A, The First Sunday after Christmas - Matthew 2:14-16 "The New Israel"

Matthew 2:14–16 (ESV)  And he rose and took the child and his mother by night and departed to Egypt  and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.”  Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 

The Christmastide infanticide at Bethlehem is a gruesome and horrible picture against the blessed nativity of Jesus.  Herod the Great, the illegal king of Israel, ruthlessly but unsuccessfully seeks to weed out the infant King of Israel threat. 

As Mary and Joseph escape to Egypt, in their wake Herod’s anger and rage brings death to all baby boys born in Bethlehem up to the age of two.  On the twenty-eighth of December, the church commemorates “Holy Innocents”, the children who died at the hand of Herod.  They are martyrs, not because they confessed the name of Jesus and died, but they are the most holy of martyrs because they were murdered in innocence and weakness, suspected as being Jesus the Christ Child, the true King of Israel.

Jesus was born into the danger of weakness and death.  But God protects the Christ-child through Joseph, and they escape to Egypt.  Years later Jesus’ Heavenly Father would allow his innocent Son to be handed over to death on the cross outside Jerusalem at the Passover, Easter.

There is a sense of irony in Jesus’ escape to Egypt, as sixteen hundred years beforehand Egypt is the oppressive place Pharoah had ordered midwives to murder Hebrew children by throwing them into the Nile River.  In that very river baby Moses survives.  The Moses story then comes to a climax sometime later in the tenth plague.  This is when God destroys all first born whose houses do not display Lamb’s blood on the doorposts. 

This would be the first Passover and Pharoah would grant the nation of Israel release from slavery.  Now the King of Israel was being carried by Mary and Joseph back to the land of slavery to escape from Herod’s murderous anger.  It was only after the death of Herod that Jesus and his parents made an exodus out of Egypt.  It was only after the death of Egypt’s firstborn that Moses, Aaron, Joshua, and the twelve tribes of Israel were freed to make that first exodus, sixteen hundred years earlier.

One might think Jesus is a new type of Moses coming out of Egypt.  But Jesus is not just a prophetic leader like Moses, he is not just a priest like Aaron, nor does he just bear the Greek name of the Hebrew, Joshua, which means “Yahweh frees, makes safe, saves”, in that he will save his people as a fighting saviour!

Jesus comes out of Egypt as the New Israel to save Israel.  Not as Moses as prophet, Aaron as priest, or Joshua as a strong and courageous warrior.  Death threatened this fragile human, and death continued to destroy innocence around him. 

Why did Jesus have to be the new Israel?  Why did God allow the death of the innocent?  And for that matter, why does he allow dreadful death to continue today?

This all has to do with anger and time.  The anger of God as a result of humanity’s, and Israel’s inability to follow God.  Secondly, the anger of humanity, collectively and individually, as a result of their refusal to follow God, then its subsequent fear because failure continues through the pursuit of pleasure.  Thirdly, God had to allow for the right time to fulfil his faithful plan of salvation.  We need to wait and trust him for the completion of his plans, the fullness of time!

So, Jesus in the fullness of time, is the completion of Israel.  In Jesus’ exodus out of Egypt he fulfils a faithful exodus, not into freedom but into death and suffering as the Son of Man.  The Son of Salvation, the Servant of Man, the Servant of Salvation, your salvation, Israel’s salvation, and humanity’s salvation!

Why is Jesus the New Israel?  To understand we need to know what the old Israel is to God and to us humans, and how Jesus fulfills his role as the Suffering Servant, the Son of Man.

We now look at God’s anger, humanity’s anger, and time.

Humanity proved they were unable to follow God.  After Adam and eve turned away, Cain, through his parents’ favouritism, also turned away from God, and in jealous anger killed Abel. 

Humanity became completely corrupt in the days of Noah, resulting in God rebirthing the world through the flood.  But even after the flood, humanity continued to challenge God at Babel, from where he dispersed them with the confusion of language.

God then chose to work through one man, Abraham, the father of Israel.  Israel went into slavery in Egypt.  After four hundred years God redeemed them through Moses.  In the wilderness and then in the promised land of Canaan, Israel continued to turn away from God.  God forgave, but the kings, priests, and Israelite people could not keep the Law to the glory of God.  Not even King David, God’s chosen one, was without sin.

Through this period God poured out his anger on Israel when they turned from him.  There was no one righteous, not one.  Only by God’s grace did Israel survive.  The Israelites continued to anger God using the Law to justify and glorify themselves.

The prophet Hosea, after years of corruption in a split kingdom, prophecies a faithful son, a faithful Israel, saying, “When Israel was a child, I loved him, and out of Egypt I called my son.” (Hosea 11:1 ESV) We hear, today in Matthew’s Gospel, this was fulfilled when Jesus came out of Egypt. 

But Hosea also laments, “The more they were called, the more they went away; they kept sacrificing to the Baals and burning offerings to idols.  My people are bent on turning away from me, and though they call out to the Most High, he shall not raise them up at all.” (Hosea 11:2, 7 ESV)

God exiles the northern and southern kingdoms of Israel and Judah and then falls silent for another period of four hundred years.  The anger of the Israelite people festers within.  Its people become more influenced by pagan doctrines.  God’s people had become so turned in on themselves that murder and deception became a regular occurrence within the temple and kingdom authorities.

The people of God became so diabolical, no king was able to be led by God, no priest sought to glorify God, and no prophet spoke on behalf of God.  It was here that the time was right for the New Israel to come out of Egypt.  Israel, embodied in one person, in God the Son, Jesus Christ, the Son and Servant of Man!

We hear, “after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem,  saying, “Where is he who has been born king of the Jews?  For we saw his star when it rose and have come to worship him.”  When Herod the king heard this, he was troubled, and all Jerusalem with him;  and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born.”  (Matthew 2:1–4 ESV)

It sounds as though they were caught off guard!  Such is always the case when we are turned in on ourselves.  We fail to realise the reality around us.  Nevertheless, Herod the Great, loathed by the people of Judah because he was not a Jew, was angered and sought to use the Wise Men to find and kill his competition.

This is the world Jesus was born into, and this is the world in which we live today.  In the fulness of time the Son of God became a human,  so that humanity could come to God.  There was no way a king, a prophet, or a priest could raise up Israel or humanity to participate with God to glorify him. 

Jesus became the New Israel to please God but also to bear the brunt of God’s anger against you, me, and humanity.  The anger that we hear so much about in the Old Testament, has now been poured out on the Christ child, in Jesus’ servanthood suffering on the cross.

The anger of humanity that fell, as deathly sin, on those baby boys at Bethlehem suspected as being the New King of Israel, is also carried and set free by Jesus Christ.

We are told of Jesus Christ, the New Israel, that, “For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.  For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers”.  (Hebrews 2:10–11 ESV)

And the author of the letter to the Hebrews continues, “Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil,  and deliver all those who through fear of death were subject to lifelong slavery.  For surely it is not angels that he helps, but he helps the offspring of Abraham.  Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.  For because he himself has suffered when tempted, he is able to help those who are being tempted.”   (Hebrews 2:14–18 ESV)

Jesus is your brother, he bears the wrath of God for you, and frees you into innocence and holiness, by his life, death, and resurrection. 

In 2023, life and death will continue, but for those who continue remaining and abiding in Jesus Christ, there is no anger from God, just opportunity for repentance and forgiveness.  And despite the anger of humanity, death, and the devil, God is continuing and will continue to make those holy who suffer and endure by the power of the Holy Spirit.  Amen.