A, The First Sunday of Advent - Romans 13:11-14 Matthew 24 32-44 "Living like We're Dying: The Armour of Hope"
Romans 13:12 (ESV) “The night is far gone; the day is at hand. So then let us cast off the
works of darkness and put on the armour of light.”
Advent is symbolised with candles, with light. The Advent candles represent the light of
hope, the light of peace, the light of joy, and the light of love. Without hope there is no peace, without peace
there is no joy, and without joy there is no agape love or selfless love for
others as God has loved us.
Today the focus is on the light of hope — the armour of
light which gives us hope. We have lit
one candle for hope. Let’s now hear just
what real hope is!
Our hope is that Jesus is coming. But what is this hope? It’s not a worldly hope, a “maybe” hope, a
hope full of hesitation and doubt. No!
Our hope is a certainty that Jesus is returning to judge the living and the
dead! So, how do we know this?
Jesus tells us he, the Son of Man, is coming and he calls
us to be ready. He says, “Therefore you also must be ready, for the Son of Man is coming at an
hour you do not expect.” (Matthew 24:44 ESV)
Earlier in Matthew’s Gospel, just before the reading for
today, Jesus says, “From the fig tree learn its lesson: as soon as its branch becomes tender
and puts out its leaves, you know that summer is near. So also, when you see
all these things, you know that he is near, at the very gates. Truly, I say to
you, this generation will not pass away until all these things take place.
Heaven and earth will pass away, but my words will not pass away.” (Matthew 24:32–35 ESV)
Some of you like eating figs, some not so much! But regardless of liking or not liking the
fruit, the fig is a marvellous indicator for the gardener waiting to sow summer
crops, waiting for the last frost before planting the summer veggies. At one manse, we had a fig. The chooks got the figs I can honestly
declare. But once it started to shoot,
veggies were planted and they wouldn’t get frosted, even though on the other
side of the head-high fence frosts still fell.
I couldn’t tell you the day or the week this would occur but when the
fig shot out shoots, it was time to plant.
Similarly, Jesus says, “But concerning that day and hour no one knows,
not even the angels of heaven, nor the Son, but the Father only.” (Matthew 24:36 ESV) Jesus does not even
know exactly when, but he knows the Father knows when it’s coming, and so he
knows it is coming. He also says, Truly, I say to you, this generation
will not pass away until all these things take place.” (Matthew
24:34 ESV)
From this we know that Jesus is not necessarily speaking
about the annihilation of the heavens and the earth. Jesus tells “this generation” to be ready for
he, the Son of Man, is near and is coming!
Then we hear about Noah’s generation where despite the signs all but
eight people were drowned when God opened the flood gates and it rained for
forty days and forty nights.
Like the fig tree giving signs that summer was coming,
there was an ark shaped sign that a flood was coming, yet the people of Noah’s
day didn’t read the signs and suffered for it.
Even now after the fact many are tempted to doubt the flood
actually occurred. They don’t believe
that Noah heard God and faithfully built the ark, and that Noah’s generation
was annihilated despite Jesus faithfully reporting the event. We should trust Jesus because he was there,
at the flood, together with the Father and the Holy Spirit, administering the
deluge and then drying it up as humanity was reset with eight people coming out
of the ark.
So, the promise is,
“Heaven and earth will pass away, but my words will not pass away.” (Matthew 24:35 ESV) Jesus is the word made flesh. His word will not pass away, and neither will
Jesus having eternally conquered death!
Jesus’ word will not pass away but our world will. In light of the reality of Noah and the flood
Jesus then speaks about the future of his return where two men and two women
are working, one of each is taken and the other is left. It’s ambiguous whether the one taken is taken
to heaven or hell, or if the one who remains, does so dwelling in the new
heaven and earth, or whether the one who remains misses out! In the flood humanity was there before the
rain, and then afterwards it wasn’t. We
tend to think that those who are taken are taken to heaven, but Jesus does not
say either way.
Therefore, we do well as “this generation” to understand
Jesus’ coming happens in our death and will happen, similar to the recreation
of creation, as it did in Noah’s time.
Paul tells us to “wake up”, “you know the time,
that the hour has come for you to wake from sleep. For salvation is nearer to
us now than when we first believed. But put on the Lord Jesus Christ,
and make no provision for the flesh, to gratify its desires.” (Romans 13:11,14 ESV)
You are called to dress yourself in Jesus Christ’s death
and resurrection. In other words, you’re
called to live like you’re dying , like Jesus lived like he was dying! He was dying to forgive, that is, he was
dying to give life through the power of forgiveness at the cross. When we
refuse to repent and forgive, we remain with “this generation” that gratifies
its flesh with its living to die attitude.
That’s death by one’s desires!
Paul calls us to put on “the armour of light”! This is the Advent hope in Jesus Christ, to
die to the passions of the flesh now, rather than when Christ returns when it
will be too late. But how do we put on
this armour of light? Or how do we cast
off our works of darkness, which are revelry, intoxication, that’s not just
limited to alcohol and drugs, but casting anything off that makes one toxic in
the sight of God? And how does one cast off the desires of improper sexuality
and sensual pleasures, quarrelling and zealousness for our jealous selves which
shows our true colours, that we’re dressed in darkness? How
does one put on Christ, our “armour of light”?
We live like we’re dying!
In other words, we live like Jesus Christ who lived knowing he was going
to die and having risen from death now lives and rules eternally. But the question goes begging, “How do we
live like we’re dying?” How did Jesus
live while he knowingly walked the way of the cross and death?
He lived knowing our sin was going to bring about his death
on the cross. We live in the sight of
our sin, as a reminder of the death we still face. Despite our sin being covered it uncovers the
reality of death. However, the eternal death we should receive, has been
covered by Christ Jesus, and the Holy Spirit clothes us in him.
Jesus Christ did not live hopelessly, resigning himself to
recklessness, irresponsibility, and carelessness — rather, he lived
faithfully. Jesus bore the flame of the
Holy Spirit who led him to live faithfully despite death. You too are called to this life. Rather than thinking, “I’m dying anyway, so I
may as well burn out living recklessly in my desires and pleasures”, in your
holy baptism you’ve been dressed in Jesus Christ’s death and resurrection.
Jesus put off his divinity and put on the cloak of yours
and my humanity and fulfilled the will of the Father by the power of the Holy
Spirit. Now having victory over the
cloak of humanity’s darkness and death, Jesus lives, so we can continually
allow the Holy Spirit to dress us with life eternal in Jesus Christ, because he
has carried our eternal death on himself, and gives perfected life for all who
believe they need it!
In the knowledge that our sin brings not just earthly death
but eternal death, we’re not to be defeated by this, but rather allow the Holy
Spirit to use it for God’s glory. Our
sin is covered, our humanity is covered,
God now allows it to be the catalyst, or a burning wick of repentance, within. There’s no longer the need to justify yourself!
But rather, you can allow the Holy
Spirit to turn you, and to justify you in Jesus Christ to the glory of God the
Father.
Let the Holy Spirit continually ignite your candle of hope in Jesus Christ and his eternal word! As hope burns in you, the Holy Spirit will also enlighten you with the eternal candles of God’s peace, joy and love. Amen.
