (1 Corinthians 8:1b–3 ESV)

To see, one is known by God, is to know that God knows the whole truth of who we are, and not just the half-truths we want others to see.  This is the faith to which God calls his church on earth, through Paul’s letter to the Corinthians!  It is a change of direction that sees knowledge, as not what we know, but that we are known by God!

For those who wish truly to be Christian in belief and practice, the organ of faith is the ear.  True God given faith is nurtured when one hears the Word of God.  Not to our immediate glory, but, to God’s glory.  This is how followers of Christ, see, know, and love. 

We see, know, and love, trusting that the bible is the Word of God.  So, truly believing, one allows the Holy Spirit to lead one to works that, glorify God, and love our neighbour, which encourages them to glorify God too.

Moved by the Holy Spirit, this is what Paul teaches the Corinthians about eating food offered to idols.  God schools the Corinthian believers to look outwardly in what they do, so the weak are not led into sinning with their conscience.

Those who are weak, are the weak in faith, new Christians, and those unbelievers before whom the Christian faith is lived, in the hope of winning them for Christ.  Those who are weak, are weak because they have not one organ of faith, but many.  The ear, the eyes, sensations, feelings, touch, and taste, all contribute to one’s heart, and therefore, the collective tastes and feelings of the community’s conscience.

The difference between a believer’s conscience and an unbeliever’s conscience is that being known by God, the flow of knowledge is reversed.  Our knowledge brings a knowledge of our weakness that leads to repentance, receptive forgiveness, and joyful service, rather than a knowledge that puffs up!

Because the Christian Church lives in the world, we continue to struggle with the knowledge to love our neighbour, and please God.  This comes about, by what the world teaches us about knowledge, and how we allow a worldly understanding of knowledge to be impressed on God’s church.

We need to know what the conscience is! 

There is both the conscience of an individual and then there is the conscience of a community, or a collective conscience.

The conscience of an individual is moulded by a group’s conscience.  Conscience comes from a Latin word that means, “being privy to knowing”.  Having a conscience is having “shared knowledge” or “knowing together”. 

For a worldly knowledge or conscience, one sees and experiences what is going on around them and it becomes the norm, and then it’s expected to be common practice.  When one works with a worldly conscience one survey’s the self, fashioned by their experiences and emotions, and then their conscience places faith within what one hears from there heart!  The heart becomes conformed to the world, to keep in step with the shared experiences of the world. 

With our hearts driven by the world and its opinions, the church is oppressed, when we seek to impress, or allow, a worldly conscience to steer God’s church.  The direction of the conscience is turned about face.  As a result, our knowledge of good and evil is gleaned from the world and driven by the feelings of the heart, rather than God and his Word having singular authority.

The bible, God’s written Word, becomes a book that just “contains” words about God, rather than “being” the holy and inspired Word of God, written down by faithful servants of God.  With worldly suspicions then one can pick and choose what one wants to take from God’s Word.  Parts can be rejected because, those who wrote it were working with an alternative agenda.  In short, one then can stand in judgement over God’s Word, rather than remain under and in submission to it.

So called believers, no longer believe the Word of God.  But believes what the heart feels about the Word of God.  Knowledge is not being known by God.  But becomes puffed up in protecting what one thinks is God. 

Dear friends in Christ, when we do this, we stand naked before God, with an idol of God in our hearts. This idol is an image of the heart that imagines that we know something.  The idols of our imaginations tell us plainly that we do not yet know as we ought to know.  This faith is not from the Holy Spirit but from the imaginations of our human spirit, without the grace of God in Jesus Christ.  This faith covers what is truly known by God, our sin!

The Old Testament word for conscience is heart.  A heart pleasing to God is that which sees with the ear!  However, one’s heartfelt feelings that misplace having a true heart for God, is a common teaching we’re called to hear in God’s Word as sin. 

Jesus says, “For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.  All these evil things come from within, and they defile a person.” (Mark 7:21–23 ESV)

The first mention of man’s heart is recorded in Genesis chapter six, causing God to send the flood. 

“The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.  And the LORD regretted that he had made man on the earth, and it grieved him to his heart.”  (Genesis 6:5–6 ESV)

When we become conscience bound by anything other than God and his Word, it grieves God to his heart. 

Jesus pleases God the Father.  He does not turn away from following the Father.  Therefore, he is set apart as holy.  In his holiness, he became like you, without doing what you do, to set you apart from the evil intentions and thoughts of your heart, that is your nature and its sin.  By his holiness he continually prays before our Father in heaven and sends the Holy Spirit to make you holy. 

Jesus came to cleanse you and me from the unholiness of our hearts.  Jesus seeks to cleanse your spirit from the common corruption that the Law of God reveals in the heart, but that the world feels and says is okay.

Humanity’s sinful nature, from Adam and Eve, throughout the ages, to the end of time, seeks to reject the Word of God, outrightly, as a lie!  Even within the church it’s in our nature, to water down God’s Word to the point where we, with the world, are tempted to regard the Word of God as a lie.  With the world, our hearts become deceived in a shared knowledge, that evil is good and good is evil.  Humanity’s collective conscience of the “good and evil” lie, replaces the truth. 

Isaiah warned the priests and the people of Jerusalem, “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!  Woe to those who are wise in their own eyes, and shrewd in their own sight!”  (Isaiah 5:20–21 ESV)

This same puffed-up worldly conscience continues to deceive pastors and people in the church today!  Many are shamed by the truth of God’s Word and have turned to idols of God in their hearts.  The love of God is exchanged for an image, a contrary imaginary puffed-up love.  

This love is a lie!  It’s love that’s opposite to a love of being known by God.  It’s a love that hinders the Holy Spirit, making us unable to serve our neighbour, like Christ serves us. 

Instead of hearing God in his Word, a worldly heart seeks the word within one’s conscience, deflating one’s knowledge of the power and holiness of God’s word within themselves.

However, knowing we are known by God; we stand accused by his holy Word of the Law.  We know, if we stand before God with a knowledge of good and evil based on the conscience of the world, we stand before God, calling what is written in his Word, a lie. 

Knowing that God knows our knowledge of good and evil is a lie, the Holy Spirit unites us with Jesus Christ, so we know Jesus Christ.  We know, he knows us, died for us, and now intercedes for us before our Father in heaven. 

Jesus Christ, the Son of God, pleases God our Father.  The Holy Spirit pleases God our Father and God the Son.  We please God our Father when we allow the Holy Spirit to lead us into God’s Word, to cleanse us.  We please God our Father when our hearts hear, receive, and believe Jesus Christ.  We please God our Father when we hear the Word of God, and not what’s within our sinful hearts or within the ways of the world.

Being a Christian requires that we are in the world and not a part of the world.  Jesus sets you apart from the world, so being known by God, you can love your neighbour in the world.

Let us pray.

Change my heart, O God, make it ever true.  Change our hearts, O God; may we be like you.  You are the potter; we are the clay.  Mould us and make us to be set apart as servants like Jesus your Son, in this we pray.  Amen.