C, Post Pentecost 23 Proper 28 - Luke 21:5-19 "Eternal Endurance"

In the gospel reading before us today, Jesus speaks of the temple in Jerusalem and its desolation.  But not only its demise through destruction but also the collapse of creation in future events of chaos!

When what we know and have depended upon for everyday life disintegrates, the restless hearts of humanity will boil over with fear and horrors that history hasn’t even experienced.  The destruction of Jerusalem and its temple—a place where heaven met earth and God dwelt with man—all those years ago in 70 AD, stands as a reminder and warning to us that the collapse of creation is coming. 

God says, “For behold, I create new heavens and a new earth, and the former things shall not be remembered or come into mind. But be glad and rejoice forever in that which I create; for behold, I create Jerusalem to be a joy, and her people to be a gladness. I will rejoice in Jerusalem and be glad in my people; no more shall be heard in it the sound of weeping and the cry of distress.” (Isaiah 65:17–19 ESV)

However, the hearts of those who elevated their created surroundings into their hope were overcome with unquenchable anguish.  Those who lift up this life as their heavenly paradise are heading for devastation just like the temple.

In stark contrast to these terminal times is the enduring name of our Lord, Jesus Christ.  He is the new temple.  Through him, heaven meets earth.  He is created like you and me, but he is also eternally begotten.  Not only did he have a human beginning, conceived in the womb of a woman, God the Son has always been there eternally enduring with our Heavenly Father.

Like the temple in Jerusalem, we find a place with God in Jesus’ person.  No longer do we need to have our sin atoned for in the sacrifice at the temple with the spilling of animals’ blood, but we’ve had his blood spilt for us.  The temple of his body was bludgeoned, beaten, and bled; left like temple rubble was Jesus dead on the cross.

We know the temple in Jerusalem has never been rebuilt and will never be resurrected.  Nevertheless, Jesus has!  He lives and rules eternally at the right hand of the Father in heaven.  We also know Jesus lives and rules eternally in the hearts of those who allow the Holy Spirit to create life-giving faith.

As the walls of Jerusalem’s temple crumbled and Jesus’ days on earth ended in chaos, we can expect the same thing to happen to us.  As creation shows its signs of coming down, those living in Christ will increasingly be handed over to torturous times.

Human spirituality will increase, as people look for answers.  Those who are faithful to Christ and his word will be rejected by those seeking spirituality in fruitless idols. Those led by the Holy Spirit will get the blame when temporary human temples tumble down.

This includes “so-called” Christian people too.   Many who call themselves Christian, in whom Christ is temple-ing through Holy Baptism, will cast him out of the temple of the human body, perishing through delusion and deception. They will be caught up chasing myths, whipped into uncontrollable frenzies by mob mentality. In fact, some of the greatest attacks against Jesus Christ and his faithful, will come from within the ranks of dysfunctional church institutions.

Like Judas Iscariot, there will be those who act towards the faithful, as he did towards Jesus Christ. With Christ one minute, then against him the next.  There’ll be those who worship Jesus with us one day, and then the next, turn on us and hand us over to all types of torture, just as Jesus was, and the countless martyrs have been since.

As the true church of Jesus Christ is moved by the Holy Spirit to be God’s mouthpiece, it’s not going to win any favours from the those whose idols are exposed by the light of the truth!  However, when the world is shaken, and you begin to witness horrors happening around you, to you,  know the end is drawing near.

Jesus tells us not to be afraid, not to go after those who come seeking to stand in Christ’s place, or who seek to bully you with fear and dread.   Jesus calls you and all who believe to stand firm in what our help really is.  And our help is in the name of the Lord who made heaven and earth. 

Confess your sins and call on the name of the Lord, and he will forgive the guilt of your sin.  In fact, you will only endure in him, his word, his flesh, enabled by the Holy Spirit, who will fire faith within.  He will empower you with endurance as the day of death destroys all temporary goods and evils.

You might wonder how you might survive these dreadful days!  These times are here and have been here ever since Christ ascended into heaven — the Holy Spirit was sent at Pentecost.   From when the Jewish temple was sacked in Jerusalem in AD 70, and every temple and idol God has allowed destruction of since! 

These times of chaos and destruction also come to us individually in our death.  One day there will be a final event on earth, but for many, we’ll be faced with the destruction of our mortal frame first, just as the temple was destroyed and so too was Christ, on the cross.

But those who live in the body of Christ are adorned with the nobility and eternal beauty of Jesus Christ by the Holy Spirit in the faith he gives.  Just like one who loves living in the light continues in the upkeep of the candle or the wick, those who allow Jesus Christ to be lifted up as their Saviour, will be lifted up in faith, hope, and love towards him. 

True believers will want to be in Jesus’ presence face to face in the warmth of his love, so they allow the enduring fuel of the Holy Spirit — faith, to burn within.  For them it’s no longer the temple of the human frame primarily important, but he who lives within making it a holy temple of the Lord.

So, it won’t be a surprise when others hate you for not upholding the righteousness they believe to be beneficial.  They won’t like hearing about the truth of our darkness as we confess our sins to the Lord. They will seek to deceive you and make you doubt Christ rather than enlighten you with the word for hope.  Why?  Because the true light of Christ threatens to expose their pleasure in their unrighteousness.

If you’re wondering if you’re one within the ranks of Christ, know you are when you allow the Holy Spirit to lead you to repentance, returning you to Jesus’ righteousness, rather than a righteousness of your own. Trust Jesus is — the only way, the only truth, and the only life! 

When the struggle is real and it’s before you, Jesus promises, “This will be your opportunity to bear witness.  Settle it therefore in your minds not to meditate beforehand how to answer, for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict.  You will be delivered up even by parents and brothers and relatives and friends, and some of you they will put to death.  You will be hated by all for my name’s sake.  But not a hair of your head will perish.  By your endurance you will gain your lives.” (Luke 21:13–19 ESV)

Hear what’s happening!  Some may be put to death, but not a hair of the head will perish!  Holy Spirit assisted endurance gains life.  In faithfulness to death, you gain true life!  Just as Jesus endured by the will of the Father, enduring in the Holy Spirit, and knowing full well he would die, we too can endure, knowing full well we too will die.  But like Jesus, death will have no hold over us, your death will be a restoration to whom you were always meant to be, not one hair of the head will perish.  Some of us might even get a few head hairs back, and some lose a few hairs from where they shouldn’t be growing!

In fact, even today as God allows the idols and temples of your heart to be destroyed, he is calling you to endure in the joy and love of having your sinful self, daily drowned in repentance, having all your righteousness die, so Christ might fulfil all righteousness within you. 

As you notice the kingdoms and nations raging, the earth shaking, and the hatred of those against Christ directed towards you, know that death has already been dealt its death in you, because having been buried with him in baptism …you were also raised with him through faith in the powerful working of God, who raised him from the dead. (Colossians 2:12 ESV)

In other words, what now can truly harm you?  Nothing, when you allow him to daily raise you through repentance in faith!  And in the true faith that God gives, he will faithfully fill you with peace, joy, and love. 

Do you realise hell is for Satan and his angels!  It’s not meant for humans! God's will for humanity is to daily raise and recreate within us the new enduring eternal nature of Jesus Christ.

Jesus says, “But when all these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.” (Luke 21:28 ESV)  God is working in you, enduring in you, with the holy goal that you gain your eternal life in him.  Amen. 

C, Post Pentecost 22 Proper 27 - 2 Thessalonians 2:1-17 "Thessalonica"

Paul writes two letters to the Thessalonians. It’s recognised that these two letters were Paul’s first, written in AD 51.

If we assume Jesus’ death, resurrection, and ascension occurred in AD 33, Paul writes these letters to the Thessalonians eighteen years after Jesus ascended to the right hand of our Father in heaven.

In today’s Epistle reading we hear Paul warn and comfort the church in Thessalonica over false letters shaking and alarming hearers that Jesus had already come a second time. Paul calls them not to be deceived in any way, but the reason and reality for why they shouldn’t be misled was no calming bedtime story either.

Paul says, “Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. Do you not remember that when I was still with you I told you these things?” (2 Thessalonians 2:1–5 ESV)

Thessalonica sat on a major trade route, the Egnatian Way, that linked to Asia Minor through Byzantium, later called Constantinople, known today as Istanbul, then onto the Silk Highway to China. And to the west across Macedonia to the north of the Aegean Sea and onto Rome and what is Europe today. Sitting on the major trade route, Thessalonica was a hotbed of ideas and information which moved to and fro amongst the people who travelled “Via Egnatia”. No doubt these conversations likely conveyed many evolving half-truths, as you could imagine!

Then there was a synagogue of Jews, where Paul first preached the death and resurrection of Jesus Christ. Many of these Jews were jealous when Paul reasoned Christ’s necessity from the Scriptures, especially when some Jews became converts along with many Greek men and women. In their jealousy they formed a lawless mob and attacked the house of Jason and other believing brothers. Even after Paul was sent off to Berea by the brothers, these jealous Jews followed and agitated against Paul and the gospel in Berea too. (See Acts 17:1–15)

In his first letter to the church in Thessalonica Paul speaks of this strife, “We had boldness in our God to declare to you the gospel of God in the midst of much conflict. For our appeal does not spring from error or impurity or any attempt to deceive, but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts.” (1 Thessalonians 2:2b–4 ESV)

In his second letter, after Paul calls the Thessalonian church not to be deceived in any way by any spirit, he speaks of a coming rebellion, the revelation of a man of lawlessness — the son of destruction, and one who is a restrainer.

The rebellion is apostasy — the falling away from God and his word. Apostates and rebels are those who stand off from God, no longer trusting his word — abandoning the Holy Spirit and the faith he gives, in favour of another spirit or word. These are those spirits and words by whom Paul warns the Thessalonians not to be deceived.

With this rebellion Paul warns of a man of lawlessness. Who is this person? He is “the son of destruction”. This is a Hebrew expression, and Jesus first uses it in his high priestly prayer to refer to Judas Iscariot. Jesus prays to the Father, “I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled.” (John 17:12b ESV)

Any person who is without the law, a lawbreaker, one who commits wickedness without shame or regret, is a son of destruction, is a man of lawlessness. Opposite to Jesus Christ, he is an individual, “who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.” (2 Thessalonians 2:4 ESV)

The Apostle John refers to the lawless one as the antichrist. This person is not anointed by God, which is what Christ means. Rather they’re against God, taking the place of God. The man of lawlessness does not uphold the law of God, but ignores the law, so a contrary gospel of untruths and hidden programmes might further an antichrist’s agenda.

In his first Epistle, John says, “Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore, we know that it is the last hour.” (1 John 2:18 ESV)

Also, “Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.” (1 John 2:22 ESV)

“…and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already.” (1 John 4:3 ESV)

Then in his second Epistle John says, “For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist.” (2 John 7 ESV)

Who is this antichrist? In the early church some labelled Caesar and Roman authority as the antichrist. Early Church fathers named it as the next authority to succeed the Roman empire.

Later on, in the Middle Ages Franciscans and some theologians identified the Pope as the Antichrist. Then some said the antichrist was the coming of the Turks with the threat of Islam to Europe. Lutheran doctrine labels Papal and Muslim doctrine as “marks of the antichrist”.

This seems compelling since the Vatican Library now has granted Muslims a prayer room. Also, King Charles, head of the Church of England, prayed recently with the Pope. He is known for his universalism rather than for being “The Defender of the Faith” as was Queen Elizabeth and her predecessors. So, it’s not a surprise the Papacy and leaders lend themselves to being labelled as the antichrist.

Nevertheless, as John has told us there are many antichrists, or persons of lawlessness, both male and female. So, the man of lawlessness can be an individual or individuals who do not uphold Jesus Christ, fulfiller of the law for us, but denies the law and he who came to put us right under the law by becoming our sacrifice.

The reality is any person can be an antichrist, when they put forward a gospel that does not promote Jesus Christ, Son of God, to reconcile us from our anti-God sinful antics. Or, those who inhibit the Holy Spirit from leading us to Jesus. So, it’s not hard for anyone to understand this occurred in the temple and it still occurs in God’s church where parishioners, pastors, presidents, bishops, and popes across Christendom seek to oppose and exalt themselves, not only against Christ and God’s kingdom, but over the kingdoms and idols of the world too.

What may or may not come as a surprise to you is that Paul needs to warn the Thessalonians just eighteen years after Jesus’ ascension. It’s no wonder Jesus said while being led to the cross, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For if they do these things when the wood is green, what will happen when it is dry?” (Luke 23:28, 31 ESV)

The wood was barely dry in AD 51 when Paul warned the Thessalonian church! How dry is it in 2025 after so many spirits inside the church of God, trick people into turning away from Jesus Christ, rather than encourage God’s people to test the spirits. Brothers and sisters in Christ, this is not hocus pocus; this is as real as Jesus’ death and resurrection — as real as heaven and hell!

Jesus says, “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognise them by their fruits.” (Matthew 7:15–16a ESV)

Wake up to the reality of this revelation in God’s word! The man of lawlessness, many antichrists, and rebellions or apostasy occur in the Church since the resurrection — it’s still happening before us today! 

But there is good news for the faithful hidden in the denominations who wait on Jesus Christ. Take comfort in what Paul says to the church in Thessalonica, that those who mysteriously work the will of lawlessness under Satan are being restrained. The power of evil is over in all creation at the cross, and on earth where it continues, it does so, restrained with limited power. It’s God’s will to restrain rebellion and apostasy through various means, and he does so for the sake of his saints.

Know that those who succumb to the false signs of Satan and wonders in the world, “God sends them a strong delusion, so that they may believe what is false, in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.” (2 Thessalonians 2:11–12 ESV)

Hear that those who endure under Jesus Christ, do so knowing, “the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming.” (2 Thessalonians 2:8 ESV)

Therefore, as the church in Thessalonica did, endure in Saint Paul’s gospel promise, “because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth. To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.” (2 Thessalonians 2:13–15 ESV)

Amen.

C, Commemoration of All Saints - Luke 6:20-31 Ephesians 1:11-23 "Your Heavenly Place"

What is your heavenly place?  This was the question on the minds of those in the Church at Ephesus. Paul writes to the congregation; this is his letter to the Ephesians.

He contends with the believers in Ephesus, who were tempted to believe they were missing out on their heavenly place, as Ephesus was the site of the pagan temple to Artemis, where the heavens had apparently fallen to earth.

Paul had left Ephesus after three years, following a commotion that was only calmed by the town clerk, who said:

“Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash.” (Acts 19:35–36 ESV)

After Ephesus had settled, Paul encouraged the disciples of the Ephesian church and departed. Yet he wrote to them because their hearts were far from calm. He also wrote to Timothy after writing to the congregation, to refocus Timothy, who was unsettled as well.

Where was their heavenly place? Was it back in the synagogue, following the works of the law? No! The curtain of the temple in Jerusalem had long since been torn.

God was now present among his people. He was Immanuel, God with us, in Jesus Christ—risen from the dead, ascended into the hidden heavenly place at the right hand of the Father. Through faith, the living saints join the resurrected saints together with the whole company of heaven, by the power of the Holy Spirit, who calls, gathers, enlightens, and sanctifies the body of Christ, his church in God’s holy heavenly place now.

Where was their heavenly place? Was it where heaven supposedly fell to earth? Where the gods sent Artemis, where the sacred stone fell, where the Ephesian church saw the pagan temple thrive with crowds gathering from all over Asia and beyond? Where the world worshipped the goddess, led by her priests and priestesses?  No! This was not the heavenly place either.

From the outset of his letter, Paul points to and proclaims God the Father and his heavenly place. He says:

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places … as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.” (Ephesians 1:3, 10 ESV)

Paul proclaims that the heavenly place was where the church was now—where they received and believed their inheritance and their predestination. Where men, women, and children were adopted as sons through Jesus Christ’s Sonship.

This occurred when they heard the word of truth, which uncovers everything and keeps nothing hidden, and the gospel of salvation, which they heard, exchanging these truths through the richness of repentance and the forgiveness of sins, in their personal redemption through believing the sacrificial blood of the risen Lord, Jesus Christ.

Where is your heavenly place? It is the same place! It is here and now, in the heavenly place of hearing the word of truth, which uncovers the whole truth, which calls for the exchange of these truths with repentance, and the gift of forgiveness through confession, glorifying the goodness of a merciful God.

With the Ephesians, we are encouraged by Paul to hold onto this heavenly place. He says: “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus.” (Ephesians 2:4–6 ESV)

Jesus is at the right hand of the Father, seated in the heavenly place, and we too are seated in the heavenly places in Christ Jesus. You are in God the Father’s family, today and forever.

Like Paul, you are encouraged to kneel before the Father in prayer, to combat the rulers and authorities in the deceptive heavenly places that hide the truth—the false heavenly places of this world. These are the powers and principles of people, no different from those the church in Ephesus struggled with and were tempted to adopt, over against the adoption and fatherhood of our Heavenly Father.

Instead of bowing to these false gods, these authorities and principalities of half-truths and hiddenness, Paul bows to God the Father, “from whom every family in heaven and on earth is named.” (Ephesians 3:15 ESV)

Having descended into the depths of hell and ascended to the right hand of God, Jesus is, “far above all heavens, that he might fill all things.” (Ephesians 4:14b ESV)

Paul points out to the church in Ephesus: if one is led—or leads others—to a “so-called” heavenly place, and it is not where Jesus is, then one has not been led there by the Holy Spirit, but by the authorities and principalities governing human powers and principles, or directly by the forces of evil that control others. He calls those who wish to remain in Christ’s strength to: “Put on the whole armour of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” (Ephesians 6:11–12 ESV)

Today we hear the Lukan Beatitudes. Unlike Matthew’s Gospel, where Jesus teaches at the Sermon on the Mount, here Jesus teaches at the Sermon on the Plain. In Luke’s account, Jesus speaks of blessings and woes. These blessings and woes give a clear picture of two heavenly places.

The blessings are the reality one receives when the Holy Spirit helps a person follow Jesus Christ and the way of the cross, to his heavenly place. The woes are the reality one receives when they follow the powers and passions of the human heart, and the spiritual forces of evil into the “so-called” heavenly places.

Four blessings and four woes. Where is your heavenly place?

Blessed are the poor, the hungry, those who weep, and those who are hated, excluded, reviled, and spurned as evil on account of the Son of Man.

It’s understandable that the church in Ephesus, and Christians today, would be tempted by the woes. The desire to be rich, to be full without hunger, to laugh, to be wanted and praised by others—this sounds like what all of us want.

No doubt the church in Ephesus saw many favour “the devil they knew”, returning to the synagogue.  Some were tempted by the pagan mob to indulge their pleasures at the “heavenly place” where everyone else was going, the pagan temple at the top of town!

However, as it was then in Ephesus, so it is today. The heavenly place that seems easy, that seems too good to be true, is too good to be true. In fact, it is not true or good at all. The powers and principalities at work promote eudaimonic pleasure—that is, “happy spirits” or “good demons” of pleasure—only to deliver eternal pain.

The true heavenly place may seem a sad and sorry place. But it’s veiled and seen only by those who have faith. One needs the Holy Spirit to look past wealth, fullness, laughter, and the shallow pleasures of false fellowship.

The question everyone must answer for themselves—the same question the saints had to answer, the same question those in hell had to answer—is this: What heavenly place do you want?

It was Paul’s prayer for the church in Ephesus, it’s also my prayer, and it’s God will for your prayer too—for all the saints God has hidden within the denominations of Christendom: “That the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints.” (Ephesians 1:17–18 ESV)

In other words, that the Holy Spirit would give you the eyes of faith, to look past human passions—deceptive at best—and to seek holiness in God’s promise: a holy, eternal kingdom; enduring satisfaction; laughter that never sours; and the promised reward, finally revealed on the great day of the resurrection. Unlike those who will weep and mourn when they lose the perishable goods in which they trust today.

Allow the Holy Spirit to give you a discerning heart, to see the shallowness of human goods and the evidence of all hidden evils, of self, of others, and of the evil one. But even more, allow the Holy Spirit to work in you a knowledge of Jesus Christ, so that you wait on him and the coming of his kingdom.

Amen.

C, Commemoration of the Reformation - Psalm 46, Luke 8:9 Romans 3:21-25a "Pacification of our Passions"

Luke 18:9 (ESV) “He (Jesus) also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt…”

From where does your peace come?  We’ve just sung Martin Luther’s paraphrase of Psalm Forty-Six, “A Mighty Fortress Is Our God”.  In the Psalm's first three verses we hear, “God is our refuge and strength, a very present help in trouble. Therefore, we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling.” (Psalm 46:1–3 ESV)

When chaos in the Southern Ocean threatens to overtake you to whom, or what, would you turn?  Do you turn to God, no matter what happens?  Is he your trusty shield and weapon, your faithful helper in all need?  Luther rightly pens that God is a mighty fortress, so do you find yourself fleeing to God’s gifts, his word, and the Holy Spirit regardless of the events of evil that come your way in the world?

Jesus Christ is the only one who does!  In the midst of the storm of life, in the midst of being incarnate in sinful human flesh, Jesus looked to God as his refuge and strength.  The Holy Spirit was his buttress of truth and support as he endured in human flesh that never succumbed to the sinfulness of that flesh. Having put off his divinity, and clothed himself in human weakness, Jesus knew the Lord of Hosts was with him; the God of Jacob was his fortress!

Although Jesus looked to God as his fortress, he still suffered for the sake of the gospel.  In his suffering Jesus glorified God by being that which would pacify the wrath of God for our sin.  Jesus’ suffering for the sake of the gospel was a suffering for the sake of saving us from sin!  Jesus is the only person who can claim to suffer for the sake of being good in God’s eyes.  The rest of us suffer for the sake of the gospel in our sinful natures, and like the Israelites, Jews, and countless Christians throughout time, we suffer every time we turn away from God and reject his pacification, seeking to pacify ourselves.

Jesus tells a parable that compares the pair, a Pharisee, and a tax collector, who’ve come to the temple.  Luke prefaces the parable with these words about Jesus, who: “told this parable to some who trusted in themselves that they were righteous, and treated others with contempt:” (Luke 18:9 ESV)

Jesus tells this parable to the pious whose piety proceeded from the pacification of themselves.  In other words, their peace came from within themselves, either from their pride, their personal power, or their possessions.  Their understanding stood under no one!  Their knowledge of God was even made subject to the self.  Their trust was in themselves.  When people saw and praised their projection of goodness, they took pleasure and found their peace in this piety. Like a baby sucking a dummy (a pacifier), they pacified and quietened themselves sucking on self-pleasure. When our piety is self-centred, we’re dummies sucking dummies!

In the parable Jesus likens these folk to Pharisees.  In our understanding today, a Pharisee, is a sanctimonious person, a hypocritical pretender, who projects themselves as good while being otherwise. Many of us today are guilty of being just this, and this is Jesus’ accusation of the Pharisees.  However, Jesus came into conflict with the Pharisees, and our understanding of a Pharisee comes from Jesus’ conflict with them, but of all the Jewish parties in Israel, Jesus was most similar to the party of the Pharisees.  That’s why he came into conflict with them.

Pharisees were strict observers of the Law!  Jesus was too!  In fact, Jesus was a better follower of the Law, he might be looked upon as the perfecter of what the Pharisees were seeking to do.  So, what is the difference?  It comes down to intent and that is spelt out in the parable proper!

What is the intention of the Pharisee when he comes into God’s presence?  He comes in having done his best to keep the Old Testament Law.  That is why he prays, “God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.” (Luke 18:11–12 ESV)

Keeping the Law required one to do what he had done, and he thanks God for it!  In fact, his piety would outdo you and me!  These men were not half-hearted about God and his word, by any means.  They spent their waking lives seeking to do the right thing.  We might look upon them as holier-than-thou, and they most probably were.  So too was Jesus!  In his human flesh, susceptible to sin, he remained holier-than-thou, holier than you and me, without sin!

However, the intent of the Pharisees keeping the Law was for their own glorification.  There was nothing wrong with trying to uphold the Law.  In fact, God commanded it, and even today we seek to keep the Commandments, by fearing and loving God.  On the other hand, Jesus’ intent was never for his own glorification but for the glorification of God.  Jesus’ piety was a faithful piety that glorified God and his Law!

So why is it that Jesus compares the pair, the Pharisee, and the tax collector, in the parable?  Both stand apart from each other, and others. Jesus constructs the parable placing both men in the temple. The Pharisee compares himself aloof over the tax collector, he makes himself God.  Before God, the tax collector compares himself as an unworthy sinner.  The Pharisee separates himself by taking comfort in himself, and the tax collector separates himself by taking no comfort in himself. 

A tax collector in the temple would have raised the anger of the Pharisees, it would have really niggled their pride having heard Jesus say that the tax collector went down to his house justified.  Who is the tax collector?  He is the lowest common denominator in Jewish society.  Although he’s a Jew — after all Jesus places him in the temple too­ — he collects taxes for Rome!  The tax collector is looked upon as a double agent!  A tax collector in the temple would have received the contempt of Jews, in just the same way you and I might look upon a sex offender, or someone whom you believe has wronged you. Now Jesus says this person goes to his home justified over you!

God calls us all back under his word, both Pharisee and tax collector were sinners in the eyes of God.  The tax collector was justified not because he was down on himself.  If he was, he would have been doing the same as the Pharisee.  He would have been focusing on himself.  If the tax collector sought to work his justification with a woe-is-me, I’m-the-worst-in the-world story, this too is still trusting in oneself, a self-centred pacification!  Still a dummy self-sucking one’s dummy!  Still a pharisee but with a perverse reverse piety.  

However, the piety we’re called to is one like Jesus’ piety. His piety is one that trusted in God the Father, even though he died on the cross.  Earth gave its Creator away and the mountains moved into the heart of the sea, as he descended into the abyss of hell, the depths of the devil’s dominion. Yet Jesus’ fortress was not his life, nor his creation, nor any created mountain of stability.  His fortress was God the Father, his buttress of truth was the Holy Spirit, which rested on his human flesh.

Today you are called to have your passions pacified by Jesus Christ, regardless of whether your passions expose you as a Pharisee, or an unworthy tax collector.  All stand the same before the resurrected Son of God who is coming to judge the living and the dead. 

The law speak, “So that every mouth may be stopped, and the whole world may be held accountable to God.” (Romans 3:19 ESV)  

All are warned: “Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth.” (Revelation 14:7 ESV)

You can comfort yourselves, but not like dummies with dummies, you can spit out the dummy of self-soothing and be pacified by the promise of God and his word.

Hear the gospel, “But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith.” (Romans 3:21–25a ESV)

The blood Jesus spilt on the cross is now your peace.  His propitiation is your peace; his blood was shed for the pacification of your passions.   His blood now gives peace.

We’re called to remember the reality of the Reformation, especially now as many denominations desire to be liked by the world over against submitting to the word.  We’re called to be reformed in Christ, to suffer for the gospel as the world suffers because the gospel’s diluted to a peace in human myths.  Rather than being dummies pacified by dummies, let us continually be turned to the peace of God, which surpasses all understanding and Pharisaic peace in the sinful self, so your hearts and minds are kept in Christ Jesus.

How? Do this by allowing the Holy Spirit to help you confess your sin onto the cross.  To pick up the word of God and allow the Spirit to move you in it, to glorify God. Be still and know that Jesus is God!  Be still and allow the Spirit to humble you before him who will be exalted among the nations, who will be exalted in the earth.  

Jesus is now at the right hand of God.  Having been humbled at the cross he was justified and exalted to the right hand of God, in his holy habitation that will never be moved. Amen. 

C, Post-Pentecost 19, Proper 24 - Jeremiah 31:27-34 "Sweet and Sour - Sour Grapes to Sweet Salvation"

When most of us were children, we would have preferred sweet over sour; a lollipop over salad covered in balsamic vinegar. The taste of sugar in the mouth is a delight, but the taste of something unexpectedly sour makes one’s mouth pucker up, as the sharp sour surprise sends a shudder through the body.

How do you know when sour cream is no good? After all, it’s already sour! The point is that sour is generally associated with things being off. Sour cream is already sour to the taste; is it only once it becomes sour to the eye that one knows it’s off? When little orange and blue spores begin to colonise the cream, then we know it’s time to toss it out.

Yet children today seem to have taken a liking to sour lollies. I would prefer my kids to have taken up a liking for sweet and sour cuisine, or salad covered in balsamic vinegar! Nevertheless, they put these lollies in their mouths and shudder, like babies surprised by something so sour, before the sour disappears and sweet takes over, filling their mouths with delight.

We all know what makes things sweet, but what makes something sour? Vinegar is the answer! When I was a child, it was a surprise to me to see what happens when vinegar or lemon juice is put in milk — to see it curdle instantly into lumpy curds and watery whey.

Sweet and sour; sour and sweet!

On behalf of God, Jeremiah speaks about sour grapes: “Behold, the days are coming, declares the Lord, when I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. And it shall come to pass that as I have watched over them to pluck up and break down, to overthrow, destroy, and bring harm, so I will watch over them to build and to plant, declares the Lord. In those days they shall no longer say: “ ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge.’ But everyone shall die for his own iniquity. Each man who eats sour grapes, his teeth shall be set on edge.” (Jeremiah 31:27–30 ESV)

God plucks up and breaks down Judah and Israel. He has need to overthrow, destroy, and bring harm to his very own people. But God also watches over them to build up and plant, to preserve them, despite the discipline he needs to unleash to break them down. Just as we heard Paul tell Timothy last week, God had to deny his chosen people of Israel, because they had denied Him. However, even in their faithlessness, God still remained faithful, because He cannot deny Himself.

When Israel became sour in the eyes of God, He was sour towards them, to the third and fourth generation. But now Jeremiah gives the Israelites a new message from God. No longer will children suffer for the sins of their fathers; no longer will the father’s faithfulness or lack of it have repercussions on the rest of the household. Now, every member of the household is responsible for their own sin; all women, sons, and daughters will die for their own iniquity. If one eats sour grapes, that one will have their teeth set on edge. If one eats sour grapes, the sourness will sicken the bellies of those who eat them, causing them to suffer.

This is mixed news for Israel and Judah. No longer will someone be born guilty or innocent as a result of what their fathers did or did not do. Rather, all have a clean slate and were accountable for what they did. However, humanity’s sinful nature was still passed on to the next generation. Being human still meant the children’s being was sinful, causing their very own human sinful deeds to occur. No one can accuse their parents of the evil deeds they themselves did. Likewise, no one was covered by the good deeds their fathers did either. Jeremiah, in effect, was announcing that God only has children, not grandchildren.

Ezekiel was commanded to say the same thing to God’s people. He says: “The word of the Lord came to me: ‘What do you mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’? As I live, declares the Lord God, this proverb shall no more be used by you in Israel. Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die.’” (Ezekiel 18:1–4 ESV)

Ezekiel goes on to say: “The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.” (Ezekiel 18:20 ESV)

This was a hard message that Jeremiah and Ezekiel had to pass on to God’s children in Israel and Judah. So why would these preachers of God’s word take this message to God’s people, knowing that they would not be looked upon favourably?

The answer can be found in what God tells Ezekiel: “’Son of man, eat whatever you find here. Eat this scroll, and go, speak to the house of Israel.’ So I opened my mouth, and he gave me this scroll to eat. And he said to me, ‘Son of man, feed your belly with this scroll that I give you and fill your stomach with it.’ Then I ate it, and it was in my mouth as sweet as honey.” (Ezekiel 3:1–3 ESV)

The sweetness of God’s word made Ezekiel and Jeremiah strong so they would not compromise on telling the people what God had to say to them.

However, all this was a preface to a new covenant that was to come. In this covenant, those who receive the word of God are taught by God. This new covenant was not a covenant from the fathers, passed down by the fathers. This covenant was a covenant of forgiveness to those who see their sour grapes and have their teeth put on edge, so that they turn and receive the sweet forgiveness of God.

Jeremiah says: “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, … I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbour and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.” (Jeremiah 31:31, 33b-34 ESV)

The prophecy of a new covenant was given; it would preserve God’s people despite their sin. Like vinegar and sugar preserve pickles, humanity would be preserved by this new covenant. But how, and when?

Some four hundred years passed, then Jesus came as the sweetness of God and persevered in pleasing Him. He gave up the holiness of heaven, to be born into the sour sewer of humanity. He received the Holy Spirit and preserved the holiness of God in human flesh, that in all others had soured the source of sanctification or holiness.

Yet He allowed Himself to be pickled in the sight of God. Despite His sweetness, His preservation of God’s sanctity, He allowed Himself to be soured on the cross. He said, “They gave me poison for food, and for my thirst they gave me sour wine to drink.” (Psalm 69:21 ESV) A hyssop branch, meant to cleanse a person in the old covenant, was dipped in sour wine and given to Him to wet His mouth. Our sinful nature thrust the spear into His side, and like pouring vinegar in milk, the water and blood separated like curds and whey as they gushed from His side.

Jesus didn’t drink the sour wine! He took on the sourness of sin, so we can savour the sweetness of salvation — your only source of salvation! In this new covenant you have been given the Holy Spirit, who works to feed you on the holy honey of God’s sweet word, to give faith, to feed faith. The more you eat, the sweeter it gets.

Like Jesus Christ, you too can love all scripture and declare: “How sweet are your words to my taste, sweeter than honey to my mouth! Through your precepts I get understanding; therefore I hate every false way.” (Psalm 119:103–104 ESV)

Rather than chase the saccharine sickly sweet of the self only to lose the sweet source of eternal salvation, remain in Jesus Christ, in his sweet and sour which he endured to preserve you!  Let the sweetness of God’s word show you your sour and false ways, so the Holy Spirit can daily return you to the cross of Christ.  Don’t let the sweet word of God become bitter in the bellies of those who seek to lead you with God’s word, through a world that’s gone off.  All that’s off will be thrown out when Christ returns!  Persevere in his preservation!

Like a child eating sour lollies, allow the Holy Spirit to help you chew over God’s word to receive the sweetest benefit of the end. Allow faith to be found when Jesus Christ returns. Things are sour now, but sweet salvation is coming.  Like the widow, trust that God our good judge will lead you from the sourness of the sinful self to the sweetness of salvation through the source of holiness, sanctification through Holy Spirit, for Jesus’ sake. Amen. 

C, Post-Pentecost 18, Proper 23 - 2 Timothy 2:8-15 "Chewing the Fat of Faith"

Perhaps you’ve heard the saying, “chewing the fat”. This is what people do when they sit round the campfire, the bar with a beer, or at the kitchen table — killing time, talking, perhaps gossiping, or just discussing the day’s events in a bid to overcome boredom. One chews the fat by having a chat with someone else. Chewing the fat is usually done with friends.

But from where did such a saying arise? Is chewing the fat a healthy thing to do, or not? Or is chewing the fat neither good nor bad — just a way of remembering and reminding, a mental regurgitation, coughing up what was once buried deep within the mind?

There are a number of legends that seek to explain how the phrase “chewing the fat” entered common speech. However, in recent times there’s an army of health experts warning people off eating fat. To eat lean, they say, is to live a serene, healthy life. One must deny oneself fat, let alone chewing the fat.

Yet this is what soldiers would do to pass the time of tension and boredom before battle broke out. They would chew on tough salted meat or fat to distract the mind and socialise with one another — in the calm before the storm, to keep calm.

Or “chewing the fat” may have been a saying that arose from people doing so in times of food scarcity or on long voyages across the ocean, chewing the fat to get every last morsel of goodness out of a limited supply of food. Even so, it was still a communal activity.

Another possibility is that the saying came from a Native American cultural practice where, during peace talks, “chewing the fat” was a ritual.

Another possible derivation is that “chewing the fat” may have come from another saying, “chewing the rag”, where musket ammunition was kept in paper or cloth soaked in animal fat, which was bitten off when loading the musket. It is thought that the bitten‑off ends of rag or paper soaked in fat would then be chewed to reduce nerves amid the battle. Here again, chewing the fat was a communal exercise amongst comrades.

Saint Paul calls himself a soldier bound in chains as he encourages Timothy also to be a good soldier. He says to Timothy, “Share in suffering as a good soldier of Christ Jesus. Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, for which I am suffering, bound with chains as a criminal. But the word of God is not bound!” (2 Timothy 2:3,8–9 ESV)

Chewing the fat, like chewing gum, requires muscle memory. Paul encourages Timothy to chew over the word of God, which is not bound as he is bound. Remember Jesus Christ, remember his resurrection, remember he is the offspring of David, remember my preaching of these things — which is my gospel, for which I am suffering. Make it yours too! Chew over the word of God, remember the word of God.

Although “chewing the fat” of God’s word is not literally tearing pages from the Bible and eating them, the symbolic saying does bring to light an issue from Old Testament law. The fat was the most valuable part of a sacrificial animal; eating it, let alone constantly chewing it, was forbidden. The fat and the blood belonged to God:

“And the priest shall burn them (that is, the fat on the entrails, together with the kidneys, the liver, and the fat covering them) on the altar as a food offering with a pleasing aroma. All fat is the Lord’s. It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood.” (Leviticus 3:16–17 ESV)

There would be no literal eating or “chewing of the fat” in Jewish practice. Yet today we eat and drink the body and blood of Jesus Christ, the Word made flesh. We remember what Christ did to be our Saviour at the cross as we eat his physical and spiritual body and drink his physical and spiritual blood, hidden in the elements of bread and wine. In this we gather as congregation to remember Jesus Christ, to chew the fat, one could say!

Paul, imprisoned, encourages Timothy to share in these things with him despite being separated by prison bars and fifteen hundred kilometres as the crow flies — and further if on foot. Likewise, we gather not just here, nor just at this time, nor just as a parish, nor as a Lutheran denomination, but with angels, archangels, and the whole company of heaven as we are faithfully gathered by the Holy Spirit to “chew the fat” of God’s word, and his Word made flesh in the body and blood of Jesus Christ.

This is a mystery that takes Holy Spirit‑given faith to grasp, and it also takes Holy Spirit‑given faith to pass on to others so they too can “chew the fat” of this faith mystery and receive salvation.

Paul also reminds Timothy of this, since he is a minister of these mysteries at Ephesus. In his first letter to Timothy, Paul lists what is required of Timothy and others who serve, saying: “if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. (1 Timothy 3:15 ESV)

Then Paul calls Timothy to chew over the following trustworthy saying: “Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.” (1 Timothy 3: 16 ESV)

Now in his second letter he gives Timothy another piece of truth to chew over as he says: The saying is trustworthy, for: If we have died with him, we will also live with him; if we endure, we will also reign with him; if we deny him, he also will deny us; if we are faithless, he remains faithful— for he cannot deny himself.” (2 Timothy 2:11–13 ESV)

On hearing this saying at first you might hear the law of God, as Paul says, “if we deny Jesus, Jesus also will deny us.” This certainly is a dire place to be! I imagine none of us want to be denied by Jesus Christ. Chewing the reality of being Christless is more hopeless than an Anzac assault from the trenches of Gallipoli.

However, I want us to hear the inclusive language of Paul to Timothy: If we have died with him, we will also live with him; if we endure, we will also reign with him; if we deny him, he also will deny us; if we are faithless, he remains faithful— for he cannot deny himself.” (2 Timothy 2:11–13 ESV)

One might think the last statement, “he remains faithful — for he cannot deny himself”, is not inclusive. However, Paul wants Timothy to chew over the richness that has been given to all: to him, Timothy, the congregation at Ephesus, and to us as well. Even though Jesus can deny us when we deny him, and leave us to our own devices, to discipline us, he will always be faithful to us, because the Holy Spirit has been planted in us in baptism. The Holy Spirit reminds us to remember and endure — or remain — in Jesus Christ, and to chew over the truth that allows us to reign with Jesus. Although it is hidden and only seen by faith this side of our physical death and resurrection.

Where Paul calls Timothy to remember Jesus, his works of denying and being faithful, now he encourages Timothy to continue being faithful to his call as pastor at Ephesus, saying: “Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers. Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.” (2 Timothy 2:14–15 ESV)

Paul calls Timothy to rightly handle the word of truth, by remembering and reminding. Like a cow chewing its cud, Paul remembers and reminds as he “chews the fat of the faith”. He calls Timothy to do so too. And Paul does this so the church can continue to be gathered and pass on the faith, chewing the fat of God’s richness in Jesus Christ, given and shed for the salvation of souls, so people might participate in the reception of God’s peace. To “chew the fat”, to receive the peace of God.

As we hear Paul speak to Pastor Timothy too, we’re called to chew the fat of faith for our eternal peace as well. We’re called to remember and remind others of God’s faithfulness to us. To gather with our friends and family, our colleagues and neighbours, to chew the fat of our faith and peace. Be it sitting round a campfire, at the bar with a beer, or at the meal table — killing time, talking, demonstrating our desire to glorify God, as we discuss the day’s events in the light of our salvation from sin as we patiently wait for Jesus’ return.

Amen. 

C, Post-Pentecost 17, Proper 22 - Luke 17:5-10 "Faith in Flying Trees"

Luke 17:5–10 (ESV)  The apostles said to the Lord, “Increase our faith!” And the Lord said, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you. “Will any one of you who has a servant plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? Will he not rather say to him, ‘Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink’? Does he thank the servant because he did what was commanded? So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’ ”

It is an amazing thing to see a tree flying through the air. Dad, my brother, and I had great faith that the tree would fly that day, as we stood out in the middle of the cultivation. We were careful in our preparation; we drilled a hole deep down into the base of the tree as Dad prepared an inch piece of gelignite with a detonator and fuse wire. Now, this would not lift anything out of the ground, let alone a forty-metre-high gum tree. But it did make a nice reservoir down inside the base in which we could deposit the motherload of explosives.

My brother and I had great faith that the tree would fly that day as Dad slid stick after stick, down the inch hole into the reservoir, surgically giving each a prod with an old broom handle. I lost count after the twelfth stick of gelignite was delicately poked into the hole. Finally, Dad got to the last piece—another inch piece of gelignite, with detonator embedded and enough fuse wire running from it to ensure a safe escape once lit. We had great faith the tree was going to fly that day.

Dad fumbled with the matches. He must have known what havoc he was about to unleash in the quiet valley, only broken by the occasional aark-aark of an old black crow. He got a match to burn, grabbed the end of the fuse wire, and held the flame just under it. The yellow plastic around the fuse began to melt, and then all the sudden the wire began to hiss, warning us that the spark was on its way to the motherload. With great faith, Dad sprung onto the back of our old 1954 Land Rover and yelled, “OK, let’s get out-a-here!” He had great faith the tree was going to fly!

I turned on the key and hit the starter button—click click went the starter motor, and then nothing. My brother’s eyes grew to the size of saucers as I repeated the process again, only to hear the same click click. Just out of the corner of my eye, the hiss of the fuse disappeared down the hole, like a brown snake retreating down its hole. The fact that the fuse was now only three feet from its destination was not lost on the others as Dad alarmingly yelled, “Give her one more go and then we’ll have to run for it!” He had great faith the tree was going to fly!

I, on the other hand, didn’t have much faith in the old Land Rover. This old farm bomb had been through the wars—and a number of gates—when the brakes had failed to work. But there was no problem with stopping that day; rather, the problem was starting. This old farm bomb was about to go boom if we couldn’t get her to move.

But with the tension of an action Hollywood movie, I hit the starter button and two of the four cylinders sprung to life. I shoved her in gear and gave her a gutful of juice as I slammed my foot on the accelerator and took off. We had just enough time to get down the paddock, turn the Land Rover sideways, jump out and take cover behind it. With eyes wide, we watched—an almighty sonic boom reverberated up the valley as the tree began to defy gravity and lift from the ground like a spaceship taking off for the moon. We saw the tree fly. It was only for a moment until gravity took over once again and limbs, leaves and trunk came crashing back to earth. It was over. Now we had the tiresome task of picking up all the sticks scattered like shrapnel across the cultivation. But we were not disappointed! In fact, we were relieved that we lived to tell the tale of the tree that flew.

The apostles said to the Lord, “Increase our faith!” He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.”

The poor apostles, bewildered as usual, asked for an increase in faith. And why did they ask for it? Well, just before this text, Jesus tells them about the rich man and Lazarus, whom we heard about last week, and then he instructs about sin by saying to them, “Things that cause people to sin are bound to come, but woe to that person through whom they come. It would be better for him to be thrown into the sea with a millstone tied around his neck than for him to cause one of these little ones to sin. So watch yourselves. If your brother sins, rebuke him, and if he repents, forgive him. If he sins against you seven times in a day, and seven times comes back to you and says, ‘I repent,’ forgive him.” Then the apostles said to Jesus, “Increase our faith!” (Luke 17:1–5)

This must have put the fear of God into them. In fact, Jesus gave them the law and it scared the living daylights out of them. The law showed them who they were; it showed them they were trapped in their old vehicles of sin, not going anywhere, while the fuse of life was burning to its end.

So, they asked for an increase in their faith as if this would cure all their problems. As if faith was an antidote for sin. Their faith was not one which saw the tree rip out of the ground and plant itself in the ocean; rather, their faith was one which foresaw the tree ripping from the ground and killing them. Their faith was a faith in their own ability to get themselves going and avoid ruin from the flying debris of sin. Just as Dad, my brother, and I put our faith in an old faulty Land Rover to take us out of the path of an exploding gum tree, they sought to place their faith in the faultiness of their sinful natures.

In Paul’s letters to the Romans and the Galatians (Rom 3:28, 5:1; Gal 2:16, 3:24), he talks about being justified by faith. What is being justified by faith? And weren’t the apostles seeking to do just that—to be justified by faith, to be made right by an increase in faith? Many churches today speak of being justified by faith but, like the apostles, lose sight of what this faith actually is, its source and destination, and what the word of God says about it. In fact, it is your problem too! So often our faith is one in which the mulberry tree—or the gum tree—is removed from the ground through the action and genius of me and you. Where is the faith in God?

Jesus knew the apostles’ wonky ploy; he saw their desire for justification through faith—but without grace. Jesus saw their desire for self-righteous justice rather than mercy through the grace of God. So, he showed the apostles, his right-hand men, the servants that they are, and replaced their question for an increase in faith with a servant’s plea—begging for mercy.

We don’t ask for faith that makes us powerful over sin. The speck of faith God gives us is enough for us to do the work he has called us to do and then look to him as servants still in need of mercy. The speck of faith God gives to us may be smaller than that of a mustard seed, but it enables us to look to God and trust in his grace.

In Ephesians 2:8–10, God’s word tells us, “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

We are justified by a faith not of our own, given to us as a gift by the Holy Spirit when we hear God’s word, and true faith always points us to the foot of the cross—our tree of life, our Lord and Saviour, Jesus Christ. And, while we seek to be justified in Christ, it becomes evident that we ourselves are sinners (Gal 2:17); we are unworthy sinners; we are unworthy servants. However, through his power, we are severed from sin and are planted in the waters of baptismal life, where we can continually live by mercy in this stream of God’s grace. Amen.

C, Post-Pentecost 16, Proper 21 - Luke 16:19-31 & 1 Timothy 6:12 "Remember and Repent"

We have all done things in our lives that, the moment we’ve done them, we regret. In a second everything changes. Over and over in our minds we remember with such clarity, bit by bit, blow by blow, what occurred—but now it’s too late. It matters not how much we replay in our head how the events unfolded; we can’t take them back, nor the consequences, which after the fact cause so much torment in our remembrance. If only I hadn’t done this, then that wouldn’t have happened! The remembrance of deeds done wrong, whether deliberately or accidentally, makes the pain all the more hellish.

Jesus tells a parable about a nameless rich man and a remembered poor man, Lazarus—named and remembered by God, the angels, and Abraham. This parable reveals heaven and hades, before and after death; before and after the moment death stops us doing anything. In that second, we give up the fight and everything we once had control over.

Today we hear Saint Paul’s words to young pastor Timothy at the church in Ephesus. This is a church that is being tempted to return to Judaism and the synagogue, to the rigours of the law and circumcision, to put off the Holy Spirit and forget the work and reproach of Jesus Christ—to return and remember human works once again. But it’s also a church aroused by pagan Ephesian society, tempted to rethink the faith in Jesus Christ, to believe it is missing out on something, so it flees to the ways of the Greek goddess Artemis (or the Roman goddess Diana) and the temple priests who encourage female worship and idolatry.

To Timothy, Paul says: “Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.” (1 Timothy 6:12 ESV)

One can fight for the faith, or fight against the faith. Similarly, one can flee to the faith, or flee from the faith. This is the plight of all human beings, as God watches to see if we remember and allow ourselves to be daily returned to the way of Jesus Christ and the cross—before that moment or second in time when our body can no longer take a breath and we take our last.

Picture your life as it is today. Now imagine your country, your town, your home being invaded by an aggressor. Everything you have, in the blink of an eye, becomes someone else’s property.

You no longer have control over yourself. You are taken by force and, having lost your identity, you are given a new one. It’s impersonal: a number is tattooed on you for identification. Your identity has no name, no gender—just a number in a vast expanse of other numbers. You’re used for whatever purpose your controller sees fit.

Your life today is gone in the blink of an eye; in an instant it is different. Freedom is gone. No longer rich or poor, you are someone else’s possession.

This very thing has happened throughout history as nations invade nations. It doesn’t even need to be annexation by another country. It has happened within countries where culture convulses and a revolution in ideals changes everything in a second. Last century the Bolsheviks overran Russia, and Fascists overran Germany. People lost everything—their property, their identity, and their freedom. Jews in Germany and Christians in Russia were considered second-class citizens, or worse, lower human lifeforms. Picture this against yourself, your time, and your possessions today. Would you survive?

The rich have a lot to lose. If the thought of loss like this frightens you, then perhaps you might consider yourself to be like the rich man in Jesus’ parable. He was tormented, having lost his riches in hades or hell. He was caused to remember what he had, what he lost, and this caused him to be tortured with torment. In that moment he went from wealth to wanting, from succulence to suffering, from delight to desperate desire—making it all the things hell and hades are: remembering in eternal separation. The eternal, “if only I had done that, then this would not be the reality!”

This is the picture of the rich man in the parable who eternally remembers and cannot repent, nor cross the chasm to comfort.

Opposite the rich man in the parable is Lazarus. Lazarus is known by the rich man, because he names him as he cries out from hell. But the rich man didn’t sustain Lazarus in his sumptuous and succulent lifestyle, even though he knew Lazarus was just outside his gate. Lazarus now stands with Abraham.

Abraham is the rich man of the Old Testament. Yet his wealth was more than his many possessions and people.  Rather, Abraham’s true wealth was his faithfulness towards God.  So, Lazarus stands in richness with Abraham who once was rich towards God but is now in God’s eternal richness. Abraham sought the kingdom of God and received it and more while he was alive.

Abraham calls the rich man to remember everything changes once death is in place. What carried the rich man while alive does not carry him anymore. His aggressive nature bound in human sin and self-centredness was not put aside to trust, give thanks, and supply those in need. Now he has an eternity, to remember the earthly opportunity he had to repent, to remember with regret that he chose not to repent, and to eternally remember his separation from God and God’s word of salvation and peace.

So how do I not become like the rich man with all the gifts God has given me? How do I become like Abraham, who trusted more the richness of God than the possessions he had? How can I be eternally comforted like Lazarus?

Notice the reality of Lazarus! Lazarus lay at the rich man’s gate. He could do nothing for himself. He desired what fell from the rich man’s table but lay outside without access. He was covered in sores, and they were licked by dogs.  He was doubly unclean. This poor Jew had no way of working his way into the richness of the rich man.

But not only notice Lazarus—notice you have need like Lazarus too. Despite the many riches you have, using them for security in this life or the next makes you doubly unclean. Like the rich man in the parable, trusting your earthly riches and not remembering from whom they came makes you poor.

Remembering and repenting now is better than remembering with regret in hades that “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” And “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” (Matthew 5:3,6 ESV)

Today we all have many possessions, choices of identity, and ways to spend our time. All of them tempt us to build our own kingdoms, full of unclean idols leading to eternal death. How does one prepare themselves so there is no regret once death comes and our earthly choices are translated into an eternal and holy reality?

We return to what Paul instructed the Ephesians to do before Timothy was sent to be their pastor. He says: “Put on the whole armour of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armour of God, that you may be able to withstand in the evil day, and having done all, to stand firm.” (Ephesians 6:11–13 ESV)

Like Lazarus, who lay at the gate unable to do anything, Paul calls the church to stand in the active victory of Christ, in God’s armour. He continues: “Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints.” (Ephesians 6:14–18 ESV)

God gives you the privilege to remember, reflect in his richness, repent, and stand in his armour before death comes and all is eternally set. Instead of failing in your poverty for eternal sustenance, allow the Holy Spirit to dress you with armour, allowing Christ’s victory to do its work. We stand in the good fight already fought and won at the cross.

With the active sword of the Spirit—the word of God—let the Holy Spirit help you see, like Lazarus, your helplessness, so you remember Jesus Christ now; so now you remember his victory for you; so in these days before death you allow the Holy Spirit to put you in good standing with God for peace through repentance.

There are no eternal regrets remembering and repenting this side of death. Amen.

Lord God, Heavenly Father, together with your Son Jesus Christ and the Holy Spirit, you are the blessed and only Sovereign, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. Therefore, to you, Lord God, let us give honour and eternal dominion. Amen. 

C, Post-Pentecost 15, Proper 20 - Luke 16:1-13 "Management Mastery"

Luke 16:1–2 (ESV) Jesus also said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions. And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.’”

We hear about mismanagement every day. We experience mismanagement in every facet of life. We see mismanagement occurring everywhere around us.

Fraudsters seem to have their fingers in every pie these days—Internet scams, overpricing, double-dipping, half-truths, con artists painting false pictures of the real situation, and political pork-barrelling to get votes and seize power.

We only have to look at our roads, the debt governments have incurred, and the increasing profits of multinational companies, executives, and politicians. We don’t have to look too hard to hear, see, and experience mismanagement in the Western world.  Managers not managing to manage!

Occasionally, we have the power to remove managers from their positions—at the polls, through motions of no confidence at meetings, or via legal proceedings. Despite this, there still seems to be a golden handshake for those who’ve mismanaged their responsibilities. So, in the scheme of it all, there’s a growing sense of helplessness in our society as “the rich get richer, and the poor get the picture.”

Today and next week, we hear about two rich men from Luke chapter sixteen. Today, the rich man is the master who removes his manager from management. Next week, we will hear about the rich man and Lazarus, who die and stand accountable before God.

So, I put this question to you: “What is being rich?” Or, “How much does one need to have to be considered wealthy?” “Do you consider yourself to be a rich person, a person of wealth?” In my experience, most people look to someone else who is rich—or richer than them. Often, we think of wealth in monetary terms or in one’s number of possessions.

Although we might consider someone else richer or wealthier than ourselves, that doesn’t necessarily mean we see ourselves as poor. This says much about the reality of our riches and how proud we have become of our wealth and possessions.

But whose possessions are they? We only need to be reminded of the rich fool and Jesus’ warning to us: “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” (Luke 12:15 ESV)

I don’t believe anyone would enjoy hearing God say to you, “Fool! This night your soul is required of you, and the things you have prepared, whose will they be?” Jesus concludes, “So is the one who lays up treasure for himself and is not rich toward God.” (Luke 12:20–21 ESV)

This rich fool mismanaged the possessions and life given to him. And when God required him to return the management of his life, he was found foolishly short in being rich toward God.

In the parable before us today, the manager is not the rich man, but only the manager of his master’s riches.

The master says, “What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.” (Luke 16:2 ESV)

Just as we hear, see, and experience mismanagement by those called to manage our society today, the master’s attention is turned to the mismanagement of his dishonest manager in the parable. The master is about to end his management.

Although the manager may not have thought of himself as wealthy, he feared losing the management of his master’s wealth and becoming poor. Like the rich fool who did not recognize he only managed the riches of a greater master, the manager was about to lose his life and the riches of his master.

Humanity, from the beginning until now, has been called to manage the common wealth of God given to us in His creation. It’s always easy for us to see and point out the potholes in others’ mismanagement. But every one of us will be called upon to turn in our management and give an account.

How have you managed the riches God has given you?

In the parable, the dishonest manager takes the bill of one debtor and cuts it in half. For another, he reduces the debt so that only eighty percent needs repaying. And when Jesus tells us the master commends the dishonest manager for doing this, it’s easy for us to see the injustice and question: How can this be? Does the manager have the right to cut the master’s debt when one hundred percent should be paid back? It’s understandable that our sense of righteousness kicks in over the seeming injustice of the master’s commendation and the dishonest manager’s continued mismanagement.

Again, we can ask ourselves: “How have I managed the riches and wealth that God has given me?”

These are not just the riches of money and possessions, but the wealth of our time and our freedom too. Then there are the riches of ourselves—our talents, our relationships, our communications, our sexuality, our desires, and our deeds. Each of us can measure our management of God’s gifts by looking within to see where the glory of our management is going!

Going by our own sense of justice, shocked by the parable of the dishonest manager, one hundred percent should be given back to God for all the things we’ve mismanaged. That means every mismanaged feeling, desire, interaction with others, false witness, lustful glance, hateful thought, misuse of authority, and failure to submit to authority, requires one hundred percent repayment.

When God recalls your management at the end of this life, He requires an account. And by our own judgment, fifty or eighty percent repayment is not good enough. The debt of mismanagement must be repaid one hundred percent.

We feel the sting of our own justice bite us when we begin to contemplate the truth of our management. The reality that the removal of our management occurs in death is enough to grab our full attention. But having to give account of our management on judgement day, to receive a room in the house of God causes all to cry out over our mismanagement: “What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg.” (Luke 16:3 ESV) More so, digging or begging our way out of death and judgement is not possible either!

Unlike the dishonest manager who used unrighteous wealth to make friends and be welcomed into their houses, we can also use the righteous riches of God to receive others into his kingdom. We can cut the bill of others by forgiving them their sins. We can take what they owe and clear their debt.

“Clear their debt! How can this be?” you say! The manager in the parable only dropped the debt to eighty or fifty percent—not one hundred percent! However, Jesus tells us to pray, “Forgive us our debts, as we also have forgiven our debtors.” (Matthew 6:12 ESV) Jesus one hundred percent forgives you your sin as you’re called to forgive other people one hundred percent of theirs.

Again, the sting of our own justice returns to bite us—or better still, the reality of our own dishonest and unrighteous management haunts us. Only having to be half-hearted or fifty percent repentant, or eighty percent forgiving, now sounds not too bad when it is our mismanagement of richness toward God at issue!

The gospel in this parable is not immediately apparent, even though the master commends the dishonest manager. Therefore, the good news for us is that Jesus takes our dishonest management and manages it in the richness of God’s debt removal at the cross. Not fifty percent, not eighty percent—but your management is one hundred percent shrewdly forgiven, despite it being recalled in death.

God the Father commends Jesus as the shrewd manager of your salvation and mine. You and I are received into the rooms of God’s eternal house—one hundred percent guaranteed—only because of Jesus. Our efforts are dishonest at best. Yet trusting in Jesus is the shrewdest thing any human can ever do.

While we are called here to manage God’s riches, we continually cry out to God in our mismanagement: “Forgive me my sins as I forgive those who sin against me!”

If God the Father is great enough to forgive your debt through the shrewdness of Jesus Christ at the cross, and the Holy Spirit rests upon us as He did on Jesus, trust that the Holy Spirit is working the riches of God’s wealth within the forgiven management of yourself—your talents, your time, and your possessions—given by God, for you to shrewdly glorify him, repenting of sin, forgiving others, and shrewdly managing the daily existence he has given, as you wait for him to end this management. Amen.