C, Lent 5 - John 12:1-8, "Anointed and Embalmed as King"
Text John 12:1-8
Six days
before the Passover, Jesus arrived at Bethany, where Lazarus lived, whom Jesus
had raised from the dead. Here a dinner was given in Jesus’ honour. Martha
served, while Lazarus was among those reclining at the table with him. Then
Mary took about a pint of pure nard, an expensive perfume; she poured it on
Jesus’ feet and wiped his feet with her hair. And the house was filled with the
fragrance of the perfume. But one of his
disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t
this perfume sold and the money given to the poor? It was worth a year’s wages.” He did not say this because he cared about
the poor but because he was a thief; as keeper of the money bag, he used to
help himself to what was put into it.
“Leave her alone,” Jesus replied. ”It was intended that she should save
this perfume for the day of my burial.
You will always have the poor among you, but you will not always have
me.”
1. Buried Feet
Why did Mary
smear the pure nard over Jesus' feet? The gospel reading we just heard doesn’t
tell us why she went to such extremes.
This perfume from the nard plant in India was expensive ointment
prepared from the roots and stems of this Himalayan plant. So when she cracks open the pot of perfume
and spreads the entire contents of it over his feet, about half a litre, it
makes me wonder what motivated her to do it.
Half a litre is a lot of perfume.
The bible tells us it was worth a year’s wages, 300 denarii, close to
thirteen thousand dollars worth, a lot of money in anyone’s language. Imagine the scent it would leave. Think of
aftershave or perfume poured on you feet, not just a drop but a half
litre. Why did Mary do it? Putting a
little on sandal sore feet was normal when the host’s guests arrived from some
distance. But Mary buried his feet in so
much ointment the pleasant scent would have been smelt just as far away.
2. Jesus raised Lazarus
Looking back at
recent events in John’s gospel sees Mary at Jesus' feet once before. Both Mary and her sister, Martha, pleaded
with Jesus when he arrived after Lazarus’ death, saying, ‘Lord, if you had been
here my brother would not have died!’
Mary fell at his feet weeping, so much so it moved Jesus, and he wept
too.
So Jesus raised
Lazarus, he had earlier told Martha he was the resurrection and the life, and
that’s exactly what he did, he gave life to Lazarus. He cleared the stone away and raised Lazarus
from the dead, and in the process made himself ritually unclean through his
association with the corpse. Jesus was
the cause of Lazarus’ resurrection, it brought glory to God, but it also caused
him to be covered with the stench of death.
3. Jesus didn’t cleanse himself
As these events
were occurring the Passover festival was drawing near. Within a week lambs would be slaughtered so
the Jews could commemorate, remember, and teach their children how the Angel of
Death passed over the homes of the Israelites, sparing the lives of their first
born sons, the night before Moses raised the nation of Israel to life from the
land of Egypt. This festival called for
the Jews to make their way to Jerusalem to be cleansed and purified for the
Passover meal of bitter herbs, unleavened bread, and Passover lamb roasted over
the fire, just as God had commanded Moses and the Israelites many years
before.
But Jesus
doesn’t go to Jerusalem to be cleansed.
Rather he and his disciples leave Lazarus and withdraw to a region near
the desert. Jewish ritual expected a
person to be cleansed, purified, and made holy, so they could stand before the
Lord, who is holy, especially those who had come into contact with a dead
body. In chapter eleven just prior to
the meal and Mary’s perfume pouring at Bethany, many stood in the temple area
waiting for Jesus to appear. After all
he had raised Lazarus from the dead and was unclean. But Jesus didn’t show, nor did he receive any
cleansing. No! Jesus didn’t go to Jerusalem rather he
returned to Bethany. There is a knock at
the door; Lazarus opens it to reveal God standing there with his disciples,
still covered with the stigma of his death.
4. Mary serves Jesus
If I were to ask
you to flick through the pages of John’s gospel and find the Last Supper where
Jesus gives us the Words of Institution, you would come up empty. In fact John doesn’t give us an account of
the Last Supper. Instead he speaks of
two meals. Both meals are linked by the
attention given to the feet. At the
first meal Mary washes Jesus’ feet and then at the second meal Jesus washes his
disciples’ feet.
It is true that
at both meals foot washing caricatures service.
The very nature of foot washing shows both the humility and greatness of
serving. Mary serves Jesus with
faithfulness and sheer gratitude when she smears the pure nard on Jesus'
feet. Probably overwhelmed at Jesus’
resurrecting power over her brother Lazarus, she served him with the same passionate
emotional fervour as when she cried tears over his feet when Lazarus was still
dead.
Mary’s actions
came from deep within. We know that
these actions were great. So great I
find it hard to comprehend! The
perfume’s purity is not lost on John as he reports Judas Iscariot’s disapproval
and tells us the nard was worth a year’s wages.
Lazarus, Mary and Martha were not excessively wealthy; after all there
are no servants to do the tasks of washing feet or serving the meal, which
Martha serves.
Mary’s action
was also great from another perspective too.
It would have taken a great deal of courage and faithfulness for this
woman to let her hair down in public. It
was not something done by respectable Jewish women. In her action all honour is taken from her and
given to Jesus. Perhaps the perfume that
might have been reserved to cover the stench of Lazarus’ death was now floating
around the house as the fragrance of life and love. Or maybe Mary was still covering the stigma
of death; Lazarus’ deathly uncleanness in Christ and the upcoming death that
awaited him on the cross?
5. Jesus Anointed and Embalmed as Messiah
and King
So what was
happening to Jesus at Lazarus’ house when Mary poured or smeared the pure nard
on his feet? Another word to describe
Mary’s action of pouring or smearing is anointing. Mary anointed Jesus. In fact she anointed Jesus Christ, Son of
God, King of the Jews.
When a king or
queen is enthroned into their office, they have a coronation. In recent times we haven’t seen a coronation;
in fact the last was Queen Elizabeth many years ago. But like any royal event their coronation to
the throne involves much royal regalia, long processions through the streets,
pomp, ritual and ceremony.
Jesus was on
his way to a coronation too. He was soon
to be glorified on the cross. A little
later on in the gospel Jesus says, “The hour has come for the Son of Man to be
glorified… But I, when I am lifted up from the earth, will draw all people to
myself” (12:23, 32). Jesus took his throne when he was nailed to the cross, on
that throne he draws all to himself.
Mary anointed
the King, maybe a little prematurely before his coronation, which would begin
on the next day as he rode the donkey into Jerusalem over palm branches thrown
down by the crowds. Therefore, how could she not anoint the King of Kings with
such an expensive perfume? After all he
is the king who draws all people to himself. He is the King of Kings and Lord
of Lords.
But
paradoxically in a seemingly contradictory way Mary anoints the body of Jesus
just as all bodies are anointed before they are buried. Jesus even says of Mary’s anointing, ‘it was
intended that she should save this perfume for the day of my burial’ (12:7). How can a king’s coronation and his
enthronement be the very same thing that kills him? How can the King of Kings draw all to himself
if he is hanging dead on his throne?
Well, this is the mystery of the cross, this is the contradiction of the
cross, this is the glory of the cross, this is the victory of the cross, and
this is the beauty of the cross, where our Lord was enthroned.
Just before
Jesus was crucified he washed his disciples’ feet. When he came to Peter, Peter
said no to his feet being washed, but Jesus said, ‘Unless I wash your feet you
have no part with me (13:8)’. Mary may
have served Jesus at the first meal, but it was Jesus who served, when he
washed the disciples’ feet at that second meal, when by his word he raised
Lazarus to life, and when he took the
ugliness of death to the cross for Lazarus and also for you. Jesus has washed us too, eternal death is no
more, we are washed and now have a part with Jesus in eternity.
6. Jesus’ Service as our Passover Lamb
When we hear
that Mary broke the bottle of thirteen thousand dollar scented oil over Jesus'
feet, it makes us sit up and take notice.
Why she did it, we can only speculate.
But this double action anointing, together with the events before and
after, tell us of God’s Son who was anointed and embalmed as King of Kings, was
sacrificed and enthroned on the cross, was buried in death but at the same time
buried eternal death, and who was raised to life is also your resurrection and
your life. Sit up and take notice, Jesus
serves you, he has cleansed you! Smell
the sweet scent of life bought at great cost for you by our Passover Lamb. He is the resurrection and the life! In this King death has lost its stench, and
now the power of death has passed over you and me. Amen.